Karmic Encounter or just a Coincidence ?
From Japan, group of tourists are visiting northern India / Ladakh.
At the introduction meeting of one group, in a sheer coincidence,
two of the members found that they’ve got a common connection.
Both of them happen to be my old friend.
The guy was a younger member of our Alpine Club and the lady used to
work in the Uni’s Herbalium = a part of the Science Dept’ where I was
taking botanical photos and assisting their expeditions and field works.
So that, when I had my wedding party in the mountain hut, they were
invited and indeed, both of them were there — long time ago ! 🙂
—————— (Some photographs of Ladakh from my friend)
In practice, their encounter wouldn’t have any real implications to the
two and to myself —– still, it reminded me that I spent more time to deal
with Botanics in the Hervarium, than facing the Rock while I was in my Uni’.
= This fact seems crucial for me to stock-take my Life.
= It’s mean, I haven’t been in Ladakh, Himalaya, Patagonia etc etc, but what
I did for the Ogasawara Expedition left me more legacies, exactly like how
the life in the mountain shelter structured me, far more than the life in the
Alpine Club. (— sorry, I’ve gone too personal though, without having those
underline causes, Yoshizen couldn’t be existed as I am now. )
It explained well, Yoshizen was not a man sitting on the rock but kneeling
down and watching the flowers. — and I like this stance.
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It signified my approach to the Zen Buddhism. Unlike a kind of guru who rely on
the maze of mambo-jumbo (so-called spiritualism), but me to approach the Buddhism
from the factual observation with scientific, neurophysiological aspect was correct.
As the result, to see the Mushin as a fatigue of one’s mind and the No-self as
the jump-process or no-tagging of the Emotion. Those prosaic definition had no
glorious Mahayana like ornamentation though, have you ever read the words of
Lord Buddha with a mythical embellishment in the original Agama Sutra ?
Lord Buddha was a rational scientist, hence had no delusion or illusion.
So, the original teachings of Buddhism didn’t have any mambo-jumbo.
(In fact, there was an urgent needs to explain that there wouldn’t be any danger to
reborn to an animal or lower cast like as newly emerging “Hindu” preaches,
because everything exists in relation (Karma) to the others, when the body dies,
the soul dies too = nothing remain to reincarnates. This was what
Lord Buddha taught then, 2500 years ago. Anything else was a mix-up.)
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