Yoshizen's Blog

Screen shot by Soft lens (2)

Mag COPY(1)_DSC0028

I found this pretty image in the net.  The original was much sharper, rather normal picture.  When I took screen copy using my homemade Mag lens, in order to avoid a moire, I gave a bit of off-focus.  It was a character of the Mag Lens, when it was off focused, the image suddenly increases the aberration thus, the image become nice soft picture.

Mag COPY(2)_DSC0024

This image was not as much as off focused like the first picture. (Just enough not to see the screen pixel, hence neither moire)

Mag COPY(3)_DSC0027

Then give a bit more off-focus.  —– Isn’t this picture looks more sexy ?  (Shame, I was not the photographer to see the lotus flower in the first place)

I think, now you were convinced to appreciate soft image !

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非情 === 無心 ? ? ? (no mind in Soseki)

もう半世紀以上も前に読んだいい加減な気憶なのだが、夏目漱石の小説、門の中で僧侶が主人公に「禅の悟りとは非情なり」と説く場面がある。「非情とは道ばたで腸を晒して倒れている事すら平気でいられる心のことだ」と続ける。(これが正確な言い回しであったか自信は無いが)---この僧の言う非情とは俗に言ぅ無心の事だろうが(どこかの宗派では非情と訳しているのか? あるいは漢訳のどこかの教典に「情に非らず」といった表現が有ったのか?)

どうも我々とかく表面的な見かけ、字面の印象、その固定観念でだまされる。非常に多くの仏敎由来の単語が俗語化して日常的に使われているがしばしば元々の悥味からずれてしまっている。諦めるも観念するも明確に理解すると言う元々の意味を離れ、希望を捨て目前の不運を受容する事と意味が変ってしまった。で、情動の関与なくと言う深意で使った非情と言う単語が酷薄無情と誤解されると「禅とは、仏教とはなんと非人間的なものか」と曲解され参禅者は“どう瞑想したらこの理解に至るのか”と混乱する。

(禅は、黙々と続ける行、あるいは日常の作業の間に己れが全く自己の意識無しに自動的に、無私無心に動いている事実に覚醒し、己れを動かしているのが外ならぬダルマである事を学びます。己れが実にダルマとともに在るのを自覚する事こそが悟りです。)

しかし、はたして漱石はどんな禅を教ったのであろうか???  

(仮にでかい寺で参禅し、その場の雰囲気に圧倒されたとしても別に無心になれたり悟りに近付ける訳ではない。もし無心などと言うものを予め聞きかじっていたとしても座りながら「無心、無心」と考え続けるのが関の山。=つまり、座っていても禅にはならないで、昔バナシを色々読んで耳歳増になっていく。ーーーまァ、漱石が禅に熱心であったとは聞かないが)(笑)

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平常心(対話から)

これは友人とのメールのやり取りの抜粋です(青字は友人)

ーーー で、かつての人生の思い出、その追憶の駒々はどんな栄光や贅沢よりも、私にとってのかけがいのない宝物なのだ。それが宝物かガラクタかは、ひとりひとりのホンネで決める、というより、決まってしまう事だ。

そんな個人ごとの宝物を死ぬまで保持することがいかに大切かを共感する人々は、決して少なくはない。

この心理をわかってくれるときが来れば嬉しい。そして、先輩が意図していること とは無関係に、このホンネの欲求に先ピンホール写真が寄り添ってくれるから、ありがたい。

ピンホール写真にやすらぎを覚えるのは、私の場合、心が覚えていて、時空を超えて再現したい、あるいは、せめて心の中にだけでも再現し再体験したい愛しき何かへの入り口を感じさせてくれるからだ。

  おたくはものすごい思ぃ入れと追憶の中で生きてて、おそらく禅も同様に思ぃ入れ、思念の形だと考ていると思う。しかし僕の禅には思込みの分は無現にやっている事、そこでの無心が僕にとっての禅であり解脱なのだ。つまり、何か特別な思い方とか観念が禅なのではなく、何の思いも無いのが褝なのだ。

何の思念、知的作意なく発想された事は、実は潜在意識、情念の深層からの呼びかけに外ならない。で、それを黙々と追求していくうちに針金彫刻ARに付いたベス単なんて物が出来上った。これが僕の禅であり自在だ。

同様に何故かボケた映像に引っかかる。待てよ、これどっかで見たぞ。いつだったかは解らない遠い昔、ひよっとしたら夢の中だったかも。---で、ツァィスレンズの向にそれを発見して以来、僕のレンズ行脚が始った。ピンホールはその一駒だ。

