Yoshizen's Blog

Singing Bowl

Singing Bowl-2-A09A6560-001

After the post of Wind-Bell I got a call from a person who said that she got

genuine Japanese glass Fuurin. “Oh, marvellous!”—– It’s said to have come

from a Net-shopping with a help of her Japanese friend.

“The sound is exquisite, its ethereal resonance suck you into the infinite depth

of space!” “How extraordinary!”— and she said that she got a singing bowl

from Tibet too which sound even deeper and draw us into deep meditative state.

—– though, —– What can I say ? ? ? —– should I say “Congratulation” for her

able to get hold genuine article ?

Or should I praise her keen effort to seek a genuine sound ? —– ? ? ?

Or should I flirt her that her spirit will reach higher awareness soon.

[]

It may not fare to write here like this because soon she will read this and might feel

offended though, this is not just her personal phenomenon but this is the wide-

spread misconception among those who, so-called “spiritually awaken” — or

New Age kind of people.

As a matter of fact, it is not easy to see what they are after. (Fashion ?  Snobbism ?)

Are they really believing that they can get hold the Cosmic Power through a

Crystal they bought ? —– Are they believing that to keep a particular article, made

her to posses its myth and the understanding ?  (It’s called Fetisizm Sir/Mme !)

[]

In this area, there are three levels of  misconception.  

1) Believing that the object has its own power. (Like a Crystal power)

2) Or believe the function of its object would solve the problem.

(Like an exercise machine — the matter is not what the machine is but your act.)

3) With its object, the one can imagine that he or she suddenly acquire the truth.

(Like a “Special Mantra” “Book of ancient wisdom” kind. Chanting  O~~~~~rm !)

(— like seeing a film, made a person to believe “Be force with ME” ? )

Unfortunately, none of those kind are in the world. If anybody selling, it’s a fraud. 

[]

Yes, I did said that the sound draw a mind into meditative state and this IS the

state of Void.    This is true, — you try test = what you found?   Did your brain

configure any notion out of tinkling sound ?

I don’t think so = nothing there because nothing else of pure sound is there.

But in this Void what could be discovered ?   It is the question to be a Buddhist.

—– To a non Buddhist, Void or a sound of Fuurin or Singing Bowl wouldn’t make

any meaning other than A sound.   Though, to a Buddhist who seeks nothing,

this Void opens the eyes to see the Void.  (I said, “seeks nothing”)

[]

—– How come ? = our brain takes High-pitched tone as a sign of danger, hence

our brain activities were suddenly silenced and all the perceptions were

concentrated to pick-up further sign.  — even though our higher brain did know

that the tinkling sound was mere Wind Bell and nothing to worry about at all, still,

the emotional region / limbic system and all the sensory receptors were tentioned.

= This combination : completely blank-out Thinking activities and the

completely open / absolutely passive perception is very close to the state of Zen,

and it was the base of the Clear Eyes.   (Then, to see WHAT is depend on the person 

— some will see the enlightenment, but some see nothing.

— you can buy Singing Bowl but not necessary the Enlightenment.)  

Singing Bowl-1-A09A6559-001

And this is THE Singing Bowl ! —– yes it sounds more or less the same to Tibetan

Singing Bowl.

(It’s my cooking pan. = the handle was just unscrewed that’s all, and still sound nice !

— cooking pan wouldn’t make any rice sound.  But it would sound just Gong !   :-D)

—– What’s wrong with this ?          Do you still clinging to the Tibetan Bowl ?  

___/\___

[]

Tagged with:

Fuurin / Wind-Bell (2)

Fuurin(B)-1-289-001

Well, this product / Wind-Bell here, was an utterly odd creation.  

—– ( Before this, there has been a long stories of “Lens making” though, I’m

not actually making glass lens = just modifying them to an usable shape.)

—– anyhow, in order to make a lens usable, I’ve been mounting it to the

Camera Lens Mount using another metal ring etc etc = in short

I’ve been playing with lots of small metal pieces. = then I accidentally found,

some of those metal pieces makes nice sound when they were hit.

