Buddha’s Hesitation

Regardless, whether it showed real historical facts or not, still a kind of life history of

Lord Buddha has been well established and well known. = So, everybody knows his young

name, Siddhartha Gautama and a story, after he got his enlightenment, he became Buddha.

—– But, how about a story, that after he found the truth and reached to his enlightenment,

yet he said to have hesitated whether should he tell what he found to the others or just

remain quiet and wait to see own Nirvana, because the truth what he found was

too difficult to make others to understand.

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But the supreme God of the Universe, Brahman was frightened of this, if

Lord Buddha keeps the secret of  Truth in him and takes it to his grave, the man kind will

loose only the chance to learn it to save whole man kind from their sufferings, for ever.  

(—– Don’t ask me how Brahman did become aware of this —– If Brahman had such

Super natural power to know everything happening in the world, why he didn’t teach

such wisdom to the man, instead to bother the idea of yet another mortals.)

—– Anyhow, Brahman said to have come and begged to

Lord Buddha to teach the truth. —– So, what was that very Truth ? ? ?

(which would save the man, though too difficult to be understood by the man.)

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Many hundreds years after

Lord Buddha’s death, the new trend of Mahayana Buddhism created thousands of

enlightened Buddha and Bodhisattva —- during 2000 years history, they must be hundreds

of the thousands altogether.   If there are such number of the enlightened Buddha and

Bodhisattva, among them, at least some of them must had a very bright brain and clearly

aware what made him to get enlightened —– So, has any of them ever elucidated what the

supreme truth was —– Yet still, there was NON at all.

Only something related to this was, that the Zen Masters found it was the Dog Shit.

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Mahayana Scriptures says, the supreme wisdom is

“Panya-Paramita” “Anutra Samyak-SamBodhi” —– So, What ?

= WAS this “Supreme wisdom”  the one which gave a headache to

Lord Buddha for how to explain and make others to understand ?    If so, did any

one of those mass-produced Buddha ever got eternal life thanks to this secret Truth ?

Or this wisdom ever made any country free from the war ?    Nothing !    

No such wisdom, called Panya-Paramita had substance.

(Don’t make an excuse, by yet another Heaven’s story such as “Maitreya will tell it in future” )

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Looking through all the teachings in the Buddhism, there is No super-natural mambo-jumbo.

= Everything is easily comprehendable to normal brain, if not some of them are a bit harsh

or not very easy to keep-up, still, it is hard to imagine if there was any

“Hard to comprehend enigmatic issue” was ever existed on top of those,

especially considering  that No abstracts or Metaphysical illusion was in the

Lord Buddha’s teachings —– BUT if it was the notion of Selflessness, it was not only against

the common belief then, but also it would be very tricky matter to explain therefore,  this

trickiness would best match the trouble as a possibility, in his starting point. 

Assuming, —– if it was not a kind of fancy idea with magical power,

but simply the notion of Selflessness.  

—– The idea of Selflessness would make a perfect answer to the problem which the people

had been facing then. = Their fear to be trapped in the endless cycle of death and rebirth.  

(= It was a belief of New religion in the Brahmanism then = Hinduism now.)  

Against this, the answer of  “There couldn’t be such rebirth, because there is

NO soul or the Self remain after the death, which

could reincarnate to the next life”  was a perfect explanation. ——– But the trouble to

Lord Buddha was,  as the Self isn’t existing, there couldn’t be its notion, nor the word “Self”

= He couldn’t explain the phenomenon of the Selflessness without using the word “Self”.

(If he use the word “Self”, in effect it was the recognition of the existence of the “Self”).

Even worse, the phenomenon of the Selflessness is, not only in the depth of

Subconsciousness, but such notion or the word Subconsciousness itself wasn’t existing then.

—– until he found the way “Just let the people DO the things where Selflessness naturally

occur, which makes them to learn it by themselves, without needs of verbal explanation”

= So, with this solution,

Lord Buddha started to teach.  =  (Therefore, this was the origin of all the Buddhist’s

tradition such as “Selflessness”   “Without thinking = Mushin”  

“Without Word = but Direct Transmission”   “Learn through the Practice”)

Lord Buddha didn’t need to have a push from Brahman to start his teachings in deed !

(Still, making-up of such fancy story highlights the fact, that the original teachings has

been completely mixed-up with Hinduism then.)

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Exists or Not-exists ? —– Where is the SELF ?

Probably the most fundamental matter in the Buddhism is the Selflessness / Mushin.

—– though, this matter questions the credibility of the one who observes its existence, it is

nothing like a scientific objective proof of existence, it’s far more complicated or confused.

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Therefore, here, the most funniest paradox in the human culture comes in.

If you deny the existence of the Self, you can not argue or even put the matter on the table.

= because, its notion itself isn’t exists, there is no word to describe it.

= how to starts arguments ?

—– If the society has no system of personal possession, everything belongs to everybody, so,

there couldn’t be a notion of “theft” let alone the very word “theft”. 

If the Self is not exists, no word of SELF, let alone SELFLESS could ever exists.

So, without the notion of Self, how to argue about whether it exists or not.    😀

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Lord Buddha’s teachings were described as “Explain unexplainable” “Describe indescribable”.

In definition, Selflessness couldn’t be taught.   Selflessness itself is exists though, you can’t

detect or noticed, let alone capture it in objective observation nor describe it in the words.