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  執着を捨てることを良しとする賢人は古来多かれど、「自分に正直に生きる」「嘘をつかずに生きる」ことではじめて安らぎを得る人も多い。しかし現実には本音をいつわり、偽の自分を生きて幸せを装う程、器用に振る舞えない人のひとりであることをさんざん自覚させられてきた

  正直も否も執着と言った感情どころか、そもそもアタシはあまり自己である意識が無いので思いつくまま 勝手に生きさせていただいております。これ禅で言う自在。

で、自在についてもう少し書くと=これは孔子サマの言う「己れの欲する所に従えども距を超えず」と同様なもの己れ、己れの生きざま、思考、撰択の全てが一致しているなら、つまり己れとして生れたそのもの、つまりルマ、ダルマに沿ったものであるなら、それがー如であり、それが正しい。

  正直であるの無いの云々と考えているお宅はまだ正直の外側をうろうろしているだけで正直になり切っていない。(本当に正直なら、それについて考える事はない)

『俺以外の誰でもない俺は、俺である事を考る必要はない』

だから禅は考えないし(無心)自己である意識の必要も無い(無私)。只生きるだけ。---で、これが自在でありその心を平常心と呼ぶ。

お宅がごちゃごちゃ悩んでいるとしたら、お宅は悩むように生れたのかも知れぬ=それがお宅のカルマであるなら、そう生きるのが正しい

(禅とは冷いもんです 😀___/\___ 

Deeper into the Zen

Some of you, the keen followers might be wondering what this man is  talking about ?   And what would it to do with Zen ?

—– The fundamental question is, “If the Zen is to deal with the life in the absolutely empty mind =  in Mushin, (completely dispassionate, almost like a machine) —– Hey stop joking, which part of the brain is actuary handling it ? ”  (If somewhere the brain IS handling = with the intention to handle it, IS not Mushin but just not aware what he is doing, it’s a fraud ! )

How I came to here, you may find how our condition of the Guts (and the chemicals of its bacteria, parasites) influencing our “Feeling = Heart = Mind = ultimately the way of thinking”   We are not really in control. (Since this blog IS the live description of the DIY Zen research, I need to see the mechanism what makes the Zen as Zen —– in fact what IS so-called Zen ? = if any at all ?)

Now you must be convinced, that the so-called Zen teaching in the town IS fraud. Zen couldn’t be learned or taught, while saying Zen.  As long as the notion of Zen in mind, even if it was hidden in the deepest unconsciousness.  It IS not Zen.  I’ll show you “The legend = the Archer who try to reach Zen while learning Archery in Japan” in the next post. (If you like to start ahead, find a book and read it before hand = Zen in the Art of Archery : by Eugen Herrigel —– It’s a small book = 100 pages or so in a Penguin books)

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PS : I’ll explain you, my utterly strange Lens Making Game.  Do you think is there any complicated theory or creative notion ? —– Non at all.  It was the same process of the cutting a lemon.   In other word, a kind of work of Just Do It with a material I found then —– Imagine, do you think would it be any sophisticated philosophy or scientific theory behind ? = far from it, cutting minute depth of metal barrel to match the focus = IS the ZEN.  (I don’t have a skin thick enough to have a pretense to show-off “Copy the mantra” kind)   😀

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Dance Dance Dance !

May be because I’ve clicked the Spanish Flamenco or Japanese Awa-odori dance kind before, time to time, Youtube send me the dance viz —– so, I’ve encountered those amazing dance viz.

In this viz above, the first group was Doushisha-Kouri Hi’ and the second group was Osaka Tomioka-Hi’ —— Yes, they are all Hi-school girls.  First group was performing the dance,  titled “Black Rose” in black costume.  Then the second group was dancing in the 80s Disco style.  Those two were the top of the many hundreds of the entries of Japanese Hi-school Dance Club Annual Competition.  Lots of the club members may never dance before = It’s mean, to train the members in Three years to this level must be nothing but a phenomenon. — (A story behind told, that they practiced up to Nine hours a day ! —– Some comments to the viz described “like a Ninja” = Yes, Ninja was created in the same way = They were all under the same Japanese Zen Culture !)