[]

So, the photos above are the metal rings hanged as a wind-bell but this one

was made to rather quiet one.  🙂   —– here, there was a post about a nice Zen

story of a Fuurin / Wind-Bell. —– Yes, Fuurin makes nice sound —– yes, on

the beginning. = second day, it became an irritation. = Hence, I made quiet one.

= it chimes only once or twice in few minutes. (When wind was not too strong.)

Its high-pitch tone with resonating tail makes our ears to listen,

and our ears can catch even faintest sound

 = the ears become so sensitive, 

still its sound got no meaning,

neither no-point to waite next sound 

= it may come may not come.  

—– So, the mind become completely passive and open.

= this is nothing but a deep meditative state.

The mind is in the state of Void.

[]

In this design, each three metal pieces had different sizes and the sounds though,

strangely, when they hit each other, they makes only one sound ! (or, to my ear)

(You know, it’s a famous Zen question, when two hand crap, why only 

one sound came out, despite each hand makes each sound ?  — Try to see. 🙂 )

[]

So, now on, the spring breeze has nice company.

[]

 

Tagged with: ,

Poetry Contest (2)

Not necessary having a thought, I suddenly realized that the story of the Poetry Contest of Huineng and Shenxui was not right.    Its contest was the 5th patriarch, Hongren try to find who should succeed him and become 6th patriarch of the Zen.   Unlike the other sect of Buddhism, Zen does their learning without rely on the words. = the action in the practice or a thing or phenomenon trigger the understanding.

So, the founder of Rinzai Zen, Rinzai said to have uttered that, “On the way, (may mean Pathway) when you saw the scriptures, through them away.  When you saw the monks kill them or met Lord Buddha, kill him too.” —– (this advice was meant be getting rid of any notion, and empty the mind.) 

[]On the said Poetry Contest, for the answer to the Hongren’s request to show the Zen mind, well-learned top-rank monk, Shenxui wrote “Mind is like a mirror, I polish the mirror diligently for no dust to settle on it” —– opposing to this, one low rank monk, Huineng wrote “Since Mirror is not exists in the first place, where could dust settle

—– Hongren found that Huineng has much deeper understanding in Zen, he chose Huineng to be his successor.

[]Zen teaching was started by Bodhidharma on 5th century.   Though, as a matter of fact, there were numerous legend and myth about Bodhidharma but little historical facts were known, therefore any story has to be treated with a pinch of salt.

—–When Bodhidharma wanted to choose his successor, there was a similar story.   He asked his disciples  “Can each of you say something to demonstrate your understanding ?”

Dao Fu stepped forward and said, “It is not bound by words and phrases, nor is it separate from words and phrases. This is the function of the Tao.”

Bodhidharma: “You have attained my skin.” 

The nun Zong Chi stepped up and said, “It is like a glorious glimpse of the realm  of Akshobhya Buddha. Seen once, it need not be seen again.”

Bodhidharma; “You have attained my flesh.” 

Dao Yu said, “The four elements are all empty. The five skandhas are without actual existence. Not a single dharma can be grasped.”

Bodhidharma: “You have attained my bones.” 

Finally, Huike came forth, bowed deeply in silence and stood up straight. 

Bodhidharma said, “You have attained my marrow.”

Bodhidharma passed on the symbolic robe and bowl of dharma succession to  Huike and, some texts claim, a copy of the Lankavatara Sutra

Bodhidharma then either returned to India or died. (This story from Wikipedia)

(There was the conflicting stories, —– He might returned to Persia.  Or even killed in the mass execution at Heyin in 528.) []

My doubt was that why Shenxui, studying under Hongren did have such poor understanding ?  (While Huineng who was working in the kitchen could still pick up the Zen understanding from overheard conversation of other monks.)   

And the same question goes to the colleagues of Huike too. = they were no ordinary monks, THE direct disciples of  Bodhidarma.   As they lives together, they must have  lots of discussion even arguments. —– still keep maintaining such variety of idea = quite logical and full of blah blah, but where the “Teachings of the Master” which was supposedly on the principle of Void and abhorrence to the words, has gone ?

