Snap-shot by DD-Pinhole

All the photos here were taken by my ” Wide-angle Double-density Pinhole” on

Canon 5D Mk-III.  In fact on that day, I went for a walk only with this lens (?)

and the Tamron 500 mm Mirror lens, hoping to see Parakeets.

Original pinhole got about 60 degree of view though, with the additional concave

lens ( from a Canon Zoom lens) the angle was greatly widened to nearly 100 degree.

You may guess that the Pinhole Camera needs to have long exposure though,

with the advantage of Hi-ISO digital camera, such as with ISO 12,500,  the shutter

time can be  1/80~1/8 like this outside shot. —– who care with slightly

blared photo on 1/4 or 1/2 slow shutter any way.  😀

The best thing was,  no visual details were given in the image,  

no further information would be needed.   Photo has atmosphere only.

So, the photography (for me at least) purely a fun.

No complicated notion about the subjects or message in the photo 

= image or the subjects were there just as they are.

To see the world in clear eyes, the world showed its fuzzy nature.

This paradox is what the Dharma is.

 ___/\___

[]

Why “Don’t Think” ? ? ?

 When you are walking, you never thought about how to move your foot.

Same as to read this blog.  You are using your brain and thinking “What a hell

this guy is talking about” still, it is about the meaning of “What was written”

but not about the action, [Reading] itself. = Your eyes automatically scan the

line and pick the pattern of Alphabet —– and in most of the case, you don’t need

to even think what I wrote here = as no sophisticated literacy or academic

knowledges were needed to read this.

So that, to read this, you don’t need to “Consciously” think anything.

Almost automatically your eyes gliding over the line.   (While unconsciously

feeling “nothing special = ignore this” 🙂 )

[]

Yet still, when the matter came to the famous theory of [Nut Macadam]

suddenly your brain awake and try to sort out “What this Nut Macadam is”

because you don’t know what this is, and you don’t want branded to be an

Ignorant = since this could be important and missing this might be

disadvantageous. = (Your Greed and Ego was alerted !)

So that, suddenly your thinking started to be in full swing. (Though,

no such Nut Macadam has a value more than a Peanut, this

thinking process would find nothing.)

[]

Like this experiment, you may become aware a fact that the thinking is

associated with the own ego and greed. In other words, your own “Self”.

“The Self” is so eager to defend the own interest and try to gain something

though, see the situation.    On the end what you gain ? = And in any way

you will loose all you have gained and die soon or later.

(So, Don’t think is in fact same as “To be Selfless”)

Or is it a game to make a life more fun ?

(Make a life more fun = this is in fact the way of the Mahayana, instead to

live sombre life with so-called “Contemplation”. 🙂 )

___/\___

[]

 

Parts Box ?

To make, modify or repair something etc. what ever to do, it’s always need

to have all sorts of components or parts. —– strange urban myth was that

I’m a kind of professional, so, I have a professional class storage / drawer

box to sort the components.  And people are believing that I got a workshop.  

Wrong !   I’m a non of professional.  Therefore, I’m keeping the components in

the most unprofessional way.

= My storage box for the parts is “plastic Ice-cube tray” used in a fridge. = This is

the most compact and convenient way to keep the small parts in order.

(And cost virtually nothing.  🙂 )

Even just the screw, there are many different sizes, starting from  1mm~.  

About the same size but old  1/8″ doesn’t match to metric 3mm screw.  

So, they has to be kept separates, ETC, ETC !

Situation is far worse in the electronic front. —– if I got to store everything,

I need to have a space, size of a shop.  

So, I keep the items handy I most likely to use, in the Ice-cube Tray.   

I don’t remember when I got this and started to use. —– I might have

brought those from Japan = it’s mean, I’m using this, past  40 years !

For me, the matter is its function.  = as long as it fulfils my needs, that’s enough.  

And, even more crucial matter is  “What I do with those components”.

Parts are just a matterial.  Part wouldn’t creates anything. = Thousands tons of 

cement is not a building.   And the beautiful way to pile-up the cement neither

form a building. —– Building would be counted when it was elected.

