Sitting in Mindfulness — What ???
Just imagine a situation [ Boss shouted to the staffs. “ Don’t just sitting there. Do something” ]
Can anybody imagine, a staff shouting back “ Yes boss, I’m DOING sitting” —— 😀
[]
Just sitting is an iconic symbol of Doing Nothing, and in deed, doing nothing.
So, how come [ Mindfulness while sitting ] —— ? ? ?
Can anybody explain what it is ?
( I found hundreds of the people in the cyber space saying in their profile = Mindfulness Practitioner /
Instructor —– there must be someone to come up and explain )
[]
Lord Buddha taught the people, who even not able to speak standard language then, let alone write and read.
All of his teaching got to be based on the common-sense.
Yet still, against the common-sense, there was a wide spread delusion among those uneducated people,
[ A person could be reincarnated into awful animal ]
—– to brake this useless vulgar belief and associated fear, was one of the aim of the
Lord Buddha’s teachings by saying “ There can not be Perpetual Soul ( solid existence of the
Self ) such as in the Vedic belief —– because of the everything exists in relation to the other
existences.
Therefore when the body dies, the soul also cease to exists ” “ One’s death is the Nirvana”
[]
When Lord Buddha finished a talking, he just had a break = just sitting and took a rest.
So, sitting is just do nothing and take a rest = doesn’t need to even think anything.
When we need to DO something, we may need to use the brain though, if we do nothing
the brain takes a break as well. You don’t need to put so-called mindfulness to take a rest.
Just empty your brain and the body to relax.
[]
While doing something, we may conceive new idea, new way of doing or another approach by way of
analytical observation. = This is a logical thinking.
But we often, suddenly conceive new idea while do nothing or doing a thing which doesn’t need to think
such as sitting in a toilet or doing simple routine work. = This is a creative conception.
( In Zen term, this state of the Brain and the Mind was called Mushin / Mind of No-Mind )
[]
So that, Lord Buddha, while having a rest or after that, might have told “ Hey, Shariputra, that must be
such and such ” —– which made them to mistake that he must have been in deep thinking.
This was how a misconception and a myth of so-called [ Meditation ] had been created. But,
Lord Buddha was just sitting, having a rest, and of cause, his brain was blank or in Mushin.
[]
Hence, the most fundamental misunderstanding of the Buddhism = [ have to sit in Mushin,
yet still Think something deep and concentrating to this, in Mindfulness ] was created.
Ha ha ha 😀 😀
It is the clearest indication of that the so-called Academics and the Monks who introduced
Buddhism to the west didn’t know what the Mushin is.
[]
So, when you sit, just sit. = It is to have a break and to rest.
Never even think “ I’m doing something holy Buddhist’s practice ” —– while sitting like that, you may tired
to even think about Buddhism = your brain become blank = this is the Mushin = of which you really need.
And never expect, by sitting in Mushin, suddenly should the Glorious door of the Dharma open for you
and show beautiful rose-coloured room. ( Historically say, you most likely find a Dog Shit ) Ha ha ha 😀
————-
You may realized, —– you can’t see the Dharma in your brain.
But they are right front of your eyes.
Congratulation = this is your Enlightenment.
___/\___
[]
Tree of the Life
———————————————— ( Kailash Mountain / Photo = Wikimedia)
This is the roots of a tree said to be brought from the Holy Kailash Mountain of Tibet.
It is a dwarf birch tree < Bitula Kailash Kailasee > only
a tree grow in that high and cold area.
—– as the soil is very thin on the rock, roots can grow
only side way in the shallow soil, and strangely, it said
to be always grow same anti-clock spiral direction
as you can see in the photo.
The ancient legend says that this tree has the
mythical power of the life, hence able to grow
even in such harsh condition.
And the pattern of this roots was said to be the origin of the Swastika/卍 = as
its graphical representation. —– M m m ?
[]
Though, unfortunate to the tree, since this tree was too highly sought after, they are said to be almost
extinct in its original location now. —– How shame.
Yet still, the nature is always the source of the inspiration to the man. —– and to me.
___/\___
[]
PS: It’s a nice story though, do remember, it is a mythical legend.