 And, what was the 5th Patriarch, Hongren’s understanding and the teachings of “mind” ? —– (Was he thinking, “There is Zen Mind” ? )  

— Who recorded those stories ?  — Was that came from the diary of Hongren ?  — weren’t those stories made-up to glorify each Huineng and Huike ? ? ?

While making others looks fool = makes stories interesting.  And this kind of practice was behind of all those compilation of “Sutra” or scriptures.  It’s mean, we need very critical sharp eyes to distinguish what was the true teachings.    🙂

___/\___  

[]

Dale’s Studio

Dale's Studio-1-DSC_6112-001

——– (Note: Photo above by Zeiss 18mm lens for Nikon = Virtually no Distortion ! ) 

Yesterday, I went to the studio of Dale in the east London who also run the Cafe,

Small White Elephant to help a documentation, photographing his paintings.

As always, when I go out to take picture, it was a sunny blue-skyed day. = Almost

like the first spring day of this year.

(In fact, I’ve told him “If the weather was like this rainy, it would be a sign of

that the Heaven doesn’t like you” as the day before was rainy.)

Dale's Studio-1B-DSC_6120-001

As always, the studio was in a disused big industrial building,

some walk from the Bromley by Bow station.  = Real East End ! —– the area

“was” really a derelict, disused industrial land though, in the past few years,

suddenly new development was started. = would become posh town soon ! ? 

Dale's Studio-2B-DSC_6101-001

Utterly out of my guess, Dale’s paintings were the riot of colors with tons of paint.

— paint was not painted but more likely, deposited on the canvas. (= so that,

even after few years, some paint was still not completely dried yet.)

Dale's Studio-2-DSC_6137-001

I only say ” Wao, Amaaaaaaazing”.  and then, I realized the connection, why

he interested in Zen = those process to dripping the paint without having

much of  pattern or figure = almost endless work of Mushin (Mind of No-mind

= Do the task without needing to have the Thinking.)  —– And the result

—– it showed nothing or it is the everything !  (色即是空,空即是色 = like what

Heart Mantra said ) —– He was not trying to copy a style of Zen painting

but “Do the Zen” in action.

Dale's Studio-3-288-001

And, for the next step, for exhibition and for a publication, he needed

to have his paintings digitized.

Dale's Studio-4-DSC_6127-001

Dale's Studio-5-DSC_6140-001

When we finished the shooting, his friends came to the studio with cans of beer.  

Dale's Studio-6-DSC_6145-001

In most of the case, the studio of the artist never be tidy —– so, looks like this

pile of mess = was not a mess = it was a collage of the doodles or a draft of plan

etc etc. in his past (= said to be.  🙂 )

dale's Studio-7-DSC_6134-001

Therefore, I wouldn’t make any question “What is this ?” to an artist.

(with obvious reason.  🙂 )

Dale's Studio-8-DSC_6146-001

So, I even didn’t have an attempt to guess what they are — why the blobs of

the paint was kept and treasured ? ? ?

Dale's Studio-9-DSC_6149-001

In some distance, over the Bow Creek, landscape of the East End.

The life is there as usual. (of usual kind.  🙂 )

(Camera used was: Nikon D810 with PC Nikkor 35mm F2.8 and

Carl Zeiss 18mm F3.5 for Nikon)

[]

Fun from a broken Camera

Canon G9-1-A09A6024

Often when a camera of my friend or a friend of friend has broken down,

that camera was brought to me to have it repaired or for me to have a fun.

But a compact digital camera, Canon Powershot G9 was dropped in the muddy

water and beyond the repair = so,  I had a fun !  (and beyond.  🙂 )

Canon G9-2-A09A6027

The inside of the camera had, not only a water but also a lots of sand too,

hence like a lens barrel got stuck etc — rather hard to even disassemble

(not mention the rusted and stucked screws) — still, some of the parts were

survived well and still functioning !    The photo above was a 16 MP image sensor

and its left, pale green grass was a filter to remove the effect of Infra-red ray.