Because, to notice “it is there”, it’s mean the observer, who was separated from the subject

= independent self is already THERE ! = You are the established EGO.

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So, Lord Buddha just gave an instruction what to do, but never explained why or what was

the intention.   (Like, just let Kisa Gotami to run about, or Churi Pantac to sweep the garden.)

—– While doing it, they will get used with its work or practice, hence became able to do it

without conscious = Selfless —– this was what the teachings were intended though,

it shouldn’t be objectively noticed or talked about. = the matter is, JUST DO IT.

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Once it was talked about, it became a NOTION and a WORD, it became independent

existence called knowledge.   Once the notion and the words “I’m cutting Lemon” was

established, “I” who cut the Lemon became THE Existence. —– but, you supposed to cut

a Lemon in Mushin, without the Self.   Without such conscious, Just Cut a Lemon, slice

by slice —– your knife, the lemon, your action were all fused in one, with the Dharma

= this is the state of Ichijo / Oneness. —– BUT, once the observant eyes started to see the

situation objectively and started to give a thought or two, the Observer and Be-observed

alienated = the harmony to be in the Ichijo has broken.

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In the Vimalakirti Sutra, when he was asked about what is this Oneness, he answered with

NO word (= and the silence hit the people like roaring thunder !) In fact this was exactly what

Lord Buddha did when he was asked about “after life”.

Oneness (Ichijo / Fuji) could exists if no Self was there.   And as NO self exists, of cause, there

couldn’t be any possibility of After-life or Reincarnation, and no such notion or word to

describe it could exist.   Hence, just a silence = Strongest denial !

(If he was to explain, “There is no Reincarnation because No-Self” it’s effectively recognize

the existence of the Self by the use of the Notion and the word “Self”.  

—– It is the same situation, if the one says “I’m sitting in silence”    😀 )

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It seems that the author of Vimalakirti Sutra did know what the mind of Selfless, as the

descriptions were spot on though, I’m not sure about the other Mahayana Sutra, and the

author (compiler ?) such as Nagarjuna —– he seemed to have written them from the

knowledge just heard from others.   They were the scripture for the sake of the arguments

and those arguments, theoretical explanation seemed nothing to do with

actual Selflessness and the Void.

—– Selflessness is everywhere, as you are reading this blog without noticing that your eyes

have been following the lines. = as everybody has born with Dharma, everybody has

Selflessness yet, masking it with the useless thinking and the Ego which has been kept you

away from getting enlightened.

May be just forget those words, Selflessness, Void kind of thinkings, and just take a walk

may open your eyes much clearer.

___/\___

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Toy for a Grown-up / Rhythm Indicator

This electronic device is —– I may say, Rhythm-Indicator !

When I was a Disco-King (you believe or not 😀 ) often people (other keen dancer) asked

me a question about the way I dance, which is completely free movement hence virtually

no pattern still exactly follow and synchronizing with the Rhythm —– I needed to explain

what the Rhythm is.

Since I’ve been almost a fixture of the club, I also made enormous observation of the

people’s dance movement.    Among the many funny discovery, the most interesting

phenomenon was, that some of the people dance with the song, not with rhythm beat,

therefore it looks odd and off the rhythm still,  the person was not aware of it but

pretty much enjoying the dance  (in fact nothing wrong with it ! )

And another discovery was that the Spanish moves a moment later than the beat.  (It is

common with the Flamenco Dance, the movement occur not at the tense moment of the

beat, but the moment when its highest tension collapsed ! ! ! )

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Anyhow, to talk about the Rhythm in the noisiest environment, it’s easier to show it visual.

So, I made this Rhythm-Indicator  (but only for a Rock beat)   which shows the emphasis of

the 8 beat in red, amber, green, small green LEDs.   And I explained, the movement what

the Rhythm demands, not what I want to move. = So, the movement was the exact reflection

of the music in each moment, not a pattern in fashion  (such as in a film) or choreographed

planed movement. —–  Funny things even among the keen dancer was, that they dance

what they want = regardless the different music, still repeat the same movement !

(= What is the point to have different music.   😀 )

My indicator shows 8 beat, strong, weak so on, and having BPM (speed) controller, and a

Selector for x2 and ½ speed.   The Reset button was to synchronize with rhythm cycle. —– so,

in operation, reset to the first base drum, and adjust the speed to match the music =

Red LED to come coincided with every base drum of following cycle.

Voila’ the rhythm of the music was visually indicated.

—– To put the circuit and the batteries in a thin cosmetic case, I needed to curve the inside

to make a bit more space.    (It was long before SMD components or Lithium battery.)

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Though, even in the same music, same song, the speed is not constant and the pattern and the

use of percussion is changing. (that’s the way to make a music more dynamic and exciting).

—– So, inevitably, I had to design more elaborated system such as automatically pick-up the

base drum and synchronize the LED to the Rhythm cycle.

But instead to develop Rhythm-Indicator Mk-II, I changed the direction to design the

Sound-reactive Disco Pendant. = It was a by-product of the Base Drum synchronizing circuit.

—– I’ll show you those Sound-reactive LED Pendant in the coming posts.

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Zen in Daily-Life (2)

In the previous post I explained how to gain the Selfless-mind-set with an example

of Tea making though, obviously Tea making is hardly a “Task in our daily life”.

It is more like a not too serious leisurely moment when we have a break.

So, how about a handling business matter such as to deal with Bills.