—
Mindfulness – Western Misinterpretation
People talked about the BBC News, featured about the Meditation (which I didn’t know).
And it seemed, BBC used a word [Mindfulness] to explain [Meditation]. —– What ?
Meditation is to sitting in [Mushin = 無心] = not having even a notion of Mindfulness.
—– Why such kind of mix-up is taking place in the west ?
So that, I first ever saw Wikipedia [Mindfulness] 😀 and discovered the situation. (it explained me why
a talking about Zen with western Zen Practitioners are often end up in confusion. 😀 )
I’ve been long suspected that the understanding of [Mindfulness] and [Meditation]
in the west was wrong.
Simply because of the academics or the scholars of the Buddhism scriptures are arguing about the
meaning of the WORD in its semantics. (Word is mere indicater of a notion = not the notion itself. And
even the notion couldn’t necessary able to describe the meaning.
Such as “Ride” a bicycle = to find the use of this [Ride] in the time of Donkey and a Cart wouldn’t make
any sense about an application against a modern bicycle. And the understanding of the word “Ride” is
nothing to do with how to ride a bicycle. You only know it actuarially master to RIDE it. 😀 )
So, it became clear. To know the meaning of a term in Zen, you got to do the Zen. And to know
the meaning of the word wouldn’t make you able to to know the Zen. This is the very reason why
Lord Buddha ordered his disciples “Don’t take the words of mine or others, but think yourself.”
[]
Zen had spread from China, and to Japan. (then from there to the west)
Lord Buddha’s teachings were re-discovered in there through the practice which
Lord Buddha taught direct to his followers.
By following those practices, Chinese monk who translated Scriptures and Mantras, managed to find the
meaning of the word in Sanskrit, Pali or Tibetan and assigned the word to a Chinese character
[念(nien in Chinese, nen in Japanese)] to the word now (miss) used in the west, as [Mindfulness].
The Chinese character [念] has the meaning of deep thought or even a kind of feeling stacked in the depth of
mind which is distinctively different from the temporally conscious thinking [考].
One of the most observant people in the human history = Chinese, created the character to each different
level of mind-activities in the brain. Such as [考], [思],[慮],[念] and [懐].
[懐] is a word to describe a feeling, “I feel it is there though, hard to describe, and I can’t get lid of it” kind =
such as latent fear or one’s positive, negative mood. ( They are the matters of the hormone level in the body)
Above this, a bit more clear level of Mind is [念] = which indicates “whether you intentionally
think or not, it is always there and you aware of it” kind of focused tendency in the mind.
This [念] is the Mind what ancient Chinese monk who translated the scriptures, found to
be the best suited to describe [sati (Pali)] or [smrti (Sanskrit)]. —– As this is the mind
reside, deeper beyond the person’s intentional manipulation, try to think something to
concentrate, is nothing but the misunderstanding. = Mindfulness will bore out from the
situation and the attitude of the person. —– It is the result, not other way round.
Think, you are a journalist, walking through the ground near Melt-down Fukushima Nuclear site.
As you were allowed to walk there, it was regarded to be safe though, the mud could have invisible
radiation hot spot. Which makes you very cautious, hence choosing dry clean point to step-on.
Every steps —–. This detailed attention you are unconsciously and constantly paying to
everything, every moment, —– this is what [Mindfulness] really meant.
You were programmed to walk the most careful manner while watching all the signs and the left over
rubble of the Tsunami. In the same time you have to observe what and how workers who removing the
contaminated soil are doing, or the situations how the strayed pet animals are surviving and so on, which
was the purpose of you to be there. Mindfulness is not an intentional mind-set but when
you faced the serious situation, (or you take it serious) its naturally set in, as Dharma works.
(This is the reason why Tea Master says “Make a tea as if it is the only an occasion in your whole life” )
[]
If you are riding a bicycle everyday, you just ride it.
You don’t need to think “I’m riding a bicycle”, you ride it as to ride a bicycle, not a motor-bike.
Because, your body, your brain knows “You are riding bicycle, unconsciously = you have been
programmed through the practice to ride a bicycle.