I think, this sensor is still usable though, what for ? —– Make yet another

imaging device ? = nothing creative = just buy a security camera would be cheaper. 

Canon G9-3-A09A6029

This was an interesting device = rather early design (this camera appeared

on the market 2007) of the Image-stabilizer.

As you might know a projected image is upside down.    So that, when the camera

was shaken down, the image would move upward.  Therefore, if a part of the optics

in which carrying the image, which was already upside down was shaken down,

its movement cancelling the shake.  = With this theory, Canon designed an

Image-stabilizing optics with rather heavy magnets and the driving coils.  

—– The whole unit was suspended by 3 springs therefore, it’s bounce with

camera shake to the opposite direction = but as I said, the projected image was

upside down, the camera shake was cancelled.  = It was a clever design though,

as its bounce was affected by the gravity, it wouldn’t be consistent with the different

positioning of the camera (holding the camera vertical or horizontal, or aiming

 up or down may affect to sense the direction and a strength of the movement. ) 

Canon G9-4-272-001

In the device, orange colored mouth (eye ?) shapes were the electric coils to control

the movements of the magnets. (on the photo left, it was heavily rusted ) On the photo 

right, round shaped component was a stepping motor to drive an Iris (F-aperture)

and this motor and Iris was working, I’ll use it somewhere on future.

Canon G9-5-273-001

The photo left, this is the back of the Image-stabilizer,  and it’s showing

two drive unit for the shutter and the built-in ND filter.

And the center and right photos, they shows the last (4th) optical group before

the image sensor and this optics might be a focusing unit which was driven by

a stepping motor with a screw movement.  

(I’m planing to make something with its fine and precise movement.)

Canon G9-6-274-001

The photo left, this was the first group of the optics or the front lens, and as a convex

lens, it would be used as a simple single glass lens. (Somewhat, 55 mm F2 lens.  🙂 )

The center photo was the second group of the optics which is acting as a concave lens,

creating zoom effect though, it seemed, those 2nd and the 3rd groups move together

with very complexed movement, it was not easy to say how zooming was done.  

The photo right shows the grooves on the barrel, by which how each group of

the lens moves.   (Small pin on the plastic barrel moves in those grooves = you see,

how those lenses were flimsy and fragile = one drop would destroy the camera and

it is cheaper to buy another camera than to repair (by replace the lens all together.)

[]

One broken camera provide quite useful components and the opportunity to

think  “What could be designed and made out of those components” —– the game

of the creativity.  So, it is a fun. ( —– without the cost !)

[]

Ai Music — What ? ? ?

This music said to have composed entirely by a computer.  It’s mean, a computer

(its program) had its mind how to compose a music, in other words it was an

Artificial Intelligence to be a classic music composer in Bach’s style.  

—– It’s pointless to talk about the music without listen it first.  (So, ask your ears.)

Sound somewhat a part of J.S.Bach’s clavier collection —– though, what did you 

find of this composition ? — In my feeling, I found this, very irritating to listen.  

So that, it convinced me that how the man who composed the original

Well Tempered Clavier, Book one = J.S.Bach  had  human mind and a sensitivity.

I think, the mind was conceived phrase by phrase such as  “I like this flower”,

“A is equal to B” or “As A was equal to B, therefore A plus B will be the amount

of twice of A” kind.  So, the music expression has more or less the same structure,

whether it has a poetical dialogue inside of the composer or the description of the

landscape etc, in any case, each phrase, description etc is a complete packet.

They never drug the argument endlessly, as they ought to settle somewhere.

Yet, this  “so called, Ai composed Music”  has no such packet structure, but just

continuing on and on for the sake of making it to the length.   How irritating !

[]

 —– My guess is, that the man who programmed this so called Ai,  just made an 

algorithm  “What most likely choice of a note after the note, according to the 

statistical tendency of  J.S.Bach” not the artificial emulation of  Bach’s Mind.