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Zen only deals with the matter on front.   And divides the whole task into small section.

And to deal with each section, one at a time.   (To climb the mountain, not overwhelmed by

its 8,000m hight, just concentrate to make each step perfect ! = On the end, reach to the top.)

Of cause, our brain can trace the implication of the matter even to 3^rd, 5^th effects and able

to speculate further though, the further we go it become a products of Imagination, or

pretty close to a Delusion.   (As a matter of fact, most of the speculation is nothing but a

delusion and the rest of only few, happen to meet the probability. —- Yet I wouldn’t totally

reject the facts, some people could foresee this probability in amazing accuracy.)

—– So, when a bill dropped on front of you, how you handle it ?     This bill is no delusion, and

a fact how much money you got, wouldn’t have so much grey area.   (Of cause, if you are

running a business, the money coming in, may have some uncertainty of timing, hence some

speculative juggling may be inevitable.   Still, a situation of unknowable wouldn’t give an

excuse to halt the whole business.   In a situation,“Can’t pay now” still, just keep a silence, or

send an excuse of delay, would make a big difference.)  

If ignored, it would come back twice harder.

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To live a life, “Don’t care” is one of THE attitude.   The way of Zen is the another attitude, and

I wouldn’t judge right or wrong but just show the resulting difference in efficiency to deal

with the Life.   Throw the bills to a bin and leave the payment until receiving a Red-bill, is

also a life-style.  Though, Zen chose the way, responding it at once. Because, anyhow a due

payment has to be cleared soon or later, not mention additional Late-payment charge etc.  

Unless the amount is in millions and keep it one more day in the deposit account will create

thousands more interest, instead, just clear and see no mess, is the choice of Zennist.

Even just to open an envelope, tear it regardless if it could also tear the document, —– but 

Zennist use scissors. (For THE task to open it, take the neatest way.  NOT the least effort.)  

And to pay attention, whether to keep the envelope together, if the document was

back-dated.  (—– I had an experience to argue in the Court, for the serving date of a

legal document with the stamped date on the envelope as an evidence. !)

Zen approach is to make everything into a clearly sorted file, and make a way to handle

it to a fixed routine, and to deal with them automatic = no hesitation, no stammering =

hence nothing bothersome would be left.   Even if having a headache of juggling, still see

the balance on a clearly filed order would make the Life easier, otherwise see it among

the piled-up bills, notices and other letters etc., will make the life into a confusion.

It’s far easier to deal with it, one by one in the first place.   The more delay only makes

the pile-up higher and such situation makes one’s mental state only depressed more.

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Dealing the things with a rule, and make it routine would change the matter from

“personal” to “one of an item among the lots”, hence it became an object, and

separated from the Emotion.  = Because of it is under the rule = independent from your

whim, and the rule and the routinised process handles the matter = not your mind = this

is the Selfless state.  —– (In fact this is a well known situation, “the customer complained,

don’t handle me as a number but as an individual person”— still, in an aspect of

efficiency, the difference is obvious.)

With a superficial impression, you may not like this though, the Zen originated “Selfless 

work Ethics” has contributed to High-productivity and the quality in the Japanese industry.

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This rule and a fixed routine creates consistency in the repeated task, and makes 

a person’s brain “Selfless state” —– This phenomenon is all common in the Tea-making or

the handling of clerical work, even the car-making — in fact all the human activities.

—– Behind this phenomenon, there is an crucial tendency of the brain. = Our brain has a

threshold of signal intake = if the same input has been repeated, the brain start to ignore

the signal and respond to it as a pattered routine without involving the Emotion.

It’s mean, when the brain handle a matter without involving Emotion,  the feeling of MINE,

or conscious of SELF  would not be generated.  

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All the sensory signal first goes to the Limbic System to have a reference from the memories

and anything related to one’s interest  (gain, loss, danger, comfort) was marked as significant

and the related hormone (if it was a sign of danger, Adrenalin) will be secluded to the

whole body to respond.  But if the signal has no such importance and repeatedly coming,

this process in the Limbic system would be bypassed. (Even though, the same bodily action is

still carried-out but “Emotionlessly”).  

Because of this Limbic System distinguishes and sorting the signal related to the SELF, if the

signal was bypassed,  one’s reaction would be carried-out without the connection to the

SELF, and the related hormone wouldn’t be secluded = No Emotion. — (Emotion doesn’t come

from a Thinking process, but mostly from a Mood created by the Hormone.) 

—– Therefore, when the brain was trained (through repeated practice) to bypass the process 

in the Limbic System, both  Subconscious of the SELF and the Emotion would be suppressed.

 —– And this phenomenon is the basis of

Lord Buddha’s teachings of the Selflessness (Anatman) and the origin of Buddhism.  In deed,

our brain, thoughts, mind is bothered by the interference from the conscious of SELF and the

Emotion, which creates Ego and the Greed and subsequently all sorts of the troubles in the LIFE,

Lord Buddha’s approach to utilize those Brain Function was a brilliant idea.   And without a

bias of Self, Ego, Greed and Detached Emotion, we can see the things much clearer

= We can see The Truth —– This IS, what Zen and Buddhism can achieve. 

___/\___

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Zen in Daily-Life

Don’t mistake this title as “Twisting leg everyday”.