Despite Tomioka got only second in last (2017)  year’s National Competition, once their viz, “Babbly Dance” was uploaded on to Youtube, it spread through SNS, they received 30 million hit and created a hype in Japan. ( So, they were invited to dance at “New year’s Eve National Song Fest/ 紅白歌合戦 on NHK” = for the hi-school girls to appear such National fest was the exceptional honour)

I admire the intensity and the speed of their body movement, though I wouldn’t dance in that way.   They dance very physical though, their movement was a staged, visually choreographed style for show = not follow a natural body dynamics.   It’s mean, if they were pushed while dancing, they will be easily toppled.  I took the basic body movement from the ski = if we lose the balance on ski, we will fly in the air and land 10 Ms away.    So, I’ll keep the center of the movement always in the symmetry to the center of gravity (so that I can hit or give a kick in any moment without losing the body balance as the body itself having the counter balance.)

One girl was saying, “Don’t think. Just keep doing until the body start to move automatically” = this words were the same as what I’ve been writing here, “Don’t think = Mushin” is the key in the Zen practice.  When their body start to move automatically, the ill-balanced artificially choreographed movement would be smoothed out.  I think, while doing such intense training, those girls would gain much more important “Natural dynamism of the body” which will be the key for their happy, healthy life for whole life.  Well done girls.

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Bach — Bernstein — Gould — Zen

Oh my Goodness.    I bumped this old film clip, on Youtube = Leonard Bernstein and Glenn Gould talked about J.S.Bach.
Film was shot on 57 years ago, 1960 then Glenn Gould was 28.   Naturally the film showed the two’s younger looks but what surprised me most was, on that time Bernstein was already “the Educator Bernstein” and Gould was “the Only one, Gould”.
https://www.youtube.com/watch?v=9ZX_XCYokQo

(Other nearby Youtube posts, Gould or Bernstein posts are very educative and highly recommended to watch !)
In fact, me to encounter Bach first time was in the Fellini’s film, “La Dolce Vita” —– in the film, a gossip journalist, Marcello met a church organist and the organist played Bach’s music, Toccata and Fugue in D-miner (the most famous and popular organ music — famous still it was the first encounter to my 15-years-old ear)   (incidentally, that the same actor who played the organist later appeared in the other film “Emanuel” as a sex-gulu ! )

I think, it was the early 90s, I listened a BBC annual radio 3 event, the Christmas Lecture, Bernstein talked about the structure and the music language.  It opened my eyes. —– in fact, it taught me more about our emotion than of the music. —– If the music could expect the same effect, it is the proof of that our emotional pattern is much simpler = such as how we feel from major or minor key, even B-miner is associated with the feeling of death ! — how accurate his view was the other matter, but such a view-point to analyze the relation of us to the music was a shock to me. 

So that, that was the same stance, how and why I adapted my view toward the Zen = instead to see it as a holly spiritual mumbo-jumbo but the scientific / medical phenomenon of the neuro-physical function.

Amazingly looks ordinary young man, Gould was already a master of the finger of a Harpsichordist and already know what is the Bach = mean what he is going to do with him = the man aware of his own karma.  (People became aware of their own karma on their later life —– I wonder how he found it in such early life ?)

***** PS:   Related post (following links)  J.S.Bach,  Aaaaaa~~~~~!  are highly recommended post to go. (They clearly explain what I said here.)

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Void and Middle way (2)

As I wrote on the beginning of the previous post, that the Matter all about Buddhism is The Mind.  

But, on this moment, forget about whether the Mind exists or not, can it remain after the death or not, kind of argument. (It seemed, that the writer of Mahayana scriptures made the matter too grand and ostentatious — don’t exaggerate too much. (= It’s a bad habit of the Indian scholar)  It’s just the matter of the Mind and Heart Sir.)  So, just think of your own Mind. We all know, that there are two kind of mind in our brain.   One feels and often perplexed in a depth of our mind (often called your Heart) and the other is thinking a logical answer while giving complicated consideration or justifying excuse.    The former was generated from the old part of the brain, called Lymbic system.   And the other from the brain’s new cortex.   Sound strange though, the neuro scientist found that we are first thinking deep in our subconscious, then convert it to cognitive (in lexical) form second later.   So, technically, the former can be the first impression or your feeling and the later is the Second thought or Consideration.  This mechanism appeared when we see, hear, taste — 5 senses = feel it, then categorize, name it or describe it.  So, this Second thought has been given a Consideration (while referring to the data-bank)  or Judgement whether it was for an answer of Yes or No = like, you have seen it or didn’t see it.

—– But here is a trouble, you might have thought, that you saw it — Did you ?   How you ARE shure.  Even if it was there, next moment, the projector was switched off or changed to the next image or the person is dead.   So, the Buddhism advise you, don’t cling your thought or hard judgement of Yes or No.  Leave the matter to your first impression.   Neither Yes or No, but your intuitive observation = This IS the Middle way.  Not between the Yes or NO, but your own initial intuition.   Because the whole Dharma is moving and keep changing = try to define it in a fixed form is nothing but the our delusion, since the Dharma itself IS VOID.  In fact we too.  (Though, I wouldn’t guaranty your debt disappear on the next moment or your wife let you free tomorrow.  —– World may look the same. 