So does the component here, when it became a part of a finished product,

it would be counted as a meaningful existence.  (but thousands end-up in a bin)

[]

Mind-set of the Medallist

Now the news from Sochi Winter Olympic is the regular feature in the media.

So, naturally I read quite number of the words from the Medallists “How he

(or she) came to this point”. Such as the one from the first Gold Medallist

of Japan, Yuzuru Hanyu (羽生結弦) the Figure Skater.

http://www.youtube.com/watch?v=SoqHZH6KE1c

—– (Unfortunately I couldn’t find a proper video from Sochi in Youtube =

most of them are either old clips or the clip only using his name with

crap contents. = this one from last year’s competition.)

Yuzuru grown up in Sendai, Japan the place received that earthquake and

tsunami few years ago. So, even he had a part of the same fate, couldn’t

practice for 6 months, as a local ice-rink was destroyed, on top of all sorts

of life’s ups and downs. —– still, in his word on an interview, he said

“On the end I came to the point to realize that I couldn’t be anybody

more than myself or anybody less than myself, and understood, there

couldn’t be anything else but to go the life to be a skater.”

= No pretence of special pride carrying the top name or the feeling carrying

the duty to the country.   (Yet still, when he won, he carried Japanese Flag

on his shoulder. = He was thank-full to the people who supported him

back in Japan. —– He was a nice 19 years old boy !)

[]

This is in fact quite common feeling among the athletes who became

top medallist. = Non boasted the words like “I came to the Olympic to win

for my country”—– but “Just did my best and it happened to be an Olympic”.

[]

It is a common misconception = “To achieve such highest goal, it must need

to have highest concentration of the Will and the strong Mindset”.

—– strangely you might think, the stronger the will or higher the aim or

desire kind, it fails to achieve the goal. —– We human was not designed to

withstand to maintain such hard will, and our fate is not providing plain

sailing. = The higher the aim, the stronger the disappointment when the ship

hit an obstacle, then the person brake down.

[]

Athletes compete physical game though, it is in fact a very heavy mental game.

Minute fear or negative doubt would hinder the moment of judgement.

After thousands, tens of thousands of practices, the body got accustomed to

perform routine = let the body to perform.  = No “Will, Aim, Pride, Pretence,

Desire, Show-off, Sense of Obligation, Duty, Fear, Doubt, Arrogance or Shame”

= in other words ANY MIND was not required here.  = Just Do it.

Any how, in the moment when the athlete is competing, there couldn’t be

a margin to haggle any thought.

—– ? ? ? —– Don’t you think it’s sound familiar ?

Yes. This is exactly the same mental state to Mushin and Ichijo of the Zen.

Or, the Selflessness of the Buddhism. —– are they Buddhist ?  Not necessary.

[]

Lord Buddha’s teachings = Buddhism, was the wisdom learned from the

human nature, and been applied to the general aspects of the life.

Wisdom in the human nature which was prevailed in the process of extreme

practice was in fact the wisdom held by the universe = Rules of the Universe,

which is in the Buddhist’s term Dharma.

[]

And the contemplation those athletes has gained, is nothing but

their Enlightenment = Being nobody else of the Self, who is in fact Selfless.

= This selflessness is in deed, the Dharma.

___/\___

[]   

New year’s First Sunrise — (well, almost)

New year’s First Sunrise —– well, not quite.  It’s the second one.  

Yesterday was a bit cloudy = so, this is in deed, the first opportunity

to take picture though ……… I didn’t even go out of my room,

let alone go-up a hill or a beach to take typical photo.

Worse still, I didn’t even rise a bamboo blind.  Still, with a longer 

lens with its shallow depth of field, bamboo-blind was disappeared.  

And at least, the photo on top is a genuine photo of SUNRISE !

—– but, first of all, why do we bother a day next of 31st of December ?    

or So-called New year’s day.  