To program your subconscious and your motor-region of the brain, how to ride, where to pay attention etc
has been done through the practice. = so, as the result, you can do it almost routine = automatic. =
automatic mean, you can do it without thinking, hence efficient and smooth.
To apply same principle to all the aspects of the life is what
Lord Buddha had found and taught = Life without useless thinking (delusion etc), hence
able to live in peace. This is What Buddhism all about.
[]
At the Wikipedia [Mindfulness] you may read (Zen criticism) the quote of Muho Noelke of Antai-ji saying
“Don’t be mindful, plase ! When you walk, just walk. — Let the walk, walk. — let the sitting sit”
it seems, his words are the most closest to the Zen among the many Zen sites.
—– Even though, he was stop short of noticing that it was in fact, the matters in one’s subconsciousness,
at least, he knows and doing the Zen —— Able to do the Zen, he doesn’t need to give a damn whether it is in
the subconsciousness or else = When you DO, just do. (But my role is to analyze and see the structure of
the Zen = This is the reason why I didn’t became a monk, even though I’m a son of Zen priest)
—– Forget the word, Mindfulness , Mushin, Jizai = they are just different naming of the same
mind. As they are in fact just one, hence having Oneness = Ichijo, and this is what Dharma is.
___/\___
—
Din = Software of the Year
One of my keen reader, Jagannathan is the one who read all the post and remember what I said in where.
He is a computer programmer and designing open-source music program = [ Din – Din is Noise ],
and it was selected for the [Software of the Year Award] by the Pixelache.
—– see the detail in this link;
http://www.pixelache.ac/helsinki/2011/piksel11-pixelache-sotfware-of-the-year-2012/
———-
As a matter of fact, I’ve mentioned him several times here, as the person having the notorious 8150 number
appeared in his life, hence I advised him ” The Dharma must be appreciated you creating
a program in open-source / for anyone’s use for free —– it is a selfless act “
So that, this time he was awarded for his activities and the quality of the work. Congratulation !
—– Though, there was a shortfall.
As he dedicated his life to create own program, he didn’t pay much attention for a time-keeping.
Hence, his privilege to see me in person has been denied. Ha ha ha 😀 (Still, he is free to read and put
comments to my blog. He just lost a fun to tease me face to face, while having a lunch together 😀 )
Never mind, for him to work for the Dharma selflessly, is the matter.
[]
Yoshizen is a landscape, to learn a thing or two. Once learned, then walk further ahead.
After all, everybody having own Karma and the different Pathway —– hence have to find the own Zen.
To find what the Dharma has given to a person, and to follow it, is what ” Live with the Dharma” meant.
And ” The Dharma in YOU” really meant.
The idea of the Soft design comes from the depth in one’s mind.
In that depth, sublimated idea of the structure of the Soft lies = which has been given by the Dharma.
People often say “Got idea from xxx” or “Inspired by xxx” but didn’t aware that the Karma was behind =
[How and Why encountered the xxx] = there always the flow of the Karma = This is what the Pathway is.
___/\___
—
Run for a Bus
On the way to a weekly gathering of the Wireless Wednesday
(WiFi Net geek’s work shop) at Greenwich,
I saw a back of a bus just gone from the stop. Then the bus was stopped on a traffic light.
Can I catch it at the next bus stop ? —– should I run or not ? —– In fact, I did and managed
to get on board. (otherwise, it could have been another quarter to half an hour wait, as this service is
rather poor) —– it may not be an old Buddhist’s like hassle.
Is it ? —– Seeing a back of a bus, therefore accept the bad timing = is this, a grown-ups decent
contemplation ? Rush to the next bus stop instead and catch it, isn’t this an effort we should give ?
(Don’t laugh this, as a mediocre Bus story = take it as a metaphor as we are always facing
this kind of situation every day.)
[]
When we faced a difficult situation, even impossible or too late.
One attitude is to give up, forget it, and just get on the life. This is one of the way to
keep one’s peace of mind. As it accept the situation and follow the fate, it is quite
Buddhist’s like contemplation, some might say. —– is it ?
—– In reality, this is all about what we call [Decision making] in our life.
To see a possibility or feasibility (in comparison to one’s ability) and challenge it to do.