Music is not a permutation of the note,  but the emotional phrase induced by

a musical language.  —– Language need to have a structure and the words.

They are not an endless line of  alphabet.  

I don’t mind if this music was played to a computer, but human ear is not a machine. 

If you like to follow this Ai story, the link was :

http://www.gizmag.com/creative-artificial-intelligence-computer-algorithmic-music/35764/?utm_source=Gizmag+Subscribers&utm_campaign=6730ebc432-UA-2235360-4&utm_medium=email&utm_term=0_65b67362bd-6730ebc432-90317158

[]

Tagged with: , ,

Hoben (方便) / Upaya — (2)

Most of the books I refer to, are I brought from Japan and unless I need to find

the English word, I do not look into Wiki kind. —– So, I tell you the truth,

until few days ago, I didn’t know that there a Sanskrit word for Hoben (方便), Upaya

existed.   In Japan Hoben is a widely used word spread out of the Buddhism,

which has an extended meaning of “convenient mean” or “easy alternative” kind,

and the original Buddhist context was masked by those common usage.

Lord Buddha’s witty teachings, which was timely and suit to the occasion, or to

the person speaking to, is a well known stories, hence those witty talk style has

been adapted by the Zen talk, or even by the children’s comic book “Ikkyu-san”.

As its casual use became so common, we almost forgotten it had a Buddhism origin.

—– So that, to find this word, “Upaya” really surprised me, not because of its

meaning but the attitude, the ancient monk did created a dedicated nickname for 

Lord Buddha’s talking style, yet still, they couldn’t find the meaning of

Lord Buddha’s silence.

[]

Do you talk about the prostitute or prostitution in public ? I don’t think you do.

It’s a dirty talk and officially, it’s not exist in your life.  And if it’s not in the society,

neither a word prostitution exists.   It’s mean, even if anybody asked about it, you

can not understand what it mean nor able to answer.

To Lord Buddha, talking about Atman or Self never happened, because no such things

of the Self exists and to talk about a thing which is not exists was nothing but a 

delusion and it is a dirty talk.   Because of it is not exists and as he doesn’t have, it was 

no use to make a question about the Self or its reincarnation to him, because 

he wouldn’t answer anyway, since even no word, no notion was there.

= This was the reason why, to those questions, there was no answer from

Lord Buddha at all.

[]

And when the teaching was related to the Self, there was no explanatory words

but to show the practice which would lead to the “Selfless State of the mind” —–

or just to give a smile, otherwise (if you can’t get it), the excommunication.

(This was the reason why no explanation of “No Self” was in the scripture.

—– either it was omitted because of the conflict with the Hinduism or it couldn’t

be written down because, no such things like a Self exists.)

(In Buddhism, especially in Zen, there is nothing between Yes and No.

Yes mean 200% commitment but if it was No, even a word No itself is no longer exist.

= it is not a denial or even an argument but a total erasure = the subject, the matter

is completely disappeared. = hence no psychological conflict.

When no-self, there is even no subject, who is thinking the matter.)

___/\___

[]

HOBEN (方便) / Upaya — in Buddhism

In one before previous post, “Why live”, the author of the book Dr. Ogoshi was

saying that the Hoben (方便) (upaya = Sanskrit) = the mean or way (to lead others to

the Enlightenment) as the vital part of the human relation therefore that makes

the Reason to live.

[]

Among the religions, the only one asking the followers “to understand (the matter)”

is the Buddhism.   All others need just believe what was said or written.

With this reason, only the Buddhism having a notion of Direct transmission or

Hoben/upaya  and the Pathway.   All those are just the mean and the process. —–

Why those mean or process was talked about, but not the goal itself was = that

because, the goal couldn’t be explained, even if anybody knows. Because, it is Void.

Indeed, it’s a funny religion and the strange deal = on the end, you may get the Void

at its best.   If it was short of best, you get nothing.   Get nothing, yet even if you did

the best, get Void !  —– How Fantastic ! ! !