Zen is to do something in a Selfless state of the mind. Twisting and sitting (supposedly while

meditating) is a mere practice to gain this Selfless (Mushin) state. —– Though, we are not

born for sitting but to do something to have active life, otherwise we have had extinct long

ago with starvation. So, even Eating in Selfless (ie; in Mushin, and in complete commitment

ie; Mindfulness) IS the Zen.   = This is the realization of what

Lord Buddha taught us = Anatman / Selflessness.

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To DO Selfless mean, DO IT without connecting the matter to the Emotion. = This is a state

of so-called Detachment. —– Everybody ever attempted to learn Zen, must heard the words

such as Mushin or Detachment, though, very few had been instructed how to learn it.

(Because in most of the case, their instructor had only an experience to have sat somewhere

in a temple, that all. Still, he is thinking that he had learned Zen.

So, teaching the same sitting  (and only sitting)  to others. 🙂

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The trouble of learning Zen by sitting is, even if the person (luckily) able to manage vacating

his mind while sitting, to keep this state of mind (whil doing other than sitting) is almost

impossible.   Because the mind had been accustomed to “Sitting and Do nothing” and make

empty Brain.   Therefore, TO DO anything else, the Brain and the Thinking will come back.

—– Naturally, to learn Zen in the ordinary situation, in a daily life is far better, as the person

can apply the same method and the state of the mind to DO another  “Thing”  as well.

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Such as to make a cup of tea. (In this purpose, DON’T take short-cut = make a tea from loose 

tea-leaf —– (this has the same concept as how “Tea making as a Zen practice” developed.)

The way I make a tea is :

Put a water to a kettle and shake it to wash inside and drain it. Put a water again to the

exactly the same level.   Switch on and wait it boils.   When the water started to boil,

switch-off (don’t wait automatic switch-off).   Pour the hot water (about half cup) into a

teapot where a tea-strainer and a tea-spoon is in.  (To heat-up them all together.)

Then take the spoon and tea-strainer out and make the spoon to dry.   Throw the hot water

from the teapot.   Then, put a spoon-full or two (according to the taste) loose-tea leaf into

the pot (heated spoon takes no condensation of the steam from the warmed tea-pot, hence

no tea lief would stick on it.)   Then pour the hot water to tea-pot.   Wait two minutes then

serve a tea. Put sugar or milk when I want.

(In fact, when I pour a tea to the cup, I add the (still) hot water from the kettle for next cup.

(I’m a chain tea drinker, anyhow.)   (Hot water was not as hot as before though, tea would be

brewed longer in the pot = it prevent the tea become too strong !

— Second cup doesn’t have fresh flavour though.)

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—– The process may seems too much details.   But they are all for a sake of good tea-making,

and to concentrate for this purpose IS the Mindfulness.

By doing the whole process always the same as THE Accustomed Form.

—– If you follow this, soon or later, you will gain the Formalized body movement and

gradually able to refine the details.   And soon or later you must be realized that you are

DOING all the process Just as a routine = without thinking and the process seemed to be

carried-out almost automatic.   It goes almost independent from YOU —– (As you know,

Do the same, again and again, you start to Do it without excitement, interest = No Emotion ! )

= Now the tea is ready for you to enjoy.   And it was made without your thinking (in Mushin)

and Detached from your Emotion, in other words, Without the  Conscious SELF

= You were in Selflessness.

Do anything in a part of daily-life in the same approach = DO only what you ARE doing

= Mindful Concentration to the only subject.   (nothing else in your mind)

And DO what that subject demand, in your best.  = This is the ZEN in the daily-life.

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= As you did the things, as good as you could, it’s mean “You may do better next time though,

what you have Done WAS the best on That moment = no regret.   (Regret can not change the

past, because the past has gone and the matter to DO better would be on the next time.)

= So, you can live the day without useless regret.   (You only can live, on its moment !)

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Key point is,

(1) Take it as if it is a Formalized procedure, hence you only Do it as if an imperative form.

(2) No short-cut and Do the best. (3) Establish your way and stick to it. (Stick to it though,

“Do the best”  has priority = the way to Do should evolve to even better on the process.)

(In fact, Mushin or Selflessness is mere By-product of this process = Forget them and just Do

what you got to DO = The matter is, you to DO it and only the result count.)

—– So, enjoy your Tea.      (While having the tea, think about, when you live in this manner

down to all the detail of the life, from the way to get-up from the bed – – – – – each frame of

picture to picture, you did your best = in total you had the best satisfying day, and next day too,

so does next year = in total, you have satisfying LIFE.  

As you been doing the best, others will know you are the most reliable consistent best,

because you are the Zennist.      What you wish more on your LIFE.

—– (without able to make satisfying tea, able to have satisfying day, you are far behind

of even start to talk about Zen,  let alone Enlightenment.    

But when you achieved to make a good tea, and had satisfying day, year, life = then,

you don’t need to have any Enlightenment on top of your life, since you already had one.

—– Life has full of funny paradox.  😀

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This was the reason why, when the Zen Masters found their Enlightenment,

all uttered “It’s a dog shit” = after all, all of us walking completely in Selfless Mushin

= nobody need to think how to move the legs.   We were born, able to live Selflessly

= So, it was explained as “We are born possessing the Dharma” which enabling us

to Live without relying on to the Self.    In fact, The Conscious of SELF is obstructing us 

to Live Selflessly.  —– When the Master discovered  this,  after spent years of practice,

he was annoyed to feel ( as the years had been wasted,)  hence    “What a dog shit”  😀

___/\___

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No Word = Strongest Teaching !