How important and how big the possibility = expectation to succeed.
Don’t expect too much. Know the one’s limit and the size, is the wise man’s advice,
hence, to [know who you are], and to have [humble life] is in fact, a kind of safe bet.
[]
In the early time, Buddhism took this approach, hence hundreds of rules of [Don’t do this]
of which some sect even calls them as Dharma (to call man’s words as Dharma is nothing but a
preposterous arrogance though) —– normally, do nothing would cause fewer possibilities of
making mistakes.
It looks true, as it would give a kind of peace at least 😀
Therefore, abandon the ordinary life, cessation of relation, complete detachment to the mess of
human life, not to do this and that etc etc —– then a question arose, what for we are here ?
—– is this what the Dharma created us for ?
What Buddha denied was the ego and the useless thinking. But those so-called rules are
nothing other than an artificially composed man’s idea remote from the human nature.
This was the beginning of the Mahayana Buddhism.
Exactly same logic to deny the ego / self was used to deny the idea to deny the human nature.
Hence the Mahayana approach was established = do what you need to do, suffer as you
have to suffer = this is what the Dharma is.
But when the one does something, what extent the person should go ?
What is within the limit of the Dharma, which isn’t go into the ego and the greed, obsession
—– then, the idea of [Middle-way] was developed.
[]
So, the real Buddhism wouldn’t impose you “not to run for a bus” 😀
Far from it, Dharma will count the effort of a person.
Since the Dharma is not for the degeneration, but for evolution and active development
= unless otherwise we are not here today as us, and being extinct long ago.
Run for the bus = the reason why the bus showed its back and halted on the traffic light was = it gave
an opportunity for me to run. Take a risk. Challenge the project which you conceived = you to
have conceived the idea was for you to challenge it task = otherwise the Dharma wouldn’t
have chosen you to conceive its idea in the first place.
Do your best. Just do it.
___/\___
—
ZEN in Car Accident
A person who read previous post made me a question, saying
“How detached, emotionless mind can be compassionate in the same time ?”
“As I said, you can not understand it because you are thinking while you are sitting”
[]
—– away from the situation, not on the MOMENT, and thinking = brain is in the pure
thinking mode = all the data and the notion is just borrowed data from the memory bank.
Therefore, everything is individual abstract data = having no reality or its real connection =
in other words, they don’t have its entirety. This is the limit of its ability of the THINKING.
[]
We human invented the tool, language for the convenience of the expression, communication
and for thinking process. And each word is the representation of each categorized notion.
A word RED represents million of reddish color hue in one notion.
To explain Orange (color), we may say “It’s the color between Red and Yellow” eventhough, there are
million of different Orange. (Still pretty simple and convenient isn’t it 🙂 )
But when it is more complicated and vague notions such as Detachment or Compassion, they are just
conveniently made-up notions and the words. What is Detached, how far is Detached —– ? ? ?
Actually they are not more than a kind of metaphor to describe a kind of state of the mind.
That’s why, it is impossible to describe precisely a state of the mind in words.
[]
A man who had run into 34 cars pile-up on the M5 accident, described the situation
“When I saw the situation, it was an autopilot. I jumped out to help the other people.
A woman in a crushed car asked “My baby, my baby, take my baby” I took the baby out”
In the pile-up, other cars, petrol tanker are on fire, he himself could be in danger too .
Even another car may further crushed into his car —– yet,
regardless of such consideration (consideration itself may not there in that moment) he just
acted what he needed to do. —– (did he needed ? —– didn’t he needed just run away for safety ?)
How he knew what to do ? —– Was he a fire brigade and familiar with car accident ? —– I don’t think so.
[]
Suddenly involved in a car pile-up, fire, explosion, still not overwhelmed by its horror and fear
of own life, able to grasp the situation is nothing but the [Selfless], [Detached Eyes and the Mind].
And this very detached eyes saw the urgent needs of the other people, hence, he acted “autopilot”.
This was certainly the manifestation of the [Mushin].
And as he is a human, he instinctively knew what he got to do, and he did it in his best
in fully minded concentration = [Mindfulness].