It’s not even a Winter Solstice-day = just arbitrarily man-named day

= a products of human imagination.     Nothing absolute !

[]

We human invented so many rules and the patterns for us

to be bound or even enslaved by it.  

Like, if we use English, we have to follow its strict rules.  

Or some of the people created their own God and follow it.

—– so, to take a special significance of the NEW-YEAR’S DAY

—– IS just depends on our mind-set.  

Mind has created “Special Day” and the mind enforce its belief.

—– still, it is only in our imagination.  It might be fun and

able to have a kind of comfort to feel a part of the larger society

though —– we may better to think “Why do I follow this ?”

There could be the other kind of life “If not follow it”.

Enlightenment is to liberate the mind yet I wouldn’t simply say

brake the convention —– to chose the same convention, same

conclusion could be a feasible choice. 

Still, to see it in different eyes, everyday could be a fresh first day.

Have a peaceful and joyful year.

___/\___

[]

釈尊の教え－－－Buddha’s Original Teachings

Note :  This post is parallel with this and this post in English. 

釈尊の教えが元々如何なるものであったかを知るには，教えの与えられたその時代，

その時の思考，その瞬間の心理の機微を知る必要があります。

人々の問い掛けに，その瞬間の機知で応えていたとされる

釈尊の教えに抽象的な想念は無く，全ては対話に立った明解な英知であったのです。

人々の問いかけもごく日常的な問題，その世相のトピックスであった訳ですが，

釈尊の時代は将にヒンズー教の勃興期で，当然の事として新しい流行思想が話題の中心に

なっていた訳です。 古典的べーダに根ざした道徳論的，儀式的バラモン教から派生した

ヒンズー教は当時の新興宗敎で「霊魂が生れ代り次の生を規定し，

それがカーストになる」とした画期的な流行理念であったのですが，この流行とそれの

もたらした恐怖は，かつての「天中殺｣の流行を想い浮ベるとピンと来るでしょう。

根拠も，何の証拠も無いでっち上げであるにも拘らず，世の人というのは

コロっとだまされパニックに陥る。この「輪廻の輪」という妄念に囚われた人々に

明解な答を与え，無要な心配やカーストのクビキから解放するというのが

釈尊の直面した火急の任務であったのです。　何の根拠も無いそのような妄念に対して

釈尊は極めて論理的，合理的な解答として「心配するには及ばない。万物は（我々も）

因果，縁の上にのみ存在しているのだから，当然の事として肉体が死ねば，

そこに根ざしていた意識も自覚も，苦悩も消滅する。これが涅槃で，それは誰もが

自然に得られるもの。我やカーストなど単に頭で作り出した妄念である」と説かれたのです。

［］

ヒンズー教で言う「無限に続く死と再生の繰返し＝苦界／娑婆／サムサラ」に対して，

釈尊は「輪廻，再生すベき「我」などと言うものはそもそも存在しない」と説かれた訳

ですが，存在しない物を説明するというのは至難の業です。（概念，言葉も無い！）

例えば，全てが共有され私有物の無い社会で「盗み」とかその罪について議論する事はできない。

重力の在る地球上でなら「もしこの重力が無かったら－－」と考える事ができますが，元々

重力の無い世界に暮していたら，重力とはいったいどんなものなのか想像もできないでしょう。

無私，無我である事はできる（一如として）が，それを客観的に自覚した瞬間に一如は消滅する。

（眼の存在の自覚なしにこれを読んでいても，言われて気がついた途端に一如が崩壊する）。

つまり無私を説明するとは外ならぬ「私，我」の存在の認知になってしまう訳です。当然の事として

釈尊が「我」を話題にする事は無く，「魂は死後どこへ行くのか？」といった質問は存在し得ない

物で，それに対する答が与えられる筈も無かったのです。つまり

釈尊は本人が「無我」に一如であった故に｢我」の存在に関しては完璧に「無記」だったのです！

［］

従って，仏教の中で最も重要な無私，無我（アナトマン）の教えは，実は体得する以外にない。

不立文字，教外別伝，以心伝心となる由縁です。（無心に，黙々とやるのみ）

しかし逆に言えば，言葉の上で定義し得ないために，誤解曲解が生じる原因にもなったのです。

－－－で，この曲解はごく初期のうちに起っていて，輪廻やサムサラを説く仏典は

実はヒンズーやタントラの混交でしかありません。

無私無我を教理の根底に置く時に，いったい何が誰が，死後も留って生れ代るのか？

釈尊がそんな矛盾した馬鹿な事を言うはずが無いでしょう。（笑）

しかしケダモノに生れ代るかも知れないと心配する人々の恐怖感は職業僧の飯のタネ，

彼らが話を書変えてしまったのです。

在りもしないあの世から戻って来て「話が違う」と文句をつける人は絶対居ないのですから

どんなホラを吹いてもバレません！　実に困った“虚偽表示”です。（大笑）

 ___/\___

—————-

PS:  The image on top was created by [Mouhitsu] of Japan-Post.

Though, the work has to be saved and its “png” has to be converted

by this process —– Bring the Downloaded image to desktop.  and

Double-click this => “Open with” =>[Paint] —– then click and open

left top icon and go to “Save as”=>”jpeg” (Yes, to asking small window)

—–> The saved image is on the Desktop !  🙂 