So, don’t ask me what is the point to become a Buddhist.     😀   )

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What is VOID and Middle way

What all about Buddhism, the matter is “How our Mind works” no more no less. 

To Lord Buddha himself, its source was our mind itself.  Lord Buddha observed the activity and its tendency of his own mind, and the mind of the others as well.  But, priory to the matter of Mind, Lord Buddha discovered the mechanism of the Dharma, and its entwined activity of the Karma.  In the first glance, the Mind looked work in the same principle of the Karma though, there are some peculiar tendency in the activity of the Mind.  Generally, the Dharma works according to the mechanism of the Karma, though, the Mind does not necessary follow the Karma. 

When we see, the Mind may see but may not see.  Seeing and recognise it, is not the same activity.  Even if we didn’t see, we may still recognise it.  Its mean, the existences of the Dharma may be the same.  It may be there but may not be there.  The constant change in the moment to moment makes the situation even worse.  We can define, it’s there or it’s not there though, the truth seems not the matter of what we define still, we know the state of it by our intuition or subconsciousness = It’s there as it is.  But, we can not see this cognition, because it is in our dark subconscious = it’s there but not there.  Therefore, the form is no different from the Void.  Void is no different from the form.  See the world in this eyes, is the Middle way.  And because the world is exists in this way, It IS the VOID.   

The meaning of the night walk described in the post “Test of selflessness” was —– The followers followed Lord Buddha without ask why or what for = without having any lexical cognition.  Completely Selfless and Open minded = not imposing their own definition or seek an answer but accept the situation (walk on the rainy night) as it is = without going into the mind-game / Why,  but just take a walk —– This selfless mind is in the Middle way and accept the Dharma in such a way is to see its Void.  To gain the eyes of middle way, the followers became free from the wrong idea and start to see and live as the own (as it is).   To be as the own mean to be with Dharma. 

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Kill the SELF

If any Buddhism sect or their instructor told about “Self denial” or “Kill the Self” kind, they are a sham.  It was not what Lord Buddha taught 2500 years ago. 

(Lord Buddha taught “Selfless” through the practice though, as he didn’t explain the meaning or its intension, it was not necessarily understood by the followers. — Because of the SELF and its notion was not exists, it was not possible to explain. = Can you explain “Self is not exist” without using the word “Self” ?    😀 )  

In this situation, could anybody describe what about or significance of the teachings, or the meaning of practice which taught Selfless. = Hence, no description even in Agama. Because the matter was not to understand what the meaning of the word “Selfless” but become able to do the practice without thinking without emotion. ( = completely detouched, which mean without EGO ! )

There are many stories of Buddha’s silence or No-answer.   All those questions which was ignored were about the imaginary things, such as infinity, eternal, after a death, perpetual soul kind.   Because all those are the imaginary things = deluded by the “Self” which is not even exists.   Why bother answer it.   In fact, Lord Buddha’s silence = stop talking meant to be a message as strong as to kill the person.

Have you heard a very lucrative investment scheme of the Poca-pinta (10 poca-pinta is about $1) in the Pintaland, where you can buy 1 Kg of Gold for 1,000 Poca-pinta.  But to make a deal, you have to send $1000 into a Net Account first. = I don’t think you ever did because no Pintaland exists nor Poca-pinta. Naturally nobody uttered even a word Pintaland = because even the word “Pintaland” is not exists. —– Same as this, When the subject is not exists, no Lord Buddha ever talked about, let alone gave any answer related to it. 

By the way, were you aware to be the person who read this stories of Poca-pinta here. Was that YOU ?  And did you know the reading was done by your eyes.   In FACT, everything has been carried-out without you noticing it = “without noticing” ?   So, WHO read those ? —– Since when you were small, you’ve read the texts millions of times and now you can do it with no intentional intent.  You can capture a flashing message without reading it but just from its overall pattern.  Since, you DO it automatic, without conscious.   When you became Self-conscious, because of your EGO, “Me me me” you try to assert YOU and it IS only the situation you try to be Yourself.= Otherwise, in a normal condition, YOU/SELF is not exists.   And to read this, you don’t need to have your SELF.  Likewise, you can live your life without SELF.  It’s mean without having the ugly conflict of the EGO against EGO.

In the first place, Self wasn’t there unless you intentionally made-up.  Since, Dharma itself has no Self.

“The person” fist created “SELF” then clung to it =  because of own EGO, Me me me, — and made the life awkward.   Then try to kill it because it IS too awkward to live with.  (How silly.)

Aren’t  you doing the same ?  (You don’t need to pay an effort to kill the SELF, simply just live in a natural flow, there isn’t any SELF there as Dharma hasn’t one. —– It’s mean, You don’t need to struggle even with this blog = just read like as a casual gossip, though 100 times = if there is any truth, your intuitive wisdom will find it out.  If not just forget.)  😀

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PS : One point shouldn’t be forgotten,— to give up a drink, woman etc and become a follower of the Dharma. — You may see it is a sacrifice and the denial of the happiness and pleasure of the SELF / Me.  Or, to get the excitement of a sports and a health, spend the time and money for the training — wasn’t that a price to pay, or a sacrifice, denial to the Self ? .  The matter IS which you value positive ? 

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Flow-chart of Buddhism Teachings (2)

ball-socket

Past 7~8 days or so, the access to the post “Flow-chart of the Buddhism Teachings” has been suddenly increased, seemingly access from either Japan and/or India.   I’m very grad to see my blog has been appreciated over there.  After all, the Buddhism originated from India though, my interpretation of it must be utterly new if not crazy to them.   Still, so far I received no criticism let alone a denial.  (May be because I was talking about the Physiological / Neurological facts which anybody did know and able to understand. —– or, because nobody ever connected a repeating simple work on the boring job (of which you are doing it without emotion) to the Zen Buddhism Mushin / Selfless state, it was just out of imagination.) 

So, I reblog the original post with a bit of additional explanation.

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Flow-chart or the Steps in the Pathway

1) Do anything which has a fixed pattern. (Each sect has their own, such as chanting the name of sutra,  banging a drum, walk round and round etc. And you can do your own, such as cutting a lemon.  😀 )

2) By doing it repeatedly, 100s, 1000s even million times.

3) Because the nerve signal dealing with its action has the same pattern, our Perception and Emotion’s threshold level rose, hence the significance of the signal will be lost and disregarded.

4) As the action has been repeated, its pattern will be programmed into Motor-region of the brain and the action become automatic routine.

5) With the effects of 3) and 4), the action can be carried-out without thinking, even out of one’s conscious.

6) In the same time of 5), the one doing the action without one’s conscious mean, it is in the Selfless state of the mind.

7) Once the one is in its Selfless state, the things become distant objects as if it is somebody-else’s matter, = Detachment = the one’s Ego or Greed wouldn’t be triggered.

8) To apply the same state of mind to other aspects of the life, the one can see everything in distance = objectively = Clear eyes.   (Gradually, the one would acquire this, and once mastered it, it become free to control, — detach or not, or which one to concentrate or ignore.)

9) And the one can see even the Self detached, objectively, as if it is one of the public, the social action start to follow common-sense, not self-centred.  (Centring self isn’t there)

10) And able to act or help others without Ego and do the things as much as possible. (Strangely, we instinctively do it better !  Even if it is not in competition with others and even to useless things, it’s mean, it’s not for Ego or Greed. —– but for the Fundamental Pleasure to be a man ? 🙂 )

11) From those aspects, it is rational to conclude, Ego itself is not one’s imperative, so is the Self. = Self is not naturally exists but a product of one’s imagination or thinking.  (so called delusion)

12) Without having the Self, Ego and Greed which tend to creates trouble and discontent = could any suffering be left ?

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It must be clear from this chart, all the process is pretty natural as it follows the natural mechanism inherent to our brain which is common to anybody, so that

Lord Buddha concluded that the Dharma which rules us is Selfless and as it is common to anybody, in other words, all of us has the Dharma within and Selfless.

— And it become clear, the so-called Rules of “Do this and Don’t Do that” had been written by the  person who hadn’t actually done the practice to reach Selfless state by himself, hence, didn’t have a knowledge how the human mind naturally works.  (Real selfless person need no instruction, nor such instruction would stay in the mind. 😀 )

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It must be clear. —– Is there any argument ?

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PS : Though, in addition to this Chart, applying the context of “denial” not only to the Self and suffering life, but to the “Idea of Denial” itself, therefore, instead of being enlightened, “being suffering” seems to be more natural = and this idea became the stance of Mahayana Buddhism. —– Hence, Zen says “To see NO enlightenment is the Enlightenment”

= (Anyway, no Self = Who is going to be enlightened = what’s the matter = Nothing ! )

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