This is what Buddhist call manifestation of the [Dharma and its wisdom].
In fact, there was only one mind. = All those selflessness, detached mind, mushin, mindfulness are only the
different aspects of the same mind = actually there was No-Mind = only the Dharma was.
Compassion was not from his emotion, but the Dharma’s expression. Dharma autopilot him.
[]
I don’t think this man was a Buddhist. —– But this is the real virtue and its universality of the Dharma.
Everybody (Buddhist or not) is a part of the Dharma, everybody is having the nature like him.
Buddha saw this fact, and found the way and the practice to develop this nature to apply all
aspects of the life. (not only in a situation like an accident or disaster —– still, it works best in such
moment, that’s why Zen asks the mind-set to face the situation, “as if it is the moment of life or death” )
[]
( In reality, we are sensing far more information on the spot, far more than any AI program able to anticipate,
without having any signal compression or abstract categorization = RAW data from all the sensors in the body.
With those moment to moment, up to date information, we are assessing, judging what to do —– but all
done in the subconscious level = which we call the spontaneous response.
Because of this process is invisible, and the RAW data containes even genetically inherited ancient information,
Buddha attributed this supreme process to also invisible Dharma. )
[]
—– So, this post clarified how detachment and compassion are in the same mind in the same time.
And it must be clear, it couldn’t be understood while you are sitting. (When you are sitting, you can deal
with the matter of sitting —– this is what [Live in the Moment] mean.)
( Convinced ? 🙂 )
___/\___
—
Mermaid in the Flood
A photo I found in the internet —– Mermaid in the flooded city ! (Photo KEITH K NRT Thailand)
Forget the useless talking, whether it is appropriates or politically correct while millions of the lives were
devastated and hundreds of the people lost their lives etc —–.
Blame the government ? Curse the heaven ? Complain the misfortune ? —– regardless, the water is rising.
Instead of becoming desperate, be glad it was not a killer Tsunami —– at least the sky is blue.
Thanks goodness, at least still alive and kicking !
Open the eyes, see the bright side because anyhow dark spot may be everywhere.
[]
So, think how to deal with the situation. Normal business was completely out of question.
Yet still, what people can do in their best here in the water ?
This might be the occasion only once in the life !
—– Ah, to take this opportunity, why not reborn to be a Mermaid.
This is the contemplation at work. —– With a touch of fun and ingenuity. 😀
This is the life of good Buddhist ( particularly fun-loving variety ) in their best resilience.
(—– But, I don’t know. She could be good Christian. —– Is it a matter ? 😀 )
Life is to live. Not for wasted to be in grumpy.
Anyhow, even a flood was brought by the Dharma.
If you can’t beat, join it. Being with it, is the better choice. And live in its Moment.
(in this instance forget the talking of man-made climate change kind, blah, blah)
___/\___
Tiny Comment — How Master Kogetsu got angry

If this is the first time for you to stumble this blog, you might be puzzled
as this blog is the most not Zen like place.
In here, there is no pretentious word game or glorious myth were told. Especially,
if you have a romanticized idea of Zen as something intellectually hi-class culture,
you will be disappointed. Zen is not an exclusive special culture nor peculiar practice.
Even so-called Enlightenment, Nirvana is NOT the hard to come-by
awkward commodity. It is right there sitting next to you.
You just not see it because you believe, it must be the other side of the river, long way
beyond the Pathway, hence looking somewhere wrong place.
Far from it, it is nothing afar. In this blog, I’m showing how Zen and Enlightenment is
ubiquitous and in fact, right inside of you.
It was not my opinion but simply this is what
Lord Buddha told, therefore what the Zen is.
Zen can be walking, can be cutting a lemon. In deed,
being yourself is the Zen and Enlightenment.
I show it to your eyes, what I’m doing here.
non
When I faced Master Kogetsu in the Eiheiji Temple and told him that I was a
photographer, what he uttered was “What a hell, why a photographer kind of person
wondering the Zen Temple. This is exactly the indication of that you couldn’t settle
and be diligent in your own life” “As you are a photographer, do the best photography
and become the best photographer. It is where your life is”. — In return I replied to
him “Wait a moment, why photographer can’t search the truth. Have look, even
Lord Buddha himself did forsake the life of Royal prince and became a seeker. Why not me ?”