-［］

Buddha’s Hesitation

Regardless, whether it showed real historical facts or not, still a kind of life history of

Lord Buddha has been well established and well known. = So, everybody knows his young

name, Siddhartha Gautama and a story, after he got his enlightenment, he became Buddha.

—– But, how about a story, that after he found the truth and reached to his enlightenment,

yet he said to have hesitated whether should he tell what he found to the others or just

remain quiet and wait to see own Nirvana, because the truth what he found was

too difficult to make others to understand.

[]

But the supreme God of the Universe, Brahman was frightened of this, if

Lord Buddha keeps the secret of  Truth in him and takes it to his grave, the man kind will

loose only the chance to learn it to save whole man kind from their sufferings, for ever.  

(—– Don’t ask me how Brahman did become aware of this —– If Brahman had such

Super natural power to know everything happening in the world, why he didn’t teach

such wisdom to the man, instead to bother the idea of yet another mortals.)

—– Anyhow, Brahman said to have come and begged to

Lord Buddha to teach the truth. —– So, what was that very Truth ? ? ?

(which would save the man, though too difficult to be understood by the man.)

[]

Many hundreds years after

Lord Buddha’s death, the new trend of Mahayana Buddhism created thousands of

enlightened Buddha and Bodhisattva —- during 2000 years history, they must be hundreds

of the thousands altogether.   If there are such number of the enlightened Buddha and

Bodhisattva, among them, at least some of them must had a very bright brain and clearly

aware what made him to get enlightened —– So, has any of them ever elucidated what the

supreme truth was —– Yet still, there was NON at all.

Only something related to this was, that the Zen Masters found it was the Dog Shit.

[]

Mahayana Scriptures says, the supreme wisdom is

“Panya-Paramita” “Anutra Samyak-SamBodhi” —– So, What ?

= WAS this “Supreme wisdom”  the one which gave a headache to

Lord Buddha for how to explain and make others to understand ?    If so, did any

one of those mass-produced Buddha ever got eternal life thanks to this secret Truth ?

Or this wisdom ever made any country free from the war ?    Nothing !    

No such wisdom, called Panya-Paramita had substance.

(Don’t make an excuse, by yet another Heaven’s story such as “Maitreya will tell it in future” )

[]

Looking through all the teachings in the Buddhism, there is No super-natural mambo-jumbo.

= Everything is easily comprehendable to normal brain, if not some of them are a bit harsh

or not very easy to keep-up, still, it is hard to imagine if there was any

“Hard to comprehend enigmatic issue” was ever existed on top of those,

especially considering  that No abstracts or Metaphysical illusion was in the

Lord Buddha’s teachings —– BUT if it was the notion of Selflessness, it was not only against

the common belief then, but also it would be very tricky matter to explain therefore,  this

trickiness would best match the trouble as a possibility, in his starting point. 