Wikipedia is a very convenient place to see the world, even about Buddhism.

Not necessary because it shows the truth but shows the current situation of Popular Belief.

Funny though, it often says “Citation required” — in Buddhism this is THE most blatant irony.

Understanding in Buddhism came from not because it was written. It always come between

the lines. —– Don’t believe what was written but you have to think yourself.

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In Buddhism, such as the strongest denial or the things which is not exist was not lexically

expressed.   So that, the matter was often over-looked or even mistook by the people who

only follows what was told or read.

Like a famous episode in the Vimalakirti Sutra —– To answer a question of “Oneness” (how

totally mindful to the subject) Vimalakirti utter no word, and its silence hit the audience

like a roaring thunder (so the scripture said).

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—– (If you couldn’t get it) = Think, such as in a situation of Sword Mastery, if a man using

the sword could see the situation, how he moves, how sword moves in the Objective View,

it’s mean his mind is separated and floating in the air and watching the situation in

distance = here, two Selves, one was watching and other was being watched, not mention

the independent Sword = this is far from Oneness.    When the conscious of using Sword

and the Hand(s) and even the existence of the Sword fused altogether and moves as one

unified force,  it is the Sword Mastery and the Master was in Oneness.  

(In Zen term it is Ichijo / 一如 or Fuji / 不二 )

—– If you are good in typing, you must know, when you were absorbed into its task =

not only the position of each key, but the keyboard, screen, even the draft paper has gone

out of your conscious but only a stream of each letters = your finger moves automatically,

completely out of your conscious.   And even your Brain was not in there, if the draft had

miss-spieling you just miss-type as it is = This is the Oneness = two Selves, Observer and

be Observed, in fact, THE SELF itself has been totally disappeared into the “TYPING”.

Therefore, no observer or conscious to describe it, nor description of Oneness on typing

could exist. —– (I can describe it because I myself is one-finger typist, still seeing other

expert, I can guess how it’s works from the aspect of Zen. —– still, I may be wrong. 😀 )

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—– So, there couldn’t be a description of Oneness.

= No word even from a wise-man Vimalakirti.    And, in the scripture, there was no

explanation such as what I wrote above ever existed, because able to write about 

expose a failure, that the one was not in “Selfless Oneness” = make a fool oneself.

This was also the reason when

Lord Buddha went out for a walk in a rainy night, he didn’t explain why, even to Ananda.

Because it was about the Selflessness = since the Self / its conscious was not there to

observe, there couldn’t be a word to describe it. = So that, there was no explanation.

(In fact, to teach Selflessness must be the hardest part, even though it IS the gist of Buddhism.

It can be taught only through a practice  (without type-writer !)  I wonder how many of the

followers could have managed to get it ? —– Still, as the tradition has been continued to

the Zen, it’s mean some had certainly mastered it and handed down the teaching !

—– but not by a word or scripture.)

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In Buddhism, a lots has not been written.   As, it meant to be a strongest denial.   Such as

Lord Buddha didn’t answer the question related to the “after life”.  Hence no explanation 

= it’s mean there couldn’t be any written record, hence no citation could be possible.

No citation indicates, no such things in the Doctrine of Buddhism.   And no word by

Lord Buddha ever existed since such matter has no worth to spear even a single word.

(Unfortunately, this situation had been exploited, knowingly or with sheer ignorance,

so many stories of “reincarnation, etc” had been fabricated.)

—– Yet western rhetoric wants to have a denial also has to be expressed,

and No-existence (it’s hard to explain what the Voidness is), has to be proved even

in the Wikipedia. —– It must be a headache to the author.

They can’t create a blank page in Wikipedia and put a comment  “This is Zen”.

(I wonder why not.   A blank page could convey as much as message written

in the same space.)     Ha ha ha.   😀

___/\___

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Lost in a Process ? — or Tampered ?

A man was walking on a trail in the middle of nowhere and met

Lord Buddha.   He asked, is this the right way to go ?

Lord Buddha answered,  Yes I came from there. You just GO.

Anyhow it was only a single trail, nothing else. —– Does it mean

Lord Buddha “Taught him the right way ?” or taught nothing new ?

—–

The man was born to go this way anyway.   So that there may

not be any needs to ask. —– still having the words, it gave him

a confidence and a peace of mind.

He just kept walk, thence reached to the destination.

(But, if the man didn’t actually walk all the way up, or stray-away,

he got nowhere and remained in the middle of nowhere,

still wandering in a barren desert.)

—– Everybody was born to have Dharma.   Therefore, unless

stray-away from the trail, but kept walking, everybody can

reach the destination —– where it was called Nirvana.

So, Lord Buddha told a man ” Just Go” — since it was a  way to

gain Selflessness and to reach Nirvana.

(Remember ?  Kisa Gotami’s story ?)

[]

Though, in reality very few did, since even fewer ever met

Lord Buddha, so that most of the people got the direction from

others who said walked it before.    And the another trouble was that

so many had took wrong turn, hence wrong trail had been

marked on the ground which was misleading the people to stray-away.

[]

Lord Buddha’s aim was to save the people from

“A delusion of Samsara” = The idea of Samsara  WAS  the very delusion”

though, later, the Teachings were mistaken to “Save from Samsara” on

the assumption of “endless cycle of rebirth = Samsara exists” because

the Hindu idea of Samsara was almost a common-sense THEN.

(During 400 years of oral tradition, gradually

the original contents of the Teachings has been changed to

“Buddhism IS based on a belief of Reincarnation”—– because of

this, the later attempt to revive the origin such as “Selflessness” 

became a contradiction = “If Selfless / Anatman was true, who is going

to be reincarnated ?  = and it was misinterpreted as a self-sacrifice.

—– There was absolutely no concept of “After life” in the

Lord Buddha’s teachings. = He didn’t even bother to give an answer to it.

(Able to answer mean, such idea was exists in the mind.  But because

there was absolutely no such notion, even no word exist in his mind.)

Or the Words to clarify “No after Life” was intentionally removed from

the oral recitation, because it contradicts a popular Hindu belief =

People must have thought “Such Enlightened wise-man wouldn’t have

had said such silly things against  a common knowledge of Reincarnation” ! 

[]

But if Lord Buddha’s teachings were the same to Hinduism, why people

specially come and seek a liberation in his teachings ?  = Because,

Lord Buddha denied the reincarnation, it’s mean no previous life which

would impose a Cast to next life exists.  Hence there was no Cast system in

the Original Buddhism.  

Cast is a part of Hindu Samsara idea ! —– Denial to such idea was the

Lord Buddha’s very distinctive and revolutionary new teachings.  

(The idea of “Re-born while carrying the Karma of previous life IS the CAST”.  

Denial of Perpetual Soul (Self) = No Self to be Re-born, hence NO CAST.)

—– You have to see the truth in the historical fact.

Think yourself.  Don’t believe the scripture blindly. —– Remember,

Lord Buddha reached to his Enlightenment without reading any scripture !

___/\___

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What Buddha found

(According to the Scripture which Yoshizen found in the Dragon’s den in South London.

—– the Authenticity is more or less the same to any other Buddhist  Scripture )  ;-D

After 6 years of ascetic hard practice which was based on the Vedic concept, “With a

concentration of one’s mind = Atman can reach to the level of super natural power”

which is, of cause, on the belief of that the Atman exists. —– but to realize, it was not

suit for him, and left the ascetic practice, and having nursing his weakened body,

Gautama Buddha suddenly noticed that, while eating a milk-porridge offered by a

village girl Sujata, his mind was completely empty. = no mind or conscious was there.

It must had shocked him and made him realized that we’ve been doing a lots of things

without having any thought or conscious. We all are walking without thinking how to walk.

Facing this undeniable fact, he realized that the belief of Atman was utterly false.

What makes us to live, and walk was not the Atman but invisible Dharma.

Atman is not exists, and if we remove the mind or thinking and make it empty, the Dharma

which has been masked by the mind will prevail.

—– So, he tested this, sitting under the Pipal tree.   And after 49 days when he run-out of all

the thoughts, the mind became empty, hence, without any pre-conception and with the

clearest eyes, he saw the world as it is which is the sign of the Dharma.

It was the moment of his Enlightenment.

[]

Then he gave a thought, why the same man who had been believing the existence of Atman

now seeing it is not exists.   If really Atman exists, same Gautama must see the same Atman

still here, but the fact showed, it is not.    It changes moment to moment.

When things changes, others change as well with direct, indirect connection and this makes

the Dharma dynamic.   Hence, nothing stays permanent.

But it is the paradox, to be the Dharma it should be permanent. —– what only persistent in

the Dharma is, its nature of change, not the appearance.   Appearance is just a transitional

illusion on our eyes.   And our eyes were also attached to this transitional existence, us,

which we can not even define it is existing or not, because the one who try to define it,

is not a consistent existence either.

So the situation, which can only be describable is, the changing nature of the Dharma which

got a mechanism of Karma, which drives everything change, moment to moment,

that nature IS the Truth.

[]

It’s means, “No rigid existence of Atman, let alone its perpetuity, hence No Self, the Self what

we imagined”, everything is Void.  And the Dharma and its mechanism of Karma are all

invisible and unknowable because they may also be Void.

—– Yet still, we are here, there is no choice but has to accept this Truth.

When you can not beat, better join them, be flexible.   This is the Enlightenment.

It is not a kind of jump and dance discovery, but neither need to be depressed, because, this

is what we are and our situation is.   It’s mean, we neither need to worry because, our worry

itself may be yet another illusion, and anyhow we are here only in this moment in only one life.

And we are here because the Karma caused us to be here, there must be a reason which

we can not know.    We have to accept and respect the Dharma.

[]

And an essential wisdom to deal with this situation, —– to deal with almost invisible Dharma

and the Karma, we have to see them as it is, with transparent perception, never with

coloured glass, in other words, in Selfless clear eyes.   In Selflessness, in definition, there is no

Ego or Greed either. Since, the owner of Ego and Greed is not exist.

Therefore we have no possibility to loose anything = We will be in total freedom = We can have

totally liberated life, free from any delusion.

So, Lord Buddha started to teach the way to obtain this Selflessness.

[]

(Note : It is crucial to see the formation of Buddhism in an aspect of historical situation.  

It was a time when the Vedic belief was gradually taken-over by the new Hinduism.  

A religion of mostly just worship and make rituals toward the Vedic Deities (hence, ordinary

people were just by-standers) to a religion which is taking a personal account in each Karma

and perpetual cycles of Reincarnation (Samsara) = Hinduism, which horrified the people with

a fear to be trapped in a cycle and even born again as a beast.  

Lord Buddha urgently needed to to give an answer to those people and liberate them from

such deluded idea by teaching them that the reincarnating soul = Atman itself is not exists

hence the one’s death will be the total end which IS the Nirvana.

No-Self / Selflessness / Anatta / Anatman was the centre of his teachings.  That was why when

Lord Buddha was asked a question (again) “What happens after a death ?” or  “After a death

where the soul goes ?” He was so annoyed and didn’t give an answer.  —— On the scripture,

his personal attendance Ananda asked him “Why didn’t give an answer” “Because, it would

confuse them” = If this scripture was true, even a closest disciple haven’t understood the

teachings, or most likely  the writer of the scripture didn’t know what the Buddhism was.

(on that time the original teachings had already lost !) 

[]

—– It’s sound strange still, it is quite common tendency of the Karma, people who afraid to

get injured get injury.   (May be because, the person who had no fear was more agile and

able to see and avoid a danger = the same tendency appeared everywhere in the life.)

There are endless list of the paradox in the Life. = They are definitely making the life FUN.

And this is the secret to live happier peaceful Life.

So, this is the Enlightenment.

___/\___

[]

No Word, No Teaching ???

There is a well known quotation in Buddhism   “In his 45 years of teaching,

Lord Buddha didn’t give even a single word”. —– Even as a metaphor,

this words could explain the most crucial truth in the teachings of

Lord Buddha.

(After 4 years I blogged here = this practice has been my equivalent of facing a rock wall

to sort out the conflicting notions and the words in the scripture, and on the end, I came

to the conclusion.)

[]

A trouble of Buddhism is that there is no authentic written “one teaching”.    

Even the earliest scripture, Agama Sutra was created 200 or more years later, thence

virtually all the 3,000 Buddhism scriptures were compiled on hear-say and guess-work.

(still the author may say “My understanding of the True Buddhism”)  

And on top of this,  it was a well known fact that

Lord Buddha,s words seemed to be different ocasion to ocasion and it was depend on

to whom he was speaking. —– So that, what I’ve been doing was, picking-up the pieces

among the mountain of disassembled parts and to re-configure the most likely the

original picture. (You may say, I also doing a guess-work) 😀

[]

Considering this Quotation “No teaching” together with other stories such as Kisa Gotami’s

mustard seeds’ story and a story of Churi Pantac (Shuri Bantoku) sweeping the garden, and

on top of those, “Going out on rainy night” (Test of Selflessness) story.

There was no explanation of why or what could be achieved by doing so, was given by

Lord Buddha. = It must be the teaching of “Think it yourself” though, is anywhere the

explanation why need to think yourself, was ever explained ?    By thinking it, (but thinking

in the subconscious level ! ) the one can reach own understanding which would lead to the

own Enlightenment, as the Enlightenment couldn’t be given or taught by any other person,

the one has to find it. (external communication hardly touch one’s subconscious.)

(It is completely different from “Believing the Gospel”= Belief is to firmly memorise the

Pattern, but not necessary know what to do with it, since implanted memory is a

foreign substance) = Because the very process of finding out, is a part of the Enlightenment

(This process is to Re-program the Brain and cut-off Emotional Region to handle a situation

= hence, without an involvement of the Self.)    Thus, to teach it in the words would spoil the

purpose of ths teaching itself. = Teaching in Words would only create a memory, but Buddhism

need to change the personality from the subconscious. —– While fully aware of this paradox,

Lord Buddha wouldn’t have explained the effect of the practice or what is the aim of it,

instead, only gave an instruction what to do.   He didn’t give-away the trick and the goal.  

In this extent, he didn’t teach but just gave a Task.   And while doing it, the person can reach

and gain a state of the “Mushin” and  “Selflessness”. —– Observing the person’s progress,

Lord Buddha must have given further instruction what to do next,

and where is the point to watch, but not what to think or why / the theory.

( Practice  can be done purely subconsciously  (in Mushin)  but the Word  ( = Categorized 

notion)  couldn’t be operated away from the highly conscious brain activities.)

[]

A crucial point in Buddhism IS there is no promise of salvation BUT “Save yourself by

reaching the Enlightenment by yourself” —– otherwise, Life is suffering, getting ill,

get old and die. = very blunt message. = (Very Un-Religion like message in deed, since

Buddhism is a teaching of Truth, not a false hope or pinky illusions.)   And all the

8 right path etc are what you do.   Not what to believe. In fact, all those “Do what” are

obviously in the common sense.   Nobody would suggests otherwise.   So, there are no

fancy ritual but simple practice = matter is not what or why, but Do.

Lord Buddha might actually told those words to his followers, but no words of why to

Do it = because, no matter of what, but actually Do it unconditionally then

what would happen = Was the teaching.

[]

So that when you do, just DO without thinking,

without questioning, it’s mean in Mushin, was what

Lord Buddha taught, NOT a complicated reasoning or mythical story which only exists in

abstract notion = Delusion.    “What we can DO (include the thinking) without our lexical

conscious = in another word “DO it subconsciously” is the Core of the teaching.

Lord Buddha must have taught how the Karma (cause and result) works in each moment,

such as behind our eyes how the nature is interacting, and all sorts of the physical

phenomena, almost like a science teacher, and taught this is what the Dharma is.

But strictly remained within the rationality and on the facts.

(even though it was in the 2,500 years old standard).

[]

Since we can do, we can live, without conscious (in deed as we are walking without

thinking how to walk or we are thinking without us noticing it.)

“In the truth, SELF is not a real existence but only an imaginary existence = The Self or

Atman in Vedic teachings is a false”.   Therefore the teaching couldn’t be based on the

lexical thinking which is a product of the conscious Self. —– The paradox was that the

teaching was “to become and to live Selfless”. = How to teach and learn the Selflessness

without relying on the product of the Self / Word and the notion. —– Only a way to

learn “To do without thinking” is just watch the way to DO, then Do the same.

[]

To teach or to tell in the words, “Do it without thinking” is the same as to tell

“Tell me that you are sitting in silence” 😀 —– So that,

Lord Buddha just asked the followers to follow him and do the same.

The followers studied by just watching and learned by just Doing.

By just keep Doing, the followers get used with it, and reached the mind-set to Do

and Live without conscious of the Self.   (Without conscious mean, it is not only in

Mushin but be with the Karma of its Moment, in another word Ichijo / Oneness with

the subject or ultimately with the Dharma.)

[]

So that, the teachings were not in the words, hence, it sound as if nothing was taught.

But that was what Buddhism was in the original form. —– And this was the very reason

why the tradition of “Teaching by Heart to Heart, without relying on the words”

(教外別伝，不立文字，依心伝心)  has been kept in the Zen teaching.

(= Just DO the work. Soon or later you will learn to do it automatic/Selfless.)

Yes, Lord Buddha has taught.  In a way NOT taught anything at all.

So, the quotation was correct.

___/\___

[]

 

Zen in Action (3) — Latent Thinking

At moment, I’m in chaos of shifting the mountain of boxes again. Some of the regular readers

may remember, I said the same before, though it was for fitting new window but this time it

is for electric re-wiring. It’s mean, I have to shift those to the window-side to vacate the

wall-side for the electrician to access all the power-points, switches etc. (I’m not happy at all.

= so-called Electric safety standard has been changed and they say all the system has to be

kept-up, blah blah = keep industry busy to make money, but I’m dubious about

why the contract has gone to this company.)

So that, fortunately or unfortunately, I had to dig-up the boxes berried to the bottom which

I haven’t seen since when I moved to here.

[]

In common-sense, people only has what is essential to the own immediate life, the essential

for the daily life. —– ideally a Buddhist remained in their bare minimum though it’s the matter

of how the person define who he is = a Buddhist bikku (literally a beggar who forsaken all his

possession for a sake of seeking the truth) may needed to have one cloth to cover his body and

one bowl to receive food (then to drink, and take a water to wash himself etc.)

—– in this context when I found that the followers of

Lord Buddha had umbrella, I was very surprised (let alone the umbrella had been already

invented then ! —– this sort of analysis would lead to see the timing when Agama Sutras was

written, or its authenticity.)

[]

In fine day, still carry an umbrella for if it starts a rain, or carry a bowl in case if anybody

offer a food are all in the speculation (may happen but not on that moment) = in other words,

it’s only in the mind.     I wonder what Lord Buddha instructed to this matter to his followers ?

So, the teaching of “Live in the Moment” include the situation “Could happen next moment” too.

So, I carry a mountain of material to make something which could happen in any moment. 😀

[]

Don’t cling to your thought but leave the matter to the Dharma (occurrence of the Karma).

This “thought” meant be a kind of thinking we are doing in lingual form. —– as a matter of fact,

as Neuroscientists found that 90% of our thinking has been done subconsciously without convert

it to the lingual form. Even when we are in Mushin and totally occupied by one action, our Brain

is still in full working state unless we choose to have meditative state.

This “subconscious thinking” is no other than what we call [intuition], [hunch], and often giving

an [insight], or [inspiration] and those are the very “Latent Thinkings”.

[]

In comparison, what we learned in lingual form such as somebody’s words or what we learned

from the books will stay as the lingual memories.

We can say “I understood” is in fact, lexical understanding of an abstract notion of the word and

its meanings but not what it is in practice.

But what we experienced and learned in real life always carries the tag of emotion yet this

emotion is very difficult to convert and express in the words, because the tag in the emotion is

a part of the said “Latent Thinkings”.     In most of the case, lingual memory stay like a distant

objects and not necessary relate to the emotion hence, it is not necessary takes a part

in the “Latent Thinkings”.

The words “Be careful, it’ll bite you” stay as the words until after you were actually bitten =

Then, it will be imprinted into your subconscious with a pain, and “Be careful” become part of

your “Latent Thinking”.

[]

This is the very reason why actual practice or experience is so important to our life, and what

Lord Buddha said “Don’t believe  what others said but think yourself”

(better still through experiences).

—— (One of my Kinetic Sculpture “Cupidon / Archer” which was made mostly discarded material

—— I’ve picked-up, such as aluminium angles etc.  Except an Air-pomp (yellow one) I bought.  

—— The motor came from a Cooling-fan ) (Moving image is in youtube —> Click right column)

—– through experiences since my childhood, I knew, such as an aluminium angle is so useful

to make a structure, or such as a discarded printer contain very useful motor etc. = I collected

and stashed them in my room = hence made mountains of junks. So, when like this unexpected

situation occurs, I have to work hard to shift the boxes.

—– bad still, it’s an unusually hot summer.

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