“What? —– What a preposterous word you got, comparing yourself to
Lord Buddha is unforgivable” (though, he didn’t hit me with a stick which was in his side. :-))
non
Master Kogetsu was one of the highest Soto Zen priest ( wearing brown ), who was the
head of the Suzuka-dera Temple and visiting, serving fellow of the Eiheiji Temple.
(In fact, leaving the dairy chore to deal with dead man for the hand of young monks and
have a break, come to chat together with another priests in the Eiheiji Temple 🙂 )
Naturally he knew the Zen Buddhism back to back. Hence, what he meant was, as he said,
the Enlightenment to a photographer is to live totally as a photographer.
There is no fancy myth or abstract enigma there.
As the Life itself is total already,
Zen wouldn’t make it any more complicated, simply Life is the Life.
To see as it is and to live as it is, Just Do It which is due, is the Enlightenment.
non
Just like a lotus flower, being as the flower is the Dharma,
a photographer being as the photographer is the Dharma.
Being with Dharma mean, when the time comes it is the Nirvana.
(Photographer being as a photographer needs no pretence or thinking =
being in Mushin = his camera, his technique, his eyes and the subject,
all become one = Ichijo —– what the one needs more.
(in this instance, forget pretty model—– What model ? 😀 )
This was the way, how Sword Master perfected his skill, how Sword Smith
created his unbreakable sword —– even a Tea Master perfected his tea making.
It was the Zen.
Zen is not in the sitting posture, but in the every day’s life, moment to moment.
non
When the historical Great Zen Masters got their Enlightenment all of them uttered
“It’s a Dog shit”
Yes, it is as ubiquitous as a dog shit, as the Master has been with himself all through his life.
No fancy or enigmatic mumbo-jumbo has been discovered. The life as it is —– It is there.
(In other words, to invent or cling any fancy story is nothing short of a delusion).
My blog here is talking about this [Zen in action] —– action in everyday life.
___/\___
—
How KARMA Works
When Buddha explained the mechanism of the Dharma which is the system of the existences
and the relations between each existence and the rational of the occurrences, each action and
the consequence which shows the rules.
The rule and the reason why a wood burns = wood was made of a compound of the matters.
The matters such as C, H, O,N, Mg, Ca, K, S, P, Fe —–. And each matter such as H, Hydrogen was made of
subatomic particle, Proton, Neutron, Electron —–.
The number of Electrons define which matters are tend to combine, such as H, C with O, in order to
gain the more stable / balanced / harmonized state to a molecular like H2O or CO2.
With the existence of those matters preconditions an occurrence of Fire, which occurs when
somebody or something put a fire = by a match or lightning etc —–.
All those observations are the basis of his understanding of the Karma, cause and the result.
Existence of Hydrogen, Carbon, Oxygen etc are the cause, somebody light it up is the cause too.
The fire is the result. Still, there is far more ramification such as the produced CO2 —– with huge scale
burning of the jungle, contributes even the change of climate and on the end, small island may disappear
with rising sea level, causing the misery to the people living there, and so on. All those links are the Karma.
This is, in fact, the approach with the science ( whatever it was primitive on the time ).
To see the Karma need to have the detached clear eyes, open mind, and the deep insight.
The reason why Buddha approached in this way was, nothing other than to eliminate the
uncertainty caused by the idea of the Atman which said to carry effects of former life.
To deny the imaginary existence of the perpetual soul, so-called Atman was the starting
point of his philosophy to elucidate the truth of the Dharma.
non
In today’s approach in science, the attitude is the same.
To eliminate uncertainty, make the variables to the clearly defined minimum.
Such as in the clinical medical science, make the condition the same as much as possible.
And to eliminate the bias caused by the most unreliable factor of human eyes and the mind,
use the double-blind test and so on. The so-called Clinical Detachment = Selfless eyes is the must.
The Buddha’s approach with [Selflessness] was not a coincidence. It was the must to deal
with the Truth, not only for the sake of promoting the idea to deny Atman.
non
Even in a today’s clinical trials, such as try to establish the effect of a medicine, use double-blind test involving
as many as possible number of guinea-pig in two groups, one for a counter test with placebo —– still, there
could be a funny coincidence.
Looks almost the same and complying the same condition in the pre-examination, yet still one of the group
may consist the people who got certain tendency. Hence, there could be a certain bias toward the result.
Nobody could predict such coincidence. —– Still, it could happen.
This is still the Karma. —– invisible part of it.
non
Somewhat invisible hand acted to cause this bias, as the part of the Dharma is invisible.
Sometimes it acts toward the better direction but sometimes not. Yet strangely, to
somebody toward one direction and to others opposite direction.
To pay attention to this fact and contemplates the existences of this invisible hand is the
spiritualism.
This spiritualism was called as the Panya Paramita in the Buddhism which was not clearly
explained even by Buddha himself. —– In fact he said to have kept silence.
As Buddha kept silence, this is the part of the Dharma, human-being shouldn’t
touch = leave as unknowable. ( Still, strangely it is noticeable to somebody)
An attempt to decipher this unknown was the Tantrism. Though, as it is unknowable, it wouldn’t work.
Otherwise thousands of Tantra Superman could have been ruling the world —– but didn’t happened.
non
What I’ve observed so far is, it seems as long as we live in mushin away from greed and ego,
the Karma is kind to us. This is the reason why the millionaire become philanthropist in their later life.
(at least avoid to have a premature miserable death) —– Late is still better than nothing.
They buy a time. Good on them. 😀
___/\___
non
Passiveness – Active Conviction – KARMA
While talking with a person I met only second time and discussing about his project
which I may give a help. —–
non
“I just giving you a help since I think there was a Karma behind of this encounter.
No other reason”
( The reason why I needed to say this, is because of a lot of cases people mistook “ There must be a hidden
intention” —– Don’t make me laugh. Dubious relation would bring much more risqué )
It’s mean it is just a passive reaction = If it was in the Karma, it is the absolute = no choice.
Eventhough, giving a help, sometime having quite a complicated heavy task = the work
required serious concentration = so-called Mindfulness —– it needs to have quite heavy
commitment = active involvement )
non
It is obvious, even if it started seemingly by chance = passive, it end-up with quite active involvement.
—– This is the inherent paradox in Zen Buddhism.
You are born to this world without your consent or choice at all. Absolutely non. This is the Karma.
So that you are absolutely passive and no escape.
Yet still, once you are up on the ring = You got to fight with your full force.
This is the FUNDAMENTAL NATURE of the LIFE.
Buddha did simply pointed out this fact.
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Buddhism is not his invention. It is the TRUTH which is always there though, we simply don’t want to
face straight. That’s all.
When Buddha saw this Truth straight, he noticed that knowingly live with this Truth, the Life
would be much lighter as it doesn’t carry heavy burden of ignorant expectation or delusion.
Four Noble Truth in the Buddhism Teachings which was taught since his earliest teaching is,
all about this Truth.
Then Buddha taught further into the mechanism of how Karma and the Dharma works.
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Strange myth of the Buddhist is that they are peaceful people hence, passive and soft touch.
It is wrong. If the life is just for passiveness, there couldn’t be any achievement = just random
momentary this and that.
Karma comes not by chance —– it shows direction, that is why it is Karma.
You got to embrace the Karma in its full extent. ( But without the ego which was emanated from inside
of yourself —– Karma comes somewhere else, Ego boreout of yourself )
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If the universe is only following The Law of Entropy, everything (in fact even a thing couldn’t be existed in
the first place ) was just dispersed and only the space of nothing has expanded.
But there was the Gravity ( don’t ask me where it came from —– even a top scientist doesn’t know) which
configured the energy into the matter, then more and more matters created the particle, and more particles
into as the atom, then even larger heavier atoms —–> and so on.
The direction of creation created the Lifeforms on the end.
This system of the Rules is the Dharma.
To create something, it needs to DO.
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When you DO, you got to do —– otherwise nothing would happen, nothing would be achieved.
It got to be highly active process.
Be an active Buddhist. Don’t be just sitting there 😀
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