Assuming, —– if it was not a kind of fancy idea with magical power,

but simply the notion of Selflessness.  

—– The idea of Selflessness would make a perfect answer to the problem which the people

had been facing then. = Their fear to be trapped in the endless cycle of death and rebirth.  

(= It was a belief of New religion in the Brahmanism then = Hinduism now.)  

Against this, the answer of  “There couldn’t be such rebirth, because there is

NO soul or the Self remain after the death, which

could reincarnate to the next life”  was a perfect explanation. ——– But the trouble to

Lord Buddha was,  as the Self isn’t existing, there couldn’t be its notion, nor the word “Self”

= He couldn’t explain the phenomenon of the Selflessness without using the word “Self”.

(If he use the word “Self”, in effect it was the recognition of the existence of the “Self”).

Even worse, the phenomenon of the Selflessness is, not only in the depth of

Subconsciousness, but such notion or the word Subconsciousness itself wasn’t existing then.

—– until he found the way “Just let the people DO the things where Selflessness naturally

occur, which makes them to learn it by themselves, without needs of verbal explanation”

= So, with this solution,

Lord Buddha started to teach.  =  (Therefore, this was the origin of all the Buddhist’s

tradition such as “Selflessness”   “Without thinking = Mushin”  

“Without Word = but Direct Transmission”   “Learn through the Practice”)

Lord Buddha didn’t need to have a push from Brahman to start his teachings in deed !

(Still, making-up of such fancy story highlights the fact, that the original teachings has

been completely mixed-up with Hinduism then.)

___/\___

[]

Exists or Not-exists ? —– Where is the SELF ?

Probably the most fundamental matter in the Buddhism is the Selflessness / Mushin.

—– though, this matter questions the credibility of the one who observes its existence, it is

nothing like a scientific objective proof of existence, it’s far more complicated or confused.

[]

Therefore, here, the most funniest paradox in the human culture comes in.

If you deny the existence of the Self, you can not argue or even put the matter on the table.

= because, its notion itself isn’t exists, there is no word to describe it.

= how to starts arguments ?

—– If the society has no system of personal possession, everything belongs to everybody, so,

there couldn’t be a notion of “theft” let alone the very word “theft”. 

If the Self is not exists, no word of SELF, let alone SELFLESS could ever exists.

So, without the notion of Self, how to argue about whether it exists or not.    😀

[]

Lord Buddha’s teachings were described as “Explain unexplainable” “Describe indescribable”.

In definition, Selflessness couldn’t be taught.   Selflessness itself is exists though, you can’t

detect or noticed, let alone capture it in objective observation nor describe it in the words.

Because, to notice “it is there”, it’s mean the observer, who was separated from the subject

= independent self is already THERE ! = You are the established EGO.

[]

So, Lord Buddha just gave an instruction what to do, but never explained why or what was

the intention.   (Like, just let Kisa Gotami to run about, or Churi Pantac to sweep the garden.)

—– While doing it, they will get used with its work or practice, hence became able to do it

without conscious = Selfless —– this was what the teachings were intended though,

it shouldn’t be objectively noticed or talked about. = the matter is, JUST DO IT.

[]

Once it was talked about, it became a NOTION and a WORD, it became independent

existence called knowledge.   Once the notion and the words “I’m cutting Lemon” was

established, “I” who cut the Lemon became THE Existence. —– but, you supposed to cut

a Lemon in Mushin, without the Self.   Without such conscious, Just Cut a Lemon, slice

by slice —– your knife, the lemon, your action were all fused in one, with the Dharma

= this is the state of Ichijo / Oneness. —– BUT, once the observant eyes started to see the

situation objectively and started to give a thought or two, the Observer and Be-observed

alienated = the harmony to be in the Ichijo has broken.

[]

In the Vimalakirti Sutra, when he was asked about what is this Oneness, he answered with

NO word (= and the silence hit the people like roaring thunder !) In fact this was exactly what

Lord Buddha did when he was asked about “after life”.

Oneness (Ichijo / Fuji) could exists if no Self was there.   And as NO self exists, of cause, there

couldn’t be any possibility of After-life or Reincarnation, and no such notion or word to

describe it could exist.   Hence, just a silence = Strongest denial !

(If he was to explain, “There is no Reincarnation because No-Self” it’s effectively recognize

the existence of the Self by the use of the Notion and the word “Self”.  

—– It is the same situation, if the one says “I’m sitting in silence”    😀 )

[]

It seems that the author of Vimalakirti Sutra did know what the mind of Selfless, as the

descriptions were spot on though, I’m not sure about the other Mahayana Sutra, and the

author (compiler ?) such as Nagarjuna —– he seemed to have written them from the

knowledge just heard from others.   They were the scripture for the sake of the arguments

and those arguments, theoretical explanation seemed nothing to do with

actual Selflessness and the Void.

—– Selflessness is everywhere, as you are reading this blog without noticing that your eyes

have been following the lines. = as everybody has born with Dharma, everybody has

Selflessness yet, masking it with the useless thinking and the Ego which has been kept you

away from getting enlightened.

May be just forget those words, Selflessness, Void kind of thinkings, and just take a walk

may open your eyes much clearer.

___/\___

[]

Hart Mantra — True or False ?

So called Hart Mantra (Sutra) / 般若心経 might be the most well-known Buddhist’s scripture among it’s 3,000 books, except to the followers of the Pure-land sect. (Pure-land sect prohibits their followers to read this scripture !)

[]So, other than the Pure-land sect, all the Buddhist are accepting the teachings written in this Sutra —– are they ?    

Its scripture said that “When all-seen Bodhisattva / 観自在菩薩, (suppose to be         

Lord Buddha himself though, Bodhisattva is the one yet to be Enlightened = can not to be a Buddha) practising Supreme Wisdom / Panya-Paramita / 般若波羅蜜多, found that the 5 aggregates (effectively everything) are Void, therefore resolved all the (cause of) sufferings, (thence told to) Shariputra that “The existences (Form) are no different from the non-existence (Void) —– which is the teachings of the Voidness in the existences and the Voidness in our own perception, therefore the Voidness of our own existence = hence No-self.

—– sound not much wrong in the Mahayana Buddhism’s context. —– (If we could ignore the silly ignorance in this scripture such as “Bodhisattva who haven’t reached Enlightenment yet still able to have all-seen power and teach one of the senior disciple, Shariputra who has been reached Enlightenment already”)   

Shariputra was not the earliest original disciples.   He joined the sangha long after Lord Buddha started teaching.   If this Sutra has any historical significance, it showed that Lord Buddha found the Voidness long after he started teaching. —– It couldn’t be true at all !   Such fundamentals in the teachings, should have had sorted out on the beginning.   Because, that must be his Enlightenment.

The main question what Lord Buddha had to find an answer was, to explain to the people who has been frightened by the idea of being trapped in the endless cycle of rebirth / reincarnation, even to reborn to a beast (= new trend of Vedic belief or beginning of the Hinduism) by showing them “There couldn’t be any possibility of rebirth, because the Self / Atoman (which Vedic teachings said) is not exists”. As he found the answer in the theory of Karma (Moment to moment inter-dependency of the existences) that the permanent Self couldn’t be existed. So, he started teaching of those truths. —– otherwise, what was he teaching before he found this Voidness ?

[]Further more, historian found a funny origin of this Hart Sutra (+Mantra), that this sutra has been written (or compiled) in China in 7^th century and then translated back to Sanskrit, therefore, we better not to take its contents as in its face value but to see it as a theoretical metaphor.