( at least the another religion is promising the heaven or paradise kind of good deal!

— whether it was fraud or not in the eyes of  Advertising Standard Authority.)

[]

In the famous Kisa Gotami story, what she was instructed was to obtain the

mustard seeds from the house never had bereavement. — After knocking all

the doors in the village, and running all the day, she was convinced that the

bereavement is the truth of human existence. —– The advice of

Lord Buddha, “To save the dead child, it need to get the mustard seeds” was not

necessary true though, the action she took, definitely brought her the enlightenment

and helped her to overcome a sorrow of the lost child. —– And to give such a good

advice and lead the person to get enlightened IS the Mahayana Buddhist duty.

(It must be much harder to enlighten the other.   Who got the brain of

Lord Buddha, in this world today ? ! )

___/\___

[]

PS:  In the mainstream Buddhism, Kisa Gotami’s story

was understood only as a sample of Hoben shown by

Lord Buddha.   But, what I’ve been talking about is, its contributory effect of

“Repeating Actions” (running and knocking all the doors  next by next) to her

brain function.  = (Repeating input to the brain lead the apathetic response =

input would be handled emotionally detached = this is all about

the Buddhist’s practice and the VOID in the mind.)

[]

Why Live ? ? ?

 

[ —– 以上のように、名越さんはご自身が仰るように仏教の專門家ではない「門外漢」ながら、

お坊さんでも避けがちな問題に正面から取り組み、行や瞑想を実践することで気付いた

大乗仏教のあり方にまで思索を及ぼしています。大きな問いを掲げ、その具体的な

解決方法を述べつつも、最終的には身近なところからの方便の実践に尽きるという結論は、

お寺やお坊さんの社会貢献の必要性が叫ばれる現代において、非常に大切な視点であると

思います。ぜひ本書を手に、まずはとにかく簡単な行や瞑想を試してみて、そして少しずつ

方便ができるようにチャレンジしてみてくださいね。 合掌

http://www.higan.net/book_review/2015/01/whylive.html?utm_source=mm&utm_medium=245

[]

I’ve come across a small book review (as it was so small, I should say “introduction” ) 

of a book titled “Why live as we are going to die anyway” on a Buddhist’s website

 called Higan-dera.    Its article is small and only minute portion of the book was

 quoted, (and I haven’t read the book itself) I may not to have enough source to talk 

 about —–still, what I noticed was, that despite the “review” was written by a

 Pure-land sect monk, and the book was written by a psychiatrist/alienist doctor,

 their understanding of the Buddhism were so casual and romanticized. =

May be the indication of the social/spiritual situation of Japan today.

= So much (too much) information of everything, hearsay they-say, stereotypical 

 idea (not necessary correct) saturating the society yet, non of the correct,

systematic understanding of the Buddhism was upheld.

[]

The author of the book, Dr.Yasufumi Nagoshi was deducing how individual was

connected to the human-network from a mandala drawing —– what a fancy idea !

Mandala was a symbolic depiction of the Buddhist’s idea of the world, created

2000 years or so ago, — still, long before any Mandala was drawn, human being

has been living in their network/society. —– or Nagoshi was try hard to make a point

“Human relation HAS to be in the Buddhist’s context” — was he ?

[]

It seemed, Nagoshi didn’t give the answer to the question “Why live” but telling that

the Buddhism is providing the Rules, the Practices, the Guidelines for the daily living

and through this daily life, we can connect to the others, and this vital helping network

makes the people to live and make their life living-worthy.

—– and a Pure Land monk, Jokun who gave this review seemed to have very impressed

by this view, as this human network is the way of the Mahayana Buddhism. —– sound

sweet though, still it didn’t make the answer.    Obviously they two were talking about

“How to live” but didn’t aware, or know how and why we exist here.

Otherwise, the burst majority of the world population is living without good cause or

living-worthy reason.    The reason why we live is not dependent to the romanticized

Buddhist’s idea but by the hard rational.