—– Of cause, many fantastic story in the Mahayana scripture are nothing to do with original teachings. —– Use your common sense,

Lord Buddha wouldn’t have said any fantasy as he rejected useless thinking as a delusion.  Naturally, he never showed a miracle or magic kind and prohibited such practice to the followers. = its mean, that the scripture which contained “Mantra” (or Dharani — which supposed to have a magical power ) is not the Buddhism at all.  You know this is why

Lord Buddha taught “Don’t believe what others said or you read, but find it out by yourself”

Blind Buddhists are worse than an ignorant, because he believes that he knew something. 😀

The matter in the Buddhism is, not about to know the words such as Voidness or Selflessness, but actually being Selfless.   Actually being Selfless mean, when you read those few lines in here,  just now (or few seconds ago ?) you didn’t aware that YOU are reading this. —– so, without having any conscious of the SELF (who supposed to read this), how you could manage to read this?      WHO the person reading this blog minutes ago ? = YOU have to sort it out by your self, —– When you were convinced that you don’t need to have your SELF-conscious to DO the things, you ARE most likely found yourself detached from the Ego, Greed, Fear, Lust etc. too, exactly the same practice which

Lord Buddha started to teach  2,500 years ago.  

___/\___

[]

PS: If you were confused of “Mantra” or “Sutra” —– The main body of scripture is the Sutra.  And last line of the words “Jate Jate, Para-Jate ~ ~ ~ Bodhi-suwaka” is the Mantra, which supposed to have magical power hence never translated but chant as they are.    Though, the meaning is = (as those words are infact common with ordinary Hindi today = since I noticed while listening Asian Radio here.) = Go Go, Go more, You Go Further, To be Enlightened.

—– Para is same as in  “Para-mount”, Bodhi is same as in  “Bodhi-sattva”.   🙂

* Beliefe of magical power in the words = Mantra / Dharani  is a practice of Tantra sect.  Nothing to do with

Lord Buddha’s teachings.  =  Last quarter of this Heart Mantra is praising and promoting  the “Power of the Panya Paramita Mantra” though, such notion is all in the mind or only imaginary existence.   (If there is any power, why India need to spend so much money for their military weapon.) 

All the products of imagination are nothing but the Delusion. It’s not the Buddhism. So, those scriptures are the evidence how the Chinese author was ignorant to the original teachings. —–

Lord Buddha left the last words”never idolize and worship me” = so, why needs to worship mere scripture written by a person who even didn’t know the teachings ! 

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Zen in Daily-Life

Don’t mistake this title as “Twisting leg everyday”.

Zen is to do something in a Selfless state of the mind. Twisting and sitting (supposedly while

meditating) is a mere practice to gain this Selfless (Mushin) state. —– Though, we are not

born for sitting but to do something to have active life, otherwise we have had extinct long

ago with starvation. So, even Eating in Selfless (ie; in Mushin, and in complete commitment

ie; Mindfulness) IS the Zen.   = This is the realization of what

Lord Buddha taught us = Anatman / Selflessness.

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To DO Selfless mean, DO IT without connecting the matter to the Emotion. = This is a state

of so-called Detachment. —– Everybody ever attempted to learn Zen, must heard the words

such as Mushin or Detachment, though, very few had been instructed how to learn it.

(Because in most of the case, their instructor had only an experience to have sat somewhere

in a temple, that all. Still, he is thinking that he had learned Zen.

So, teaching the same sitting  (and only sitting)  to others. 🙂

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The trouble of learning Zen by sitting is, even if the person (luckily) able to manage vacating

his mind while sitting, to keep this state of mind (whil doing other than sitting) is almost

impossible.   Because the mind had been accustomed to “Sitting and Do nothing” and make

empty Brain.   Therefore, TO DO anything else, the Brain and the Thinking will come back.

—– Naturally, to learn Zen in the ordinary situation, in a daily life is far better, as the person

can apply the same method and the state of the mind to DO another  “Thing”  as well.

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Such as to make a cup of tea. (In this purpose, DON’T take short-cut = make a tea from loose 

tea-leaf —– (this has the same concept as how “Tea making as a Zen practice” developed.)

The way I make a tea is :

Put a water to a kettle and shake it to wash inside and drain it. Put a water again to the

exactly the same level.   Switch on and wait it boils.   When the water started to boil,

switch-off (don’t wait automatic switch-off).   Pour the hot water (about half cup) into a

teapot where a tea-strainer and a tea-spoon is in.  (To heat-up them all together.)

Then take the spoon and tea-strainer out and make the spoon to dry.   Throw the hot water

from the teapot.   Then, put a spoon-full or two (according to the taste) loose-tea leaf into

the pot (heated spoon takes no condensation of the steam from the warmed tea-pot, hence

no tea lief would stick on it.)   Then pour the hot water to tea-pot.   Wait two minutes then

serve a tea. Put sugar or milk when I want.

(In fact, when I pour a tea to the cup, I add the (still) hot water from the kettle for next cup.

(I’m a chain tea drinker, anyhow.)   (Hot water was not as hot as before though, tea would be

brewed longer in the pot = it prevent the tea become too strong !

— Second cup doesn’t have fresh flavour though.)

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—– The process may seems too much details.   But they are all for a sake of good tea-making,

and to concentrate for this purpose IS the Mindfulness.

By doing the whole process always the same as THE Accustomed Form.

—– If you follow this, soon or later, you will gain the Formalized body movement and

gradually able to refine the details.   And soon or later you must be realized that you are

DOING all the process Just as a routine = without thinking and the process seemed to be

carried-out almost automatic.   It goes almost independent from YOU —– (As you know,

Do the same, again and again, you start to Do it without excitement, interest = No Emotion ! )

= Now the tea is ready for you to enjoy.   And it was made without your thinking (in Mushin)

and Detached from your Emotion, in other words, Without the  Conscious SELF

= You were in Selflessness.

Do anything in a part of daily-life in the same approach = DO only what you ARE doing

= Mindful Concentration to the only subject.   (nothing else in your mind)

And DO what that subject demand, in your best.  = This is the ZEN in the daily-life.

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= As you did the things, as good as you could, it’s mean “You may do better next time though,

what you have Done WAS the best on That moment = no regret.   (Regret can not change the

past, because the past has gone and the matter to DO better would be on the next time.)

= So, you can live the day without useless regret.   (You only can live, on its moment !)

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Key point is,

(1) Take it as if it is a Formalized procedure, hence you only Do it as if an imperative form.

(2) No short-cut and Do the best. (3) Establish your way and stick to it. (Stick to it though,

“Do the best”  has priority = the way to Do should evolve to even better on the process.)

(In fact, Mushin or Selflessness is mere By-product of this process = Forget them and just Do

what you got to DO = The matter is, you to DO it and only the result count.)

—– So, enjoy your Tea.      (While having the tea, think about, when you live in this manner

down to all the detail of the life, from the way to get-up from the bed – – – – – each frame of

picture to picture, you did your best = in total you had the best satisfying day, and next day too,

so does next year = in total, you have satisfying LIFE.  

As you been doing the best, others will know you are the most reliable consistent best,

because you are the Zennist.      What you wish more on your LIFE.

—– (without able to make satisfying tea, able to have satisfying day, you are far behind

of even start to talk about Zen,  let alone Enlightenment.    

But when you achieved to make a good tea, and had satisfying day, year, life = then,

you don’t need to have any Enlightenment on top of your life, since you already had one.

—– Life has full of funny paradox.  😀

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This was the reason why, when the Zen Masters found their Enlightenment,

all uttered “It’s a dog shit” = after all, all of us walking completely in Selfless Mushin

= nobody need to think how to move the legs.   We were born, able to live Selflessly

= So, it was explained as “We are born possessing the Dharma” which enabling us

to Live without relying on to the Self.    In fact, The Conscious of SELF is obstructing us 

to Live Selflessly.  —– When the Master discovered  this,  after spent years of practice,

he was annoyed to feel ( as the years had been wasted,)  hence    “What a dog shit”  😀

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