[]

So, Why live ? ? ? — the answer, which they should have given was, that We are having

the life which was given by the Dharma. (Mind you, since Dharma runs the Universe, it

covers non Buddhist as well.  = Same as the gravity affecting anything any people.)

We didn’t ask or chose to exist. We exist neither by accident or random occurrence.

Our existence came from all the cause in the moment of the conception and all the

preceding condition of which the Buddhist calls Karma.    So that, the one exists here,

was made by those cause and the condition = it was a rational consequence almost like

a direction.  This direction can be seen almost like a will or the plan of the Dharma and

the reason why such direction created the Person WAS that there was a needs of which

the person to fulfil. = This on-going total system IS the Dharma.   Law of the Universe.

—– It’s mean, we were here to fulfil the role. = it was not our free choice, neither we can

refuse or escape.   Therefore we live, = we have to.

—– (So that, actuary to undertake the project, “to be me” = we need to find “who me”

and the role to play.   This was the reason why “Self awareness” became crucial to be a

Buddhist — though, don’t mix-up with the “self conscious Ego”. —– the

difference is,  the detached eyes to see the self or the self imposed imaginary self.)

___/\___

[]

Blinds and Elephant

Among the millions of metaphors human culture has, the one such as

“Moon and Pointing Finger” was known to be associated with Zen Buddhism.

A story of the Blinds and Elephant was too widely known and seemed to have

lost its origin.   But this story/metaphor has Buddhist origin too, and this

metaphor was exactly about the Buddhists themselves, was forgotten.

[]

There are tens if not hundreds of the descriptions to explain Buddhism.   Such as

Mushin, Void, Mindfulness, Middle way, Clear-eyes, Detachment, Impermanence,

Ichijo, Compassion, Dharma, Karma, Delusion, Contemplation, Enlightenment,

— etc etc.   So that, the people whether believer or the outsider, they think that

there are many aspects, or the elements in the Buddhism which necessitates to

master next by next — though, it is the utter misunderstanding or misguided idea.

[]

Since those Notion and the Words were used to describe a state of the mind,

people were made to believe that such each state IS exists.  = Just same as

one blind man told while touching its flapping ear saying “The Elephant is a

soft thin disk just like a nan bread” and the other said “Oh, it is a very thick

rubbery hose, like a vacuum car’s hose” etc etc.

—– The trouble to deal with Buddhism was, that the most of its phenomena,

state of the mind are in the subconscious of the person, hence it is invisible to

the people, even to the person himself.   Inevitably, all those descriptions were

nothing but a guess work of the person, mixed with the hearsay. —– It’s mean,

a person who couldn’t even see the own mind speaking about the Buddhism, let

alone whether he himself had reached to the level to know what the Buddhism is.

[]

Typical sample of it in these days is, the fashion of “Mindfulness” even in a kind of

business lecture !   The most funny things about this word “Mindfulness”, there is

NO Japanese or Chinese word of this notion exists. = It was a western invention or

made-up —– probably, a sham doctor selling miracle portion kind of “Zen monk”

had used the word first, while having a misunderstanding that the Zen is “a kind of

concentration of the mind”.

If you know about the Zen Buddhism a little bit, you may know the word “Mushin =

Mind of no-mind” —– sound somewhat opposite of “Mindfulness” though, as a state

of the mind, those two is in-separable one.  (and nothing like a concentration at all =

Zen is a completely relaxed, open, detached mind = hence No-mind / Void = in fact,

all those different explanations were about the same state —– the person who said,

didn’t know the real situation / state in his real experience — came from hearsay )

= So, it is clear, the person who is using a word “Mindfulness” is a person who is

pretending to know the Zen Buddhism, (and telling “It’s a hose of vacuum-car”) 😀

[]

—– A funny story in Japan is, one of the big University, Waseda Uni’ has a

student group called “Mindfulness Society” = obviously following a book (or two)

written by the westerner. —– Or, they might have learned that “Mindfulness is no

longer the Buddhism but New religion” = Cool western religion !

— What a hose. 😀

___/\___

[]

Tagged with: ,
%d bloggers like this: