No Word, No Teaching ???

There is a well known quotation in Buddhism   “In his 45 years of teaching,

Lord Buddha didn’t give even a single word”. —– Even as a metaphor,

this words could explain the most crucial truth in the teachings of

Lord Buddha.

(After 4 years I blogged here = this practice has been my equivalent of facing a rock wall

to sort out the conflicting notions and the words in the scripture, and on the end, I came

to the conclusion.)

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A trouble of Buddhism is that there is no authentic written “one teaching”.    

Even the earliest scripture, Agama Sutra was created 200 or more years later, thence

virtually all the 3,000 Buddhism scriptures were compiled on hear-say and guess-work.

(still the author may say “My understanding of the True Buddhism”)  

And on top of this,  it was a well known fact that

Lord Buddha,s words seemed to be different ocasion to ocasion and it was depend on

to whom he was speaking. —– So that, what I’ve been doing was, picking-up the pieces

among the mountain of disassembled parts and to re-configure the most likely the

original picture. (You may say, I also doing a guess-work) 😀

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Considering this Quotation “No teaching” together with other stories such as Kisa Gotami’s

mustard seeds’ story and a story of Churi Pantac (Shuri Bantoku) sweeping the garden, and

on top of those, “Going out on rainy night” (Test of Selflessness) story.

There was no explanation of why or what could be achieved by doing so, was given by

Lord Buddha. = It must be the teaching of “Think it yourself” though, is anywhere the

explanation why need to think yourself, was ever explained ?    By thinking it, (but thinking

in the subconscious level ! ) the one can reach own understanding which would lead to the

own Enlightenment, as the Enlightenment couldn’t be given or taught by any other person,

the one has to find it. (external communication hardly touch one’s subconscious.)

(It is completely different from “Believing the Gospel”= Belief is to firmly memorise the

Pattern, but not necessary know what to do with it, since implanted memory is a

foreign substance) = Because the very process of finding out, is a part of the Enlightenment

(This process is to Re-program the Brain and cut-off Emotional Region to handle a situation

= hence, without an involvement of the Self.)    Thus, to teach it in the words would spoil the

purpose of ths teaching itself. = Teaching in Words would only create a memory, but Buddhism

need to change the personality from the subconscious. —– While fully aware of this paradox,

Lord Buddha wouldn’t have explained the effect of the practice or what is the aim of it,

instead, only gave an instruction what to do.   He didn’t give-away the trick and the goal.  

In this extent, he didn’t teach but just gave a Task.   And while doing it, the person can reach

and gain a state of the “Mushin” and  “Selflessness”. —– Observing the person’s progress,

Lord Buddha must have given further instruction what to do next,

and where is the point to watch, but not what to think or why / the theory.

( Practice  can be done purely subconsciously  (in Mushin)  but the Word  ( = Categorized 

notion)  couldn’t be operated away from the highly conscious brain activities.)

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A crucial point in Buddhism IS there is no promise of salvation BUT “Save yourself by

reaching the Enlightenment by yourself” —– otherwise, Life is suffering, getting ill,

get old and die. = very blunt message. = (Very Un-Religion like message in deed, since

Buddhism is a teaching of Truth, not a false hope or pinky illusions.)   And all the

8 right path etc are what you do.   Not what to believe. In fact, all those “Do what” are

obviously in the common sense.   Nobody would suggests otherwise.   So, there are no

fancy ritual but simple practice = matter is not what or why, but Do.

Lord Buddha might actually told those words to his followers, but no words of why to

Do it = because, no matter of what, but actually Do it unconditionally then

what would happen = Was the teaching.

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So that when you do, just DO without thinking,

without questioning, it’s mean in Mushin, was what

Lord Buddha taught, NOT a complicated reasoning or mythical story which only exists in

abstract notion = Delusion.    “What we can DO (include the thinking) without our lexical

conscious = in another word “DO it subconsciously” is the Core of the teaching.

Lord Buddha must have taught how the Karma (cause and result) works in each moment,

such as behind our eyes how the nature is interacting, and all sorts of the physical

phenomena, almost like a science teacher, and taught this is what the Dharma is.

But strictly remained within the rationality and on the facts.

(even though it was in the 2,500 years old standard).

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Since we can do, we can live, without conscious (in deed as we are walking without

thinking how to walk or we are thinking without us noticing it.)

“In the truth, SELF is not a real existence but only an imaginary existence = The Self or

Atman in Vedic teachings is a false”.   Therefore the teaching couldn’t be based on the

lexical thinking which is a product of the conscious Self. —– The paradox was that the

teaching was “to become and to live Selfless”. = How to teach and learn the Selflessness

without relying on the product of the Self / Word and the notion. —– Only a way to

learn “To do without thinking” is just watch the way to DO, then Do the same.

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To teach or to tell in the words, “Do it without thinking” is the same as to tell

“Tell me that you are sitting in silence” 😀 —– So that,

Lord Buddha just asked the followers to follow him and do the same.

The followers studied by just watching and learned by just Doing.

By just keep Doing, the followers get used with it, and reached the mind-set to Do

and Live without conscious of the Self.   (Without conscious mean, it is not only in

Mushin but be with the Karma of its Moment, in another word Ichijo / Oneness with

the subject or ultimately with the Dharma.)

[]

So that, the teachings were not in the words, hence, it sound as if nothing was taught.

But that was what Buddhism was in the original form. —– And this was the very reason

why the tradition of “Teaching by Heart to Heart, without relying on the words”

(教外別伝，不立文字，依心伝心)  has been kept in the Zen teaching.

(= Just DO the work. Soon or later you will learn to do it automatic/Selfless.)

Yes, Lord Buddha has taught.  In a way NOT taught anything at all.

So, the quotation was correct.

___/\___

[]

 

Mind in the Syber Space (and Under the Hormone)

There was a rather sad news on the radio that a girl committed a suicide after bullied on SNS.

In reality, it was only a line of letters on a screen, still we take it as a message from somebody

and interpret it in a certain context —– some time too seriously.

(And in this case it even caused a girl to hang herself.) 

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With Twitter accounts in my name  (though, whether they are “mine” or not is arguable since

they are created by somebody else. :-))  I used to receive a lots of direct massages to my Email,

of which most of them were saying  “Somebody spreading dreadful rumour about you ~> See

this”  or  “lol, I laughed so much of this picture of you ~> See this”   and lure to get virus or 

see AD —– (Though, I only guess, since I never ever clicked and open. I don’t know what’s there.

Then I set a filter “Twitter, Direct massage” automatically go to the bin.)

= The reason is that there is absolutely no possibility, somebody I don’t know can make any

serious rumour about me, or post a photo with my name on it (since, all of my ID is fake.)

Other reason is, if it was true, it must be a fun to other people = enjoy it yourself.

Make the world smiley place is a good things, why not ?

If anybody doing it on behalf of me, I’m very much thankful. 😀  

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To deal with Syber Space, I prepared to the worst scenario, hence I don’t give real ID as

much as I can.   As I got friends who are (were?) Anarchist, Hacker, (ex?) Terrorist, etc etc. and

know a bit of computer, I’ve seen a program which can generate all the combination of possible

Password and hack-in etc etc. = I don’t trust so-called Security at all.

So, if I got to do Net-shopping I use a bank account which got only just-enough balance left.

False ID to each registration prevents two information joint together.

(You know, First name + Post code can find “Who you are and the full address”. To add DOB can

access NHS data. From here, to hack-in to Banking data is just a matter of keyboard. etc etc.

—– And on top of those, such as Google is keeping all of our Net history in their side.

A hidden file of Picasa is keeping extract sample photos of naughty site you’ve visited.(not me) 🙂

—– search your HDD, [Photograph, Picasa, Information] or check ALL the files in your Picasa!

—- and those information has been given to the National Security.  You remember?  ! ! !)

We are completely naked in the Net.  = So, remember to use snail-mail if you are dealing with

something dubious.   Utilize a convenience of Internet, free of cost, having certain trade-off.

 

We human being is a social animal, and rather vulnerable existence, hence very susceptible to

the environment and the social-environmental condition.   Therefore, we were genetically

programmed to pay attention to others, though, to take other’s words too serious is a trouble of

the person who read it. = It is a juggling work.   To listen what other’s say might be important, but

in the same time, to detached from it, is also important.  Other’s words could be crucial though,

just put a distance and think “Who the person bother to send such a message is ? And what’s the

intention ? Hasn’t this person got anything else to do ?” = such observation will shed a light to

the situation. —– And much more importantly this detached mind-set prevent us

to be deflected by the emotion.

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Still, to take an other’s message in certain context is depend on the mind of who read it.

In a philosophical view, the things in the world is not really existing but only in the mind,

let alone such as a message in the Net. = It is an indirect-indirect flimsy existence.

And physically they have no danger. Just delete it.

And the Buddhists may not believe the Self is even a real existence = if the Self is not there,

why afraid to be harmed or lost in a Syber bulling.

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 Yet still, if you take matter in a mind too seriously, this article may show you the reality,

Mind is not a kind of Holy existence in a mysterious sanctuary.    There may not even be a

so-called spirituality.    They might be all in a delusion.

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The two faces of the “love hormone”

By Brian Dodson

August 6, 2013

Often called the love hormone, oxytocin has shown the ability to enhance social bonding,

decrease anxiety and encourage an overall feeling of satisfaction with life. A new study out of

Northwestern University, however, finds that this ancient hormone has a dark side, and is capable

ofstrengthening unpleasant memories, fear, and anxiety. This Jeckyll and Hyde behavior results

from the fact that oxytocin has a general strengthening effect on social memories, without regard

to their polarity.

Although discovered in 1906, study of the emotion-altering effects of oxytocin are still in their infancy.

Experiments on humans as well as animal models strongly suggest that oxytocin is associated with

pair bonding, social recognition, ethnocentricity (the “in group” effect), increasing trust, decreasing fear,

and even improved wound healing. An interesting example of this class of effects can be found in a

2012 study which showed that oxytocin caused men in a monogamous relationship to maintain

four to six inches more space between themselves and an attractive woman in a crowd, while

having no effect on single men.

Other, less positive properties of oxytocin dosage have also begun to be reported.

For example, a study from the University of Haifa found that the emotions of envy and

Schadenfreude (pleasure in another’s misfortune) were increased by internasal administration of

oxytocin. Further research suggests people with borderline personality disorder, whose major

symptom is a tendency to withdraw from social interactions, exhibit less trust when treated with

oxytocin. This was particularly true in those who were sensitive to rejection. Clearly, oxytocin’s

effects on people’s emotions are not as simple as originally suggested.

This new study from Northwestern University demonstrates that oxytocin is associated with

emotional pain. In increasing the strength of social memories, it may be the reason that stressful

social situations (bullying, abuse, ridicule, rejection) can easily be brought to mind long after the event.

The intensity of such memories can be such that the memory feels almost like living through the

original event every time you think of it.

The Northwestern study, carried out by Dunbar Professor Jelena Radulovic’s group, found that

during a stressful social experience, oxytocin is released and activates a part of the brain that

intensifies the memory. Oxytocin also increases the susceptibility to feeling fearful and anxious during

stressful events going forward. It seems likely that oxytocin also intensifies positive social memories,

but this has not explicitly been examined as yet.

Professor Radulovic’s study is the first to link oxytocin to social stress and its ability to increase

anxiety and fear in response to future stress. The researchers also discovered the brain region

responsible for these effects – the lateral septum – and the pathway or route oxytocin uses in this

area to amplify fear and anxiety.

The findings surprised the researchers, who were expecting oxytocin to intensify positive emotions

in memory, based on its long association with love and social bonding.

“Oxytocin is usually considered a stress-reducing agent based on decades of research,” said

Yomayra Guzman, a doctoral student in Radulovic’s lab. “With this novel animal model, we showed

how it enhances fear rather than reducing it and where the molecular changes are occurring in our

central nervous system.”

Far from a simple “cuddle hormone,” oxytocin appears to have the same complex interaction with

human health and behavior as most other hormones. While a good deal of progress has been made,

there is still work to do when it comes to to unknotting the tangled ball of yarn that is oxytocin’s effects.

Source: Northwestern University  —– The link to the Original article 

[]

PS:  If you are a hard-core Spiritualist, you may not happy with this kind of materialistic

view though, this view doesn’t conflict with Lord Buddha’s teachings at all. Far from it, 

Lord Buddha’s fundamental teaching of the Karma = Cause and Result is nothing but a

Scientific Rationalism.   Hence, when one dies, its mind, spirit goes with.  No Atman exists.

Nutrition of the soil and the water with plenty sun, the plants grows.

This is nothing but the science.  Hence, the Testosterone in a body drive a man to do the sex.  

So, here the Physiologists talked about how Oxitocin causes in our body and gives the effects

to the mind. ——  This is the Very mechanism of the Karma.

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Photos in Tone

Nature has its own tone, under rather subdued light, it’s shows subtle shade.  

Shape and its 3D structure may not as clear like the image under the direct light though,

we are not necessary need to see such detail.  

Subtle shade seemed to show more of what they are as it is.

Just see and appreciate as they are, without imposing my view is in fact less tiring and

able to relax.  After all, the photos here are not for any scientific or reference purpose.  

They are just what they are today as I’m here on this moment.

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Buddha’s Silence

After I wrote [Moksa / Moksha] I had some talk with a man who is a staunching believer of

“to gain higher conscious to attain enlightenment, to escape from the cycle of re-birth”. 

—– naturally he didn’t like my view of that the current Buddhism is a mixed-up.

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While wondering  why the people couldn’t understand such obvious historical fact and rational

conclusion.   I try to see the Wiki kind in the net, to see what others are writing about what

Lord Buddha’s silence toward the question.   (I normally refer to the collection of Buddhism

scriptures in modern Japanese translation) — then I found those writers in Wiki kind, often use the

term “Samsara” etc. which is a Hindu term, and the use of the word such as [SELF] was rather in

casual way.   I realized, this must be yet another case of   “writer is not necessary understand

what the  [Selflessness]  in the original teachings”.

[]

Lord Buddha’s silence said to be occurred in two kind of questions.

One was about the world or space, whether it is infinite and eternal or not.

And the other was such as what would happen to the Spirit or the Self after the death.  

—– a funny connection to those questions, I remember an episode in the Agama Sutra, which I

wrote in a post [Three times Buddha] there could be a fixed attitude in

Lord Buddha’s responce.

After try to teach in tree different approaches, if they didn’t work, he just stop to talk.

[]

Lord Buddha’s teachings about the SELF was nothing like other Guru or Philosophers’, such as

theoretical argument of “if the self exists —- blah blah” “if not blah blah—” but

a definite phenomenon exists in our mind (brain) such as I wrote in a post

[ Selflessness demonstrated]. —– This is the very Selflessness what

Lord Buddha had based on in his teachings.   This was the reason why the another episode

[Test of Selflessness]  existed. — (Of cause, on the assumption, those episodes are true historical

event ) as I explained, this Selflessness (in fact virtually all of his teachings) was not a subject of

logical argument but just to be sublimated to the depth of unconsciousness and just to be.

Like “Honesty” it’s not a matter of understanding the meaning of  word.  Just Don’t lie.

The only rule was Just do it, Just be it.   No question.  No thinking.

= If the one was really in Selfless state, no question of such as “After death” could arise.

( Being oneself without having even a conscious to be oneself,  no separate objective view toward

the self, let alone to the future after the death. —– no such mind could exists)

Honest man never think, nor need to think about the eyes of other people.

—– therefore, when he was asked the very question, he must be very

annoyed, hence ignored it and kept silence.

Even a conscious of self  is not in the living body, how it could remain after the death.

(Self is a product of intentional thinking = delusion.  Hence, when the producer dies, its product too) 

And as all the existences are inter-dependent and keep changing, how could we know

how far it extend and what happenes next moment = as nothing would last for ever.

(—- Don’t you remember what I’ve taught ?    Don’t ask obvious question again ! )

Lord Buddha didn’t even explain why he smiled, nor he would why he didn’t answer.

___/\___

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(The trouble of those Wiki authors are, that they are thinking the SELF is yet another

existence.  But, in the original Buddhism teachings, the matter was its NON existence.

= talk about what not there is pointless. —– in fact, it indicates, that they are not

Buddhism scholar but probably Hindu writer who is familiar with the idea of “Atoman”

Lord Buddha’s  Selflessness is the VOID of it, unlike an idea of Box contains “Kind Mind”

or “Self-Sacrificing Mind”  “Supreme Holy Mind” etc. —— but  Box itself is NOT there. ) 

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ヨシ禅縁起

（これは友人に送った手紙の拔粋で，まァ日本霊異記，仏教説話の現代版ですな）

———————————————————–

昔母親が僕の手相を読みながら　｢お前は下らない事ばかりやっているが，曲った事だけはやらない。それに使命を負って生れていますからそれを果すまでは絶対に犬死にする事はないし，そもそも不動様が付いているので全く心配していません」と言い放ってくれた事があった。　   しかし，なんで俺ごときに，わざわざ不動様の番が付かねばならぬのか？　

この意味が把めたのは実に厄年も過ぎてからで　ーーー　ハタ！そう言えばえらくヤバい所を歩き回っていた割にマムシ、ハブはおろかサソリ、毒グモの類に出合った事も無い。　考えてみるとそもそも病気にかからない。　岩場で二度も転落しながら全くの無傷。　大転倒してスキーを二本も折りながら何の怪我も無し。　一方、背後から刺してくれた者、裏切ってくれた者が突然癌にかかってコロッと死んだり、もっとひどいのは死ぬ事もならず苦しみ続けている。　山で嫌がらせのしごきをやってくれた男は即、雪盲で動きもとれなくなって痛みでひいひい泣いていた。(因みにこの男、しばらく前に山に登ったものの徹底して暴風雨にたたられたとか＝神サマ後々までかなりしつこいらしい。笑）　　偉そうに命令はするが自分では薪切りも荷上げもやらなかった小屋番の五人は還暦を迎える事もなく他界して当時のメンバーはあとー人しか生残っていない。（ずっと後になって知った訳だが全く異った状況と死因ながら五人が次々に、というのには流石に目をむいた）　ーーー　小生が常連になると店や団体は大繫盛，逆に行くのを止めるとそこは倒産する。—–（ディスコ四軒，カフェ二軒，三団体, 山小屋二軒） 遇然にしてはちょっとタイミングが重なり過ぎている。（全て知らないうちにそうなっていたので，小生が呪いをかけた訳ではない－－－念の為）（例外的にBrixtonのクラブスタッフには予め警告を与え次の仕事捜しを勧めておいたのだが、六ヶ月後現実につぶれるまでは誰も本気にしなかったようだ。）

［］で，もっと奇妙なのが［８１５０の怪］といふ奴で，こちらの関係先，立回り先，それこそ電話番号から

銀行口座，

ブログの統計ページ，

ユーチューブの整理番号に至るまで，

将に「張番中］とばかりにこの数字が現れる。　－－－数字学の人によるとこれは語呂合せ通りに［ハイゴレイ，背後霊］の告知なんだそうな。－－－思い込みにしては，本人が選んでいる番号ではないし，それが勝手に現れて来るのは止めようもなく，現に個人向けの物に出て来る事実は動かし難い。－－－しかし、どんなメカニズムで現れて来るのかね？

［］と言うのを逆から考えてみて，ハタと思い当ったのは，実は小生は元々坊主になる為の修業をさせられていたのではと。　虫や花の自然観察から始まって科学一般，一方では詩人逹の人間学，次に社会学で視野を広げる一方，山登りの有無を言わせぬ荒行と，小屋番の只働き ＝ そりゃ無私無心の達人にもなるさ。 （永平寺の香月師はそれを一目で見拔いた訳だ）

で，幸か不幸か裁判沙汰で仕事を離れ，改めて禅なるものを考えるうちに無私無心と神経生理との関係に気が付き，禅と仏教の謎が一気に解けた。

［　　　　で，これも何故か遇然，ブログを始める事になり，書始めてから気付いたのは，どうやらこれは

釈尊以来，２５００年間で初めての解釈，ひょっとしてこれはえらい大役で，これが母親の言っていた使命なるものではなかろうか？　もしそうであるなら，そりゃ不動明王の加護，背後霊の加護が付くと言うのも納得が行く。－－－逆に見れば，これが必要であったからこそ，全てがここに集束すべく物事が生起して来た，生起すべく配置されていたという事だろう。　

遇然のように見えているが実は全て起るべく定まっていた訳です。（これを運命と呼ぶ）

［］唯一困るのは，小生のブログでは元々の仏教に怪し気なナンジャモンジャは（あれはヒンズーや土俗タントラの混交）存在しないし

釈尊もそれに対する質問は無視して黙っていたとされている（無記）－－－それではこの不動明王と言うのは何者で，そもそも小生の運命を規定するダルマに意志や意図が有るのかと言う難問が出てしまう。

ダルマは単に縁起が網のように連鎖した［空］で意図を持たない無私である筈。（まァそれは不可知と逃げるのですが）　（しかし，これも逆説で，もし小生のやっている事，書いている事がダルマや

釈尊の意図に反しているならそれこそ大逆罪で，とっくの昔にコロッと死んでいた筈だし，嫌がらせやハッカー攻撃を受けてブログもつぶれていた筈。）ーーー結果として何故か小生が禅仏教の基になった脳生理について語る事になった。　小生自身は悟りを得ようとも教祖になる気もさらさら無く単に迷信に侵された仏教者，研究者に［これが本来の教えというもの］を証したいだけで，２５００年の間に一人ぐらいは，これをやる奴が居ても良かろうと言う事です。

［］　これを整理，組識化し，宗教化するも哲学化するもそれは誰かの仕事で，それも因果の生起として起るものなら起り，仏教も元々の形に戻るでしょう。あるいは，鼻クソとして消えるものなら消えて行く。　 それがダルマの意志,と言うものでありそれが己れに付いたカルマです。　

合掌　良禅拝

［］

Zen Sound of Fuke Shakuhach

There was a funny chain of connections.  It was started a word “Kuwa-no-mi” 

(桑の実 / Mulberry) in a post by a prolific blogger Tokyobling, in which he talked about it

with the photo of tree in Tokyo. —– I’ve put a comment  “80% of Japanese may not 

know what the Mulberry tree is, still 99% of them knows the Word

 “Kuwa-no-mi” because of a song “Aka-tombo” ( 赤とんぼ/ Red-Dragonfly) which

was dubbed as the Second National Anthem of Japan.

[]

May be with my emotional attachment to this song which strikes Japanese psyche and

my associated memory, (—– Aka-tombo only appears on the end of summer which

meant us the end chapter of all the sweet and bitter memory in that summer

(and our youth) —– (you must remember, when you were young and small, how one

summer was long and eventful which was engraved deep into your subconsciousness =

You know, we only had 10 or so summers in the whole life to grow into an adulthood !)

And I’m very conscious about this Mulberry tree and the distinct taste of its berry.

So that, since when I accidentally found this tree in a town called Hitchin, I made my

annual ritual to visit there every year and eat the berry, until I found the another tree

in south London.       (I talked about this tree in one of my post.)

[]

As an answer to my comment, Tokyobling sent me a link for a song-video of

“Aka-tombo” in Youtube.

—–> while listening a song, I found another Japanese old folk-song as well, which was

accompanied by a traditional Japanese bamboo wind-instrument called Shakuhach (尺八).

—–> as usual in Youtube, many related or similar kind are listed next by next.

—–> and I stumbled this viz, which plays “Fuke Shakuhachi” (普化尺八)

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Fuke-shu (普化宗) is in fact, one of the Zen sect unique to Japan, and

there is a temple called “Fuke-dera” (普化寺) in south of Kyoto.

(I hope it still exist though, many years ago, it was said only 9 monks left

but in this viz the monk was from Mukai-ji temple, there might be more monks in

another temple —– incidentally, why he is hiding his face is a symbol of  No-Self )

(Composer Toru Takemitsu’s “November Steps” is the most famous adaptation of

this sound to Contemporary music.  It’s worthwhile to listen ! )

—– This sect is using the sound of Shakuhach to teach what the

Dharma, and the Enlightenment is.

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But in practice, just to make a sound out of this instrument is hard enough because,

there is not much structure to make sound = one end of bamboo was just cut in angle

and having small notch to blow (that all 🙂 )= it is the matter of the way to blow in

certain angle.  —– ( for me it wasn’t too difficult as I had an experience to blow sound

out of Peruvian Quena Flute which got somewhat similar structure)    Still to play

good sound, let alone to master Kaza-iki etc. must takes 10,20 years of practice.

And THE result is —– just as it is = the sound you can hear but just the sounds,

nothing more than the sound neither Bamboo changed to the Gold.  😀

= still, if it is good, it’s good and in deed, it shows (or sounds) the Dharma, 

—– or you may hear it, as a sound of the nature or its reflections.

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This is in deed, touches the hardest part of the Zen teachings and the deepest

human psyche which could interact or communicate with the Dharma.

(I wouldn’t imply, Dharma would talk to you though —– we might only feel, passively. 🙂 )

For this, please read those posts;   [Harmony in Dharma] / [Aaaaaa~~~~~]

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Still some of you might say, So what ? —–

Nice tone which sound no apparent pattern or rhythm, hence it refuses

our mediocre comprehension, and its high tone makes our perception

sunk deep into the spiritual state (or totally open minded blank state).

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I met quite few professional Shakuhach players as most of Japanese traditional music

regularly needs to have them.  Of cause, a player, able to play and able to make

beautiful sound doesn’t needed to be an enlightened Zen Buddhist, let alone Fuke monk.

And not necessary beautiful sound makes the people to get enlightenment.

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Yet still, to a person who actively seek an enlightenment, start from making

Shakuhach out of raw bamboo by himself, and try to achieve the best sound,

is the typical (endless, repeated) Zen practice.

—–> on the end, no wonder, the one could achieve and reaches to the state

of Ichijo = player, bamboo pipe, the air, the sound, all become one = as what

the Dharma is.    Still, this is nothing but the state of blankness, Mushin

= the mind was sublimated into infinite Void.

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—– Because it is blank or Void, there isn’t much of use, hence it is a Dog shit.

And only there is a blank, what left in your life is, Just carry on, be who you are.

(expecting anything else is nothing but one’s Greed and Pretentious Ego and it is nothing but

a Delusion.   Since, Void will not hold anything in it —– though, Mahayana

understanding is, because of it is Void, everything is in, since it would make no difference

at all = So, your life is your only life.)

Never mind, as long as the sound is good, it’s good.   

___/\___

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Hand-made Bag

This not a museum piece from the Captain Scot’s camp.  

This is a bag I made about 1976 and used over 10 years since.

Unless I was on a Shooting assignment to carry full gear,

I only needed to carry A5 size Duplicate Notebook and,

may be just one Nikon with wide angle lens. — Only to carry

little things, ordinary bag on the market was too big.

Then I found a leather-goods shop selling  off-cut leather,

I decided to make one, fit to my use.

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 —– To make a bag out of off-cut pieces need to have just

a cut and stitch work though, being off-cut, the leather

pieces are  irregular shaped mixed sizes,

I needed to do a jig-saw puzzle first, to make required, workable

flat piece of leather.  And how to design such as closing fitting

on the top flap was the another fun.  🙂  

(I used the same key system for the small coin-purse too.)

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—– Whether you convinced or not, this is a Zen practice.  

When making it, there wouldn’t be any other thoughts.  (Mindfulness)

And while stitching it, just fingers were working.  (Mushin)

Considering the time spent, it wouldn’t make much financial gain nor

as it is not a kind of Master piece to show-off, it’s far from any Arrogance.

Still it was a fully absorbed commitment to deal with the material and the work.  

So, it was, I would say in Ichijo. ( Oneness = Non Duality )

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—– Forget the brah brah, anyway the bag worked well, for its purpose

and it was my good companion for rather long time on my life.

___/\___

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Test of Selflessness

While looking for a hint to see what was the mind-set of

Lord Buddha, here and there such as in

the Agama Sutra, I stumbled that

Lord Buddha had intentionally not revealing

his intention preventing the followers become

“head big brah brah person”.

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An episode in the Argama, which was — In a rainy night

Lord Buddha told a disciple, Ananda that he is going for

a walk. (without telling where or what for.)

To follow him, Ananda came out carrying umbrella and

torch-fire.  Everybody in the sangha followed as well,

each carrying umbrella and a torch, as they have been

accustomed to follow their teacher. —– After a while

walking up a hill, and saw all of his followers were there,

Lord Buddha smiled.   Then Ananda asked him,

“Great Teacher never smiled without a reason. So,why

this time ?” but he received no answer why.

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Lord Buddha has, in fact, tested

the followers reaction and their progress.

Even under a condition, not nice for a walk, still all

the followers actually followed him.  Which was an

indication of that, everybody had sublimated his

teachings and able to do it in practice.

—– What was the crux of teaching ?

= Without asking why or what for, despite in a rainy

night, just follow unconditionally, was a proof of that

everybody has reached to the Selfless state of the mind,

hence able to respond the situation as it’s happened.  

(As he saw the sign, that the teachings has

worked perfect, so, smiled.)

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Lord Buddha had such a good insight of human mind.

That was why he never explained the intention why,

or the logic behind of it. —– Once he explained and gave

a verbal key, the followers remember it as a buzz-word

and become head-big, then the thinking start to

control their behaviour which is nothing but a

sham or superficial pretence.

Buddhism is not a religion of Dogma of which followers

have to read and remember and recite the words, but the

Buddhism changes one’s psyche down to the subconscious

level through the practice. (= not behave what was told by

the Dogma or Rules, but naturally do it unconsciously)

If followers knew that it is a test to check whether the one

can respond at once without questioning and to follow

in the state of Selflessness. —– it can be mimicked and

easily pretended while competing with others.

(Look at me, I can do this. I’m better than you —–

this arrogance is the most remote from the Buddhist’s mind.)

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This episode clearly showed the essence of the Buddhism,

hence it become clear, how unfortunate the followers

of especially Zen Buddhism today.  = Knowing that

the Zen is to get Mushin etc. brah brah, it is 

completely opposite to get Mushin, let alone Zen.

If the one has a conscious of “I’m in Mushin”, it is not

Mushin at all.   It is the same to tell “I’m doing the sitting

in silence” (—– If so, shut up.   Just sit ! :-D)

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To master the Zen, you may need to be thrown into a

situation, where you were forced to do something utterly

boring repeating work (as a volunteer ?)

—– after you became able to do the work almost like an

automatic machine (while knowing, it’s useless to complain)

—– then need to realize “Aha, this the Selfless state

of Mushin” ! = So, it is even better if it looks most unlikely

set-up to do Zen, which would prevent to hold any pretence.

(In my case, it has happened while I was working in a

mountain shelter, cutting log, and in Disco dancing. 😀

= I was lucky, similar to Huineng who was placed to work

in the kitchen of the Monastery.)

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—– In fact, sitting in a temple to learn Zen is the worst

setting to learn, since such conscious of

“I‘m doing Zen” prevent the person to get rid of

such notion and the thinking.

It’s exactly the same irony = try to get cured in a hospital

where all sorts of infectious germs, viruses has been

brought in and more concentrated than anywhere else.  😀

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—– And in the same context, what I’m writing here

could be quite harmful to a novice, as I’m revealing the

trade secret,  while analysing mechanism of

the psyche in the Zen, utterly contrary to

Lord Buddha’s silent smile, aforesaid —– still, this

may be help the people who is studying psychology.

= So, it may need to put a health warning.

“Experienced Adult only” 😀 )

But this is what this Blog is, using my own mind as

a guinea-pig to figure-out what the Zen is. !

(Try to see Zen, objectively is not in Ichijo in Zen,

therefore the most remote from own Enlightenment.)

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(And that was why master Kogetsu damned me, that I

can get no Enlightenment ! — but, What’s wrong ? 😀

Get an enlightenment may help mere one person,

but to those millions of the people, who has been

mislead by a mixed-up-Buddhism, to open their eyes

could be a crucial matter.

and that must be the will of

Lord Buddha and the Dharma.)

___/\___

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PS :  Friend asked me at once “So, is it useless and

hopeless to attempt to learn ZEN at all now ?”  

“Not at all. Don’t try ZEN but just clean your

room or kitchen.  🙂

Make it perfectly clean and do it everyday”

And read this post.(link)

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Reverse Engineering of ZEN

As I often wrote before, my approach to Zen Buddhism is a

way of reverse-engineering = disassembling a product to

analyse the structure and components etc. to find the reason

why it was designed in such a way, for what purpose and for

what advantage.

Then able to see even a philosophy behind of it.

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In a case of Zen, to see what sort of practice in such as

Tea-making or Martial-art etc. which were well known to be

a part of Zen culture, and see what is the common factor and

common philosophy, how they are related to Zen teachings.

—– from those observation, it was

easy to see that the key-word was the [Mushin], and

to attain, it was achieved by the years of repeated practice.

—– But, what repeated practice to do with [Mushin] ?

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For me, it took many years of search until I connected it to

the neurological phenomenon, which is the threshold of the

perception rose against the same repeated signal, and

become immune to it.

It was almost an Eureka moment to me. —– With this,

how the emotional tension decay after while, or how we get

used and overcome a fear, even become apathetic, all became

clear and able to make straight connection to the Zen.

Then, I realized that this is the reason why all the Buddhism

sects are using the endless repeating practice as a part of their

teachings.  (whether chanting the same or banging the drum,

walking round and round etc etc —–

Lord Buddha said to have used the way of breathing as a practice)

—– All for getting the state of [Mushin]. —– And I realized

that the continuous action such as cutting the log in a mountain

shelter, or even Disco-dancing which automatically reflect to each

element of music I did, had in deed having had the same effects.

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Mushin is not only to abandon the thinking process

but more importantly, it disconnects perception 

(coming signal) to the emotion. = This is exactly what

Buddhism says [Detachment] which is behind the

[8 Right path]. (I wouldn’t presume that, it included a

Disco-dancing though. 😀 )

And as a neurological fact, detached emotion cause a

detachment even from a conscious of Self and the own belongings.

= Detachment from primordial Instincts, Ego and

Greed, is exactly the State of [Selflessness] and not 

attached to any fixed tendency is the [Middle-way] = 

Hence, all the peculiar phenomena in the Buddhism became clear.

(In fact, all those [Mushin], [Selflessness], [Middle-way] even

[Mindfulness] are all created by the [Detachment] of the nerve

signal from the Emotion = actually they are the same one

phenomenon, but named it seeing from different angles.)

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As all those phenomena was the core of

the Buddhism teachings, it’s mean,

Lord Buddha did know all those mechanism in our mind

though, to trace back all those to his teachings in the scripture

is not straight forward, such as metaphor and his real wording

may not been correctly recorded and translated.

—– A description in the Vimalakirti Sutra “If you have a mind

that you are giving, it is not true giving” or in a typical

Mahayana expression “Giving as not-giving is the giving” are

in fact all meant “Giving in Mushin or in Selflessness”

(without conscious of action).

—– All the religion require the active mind-set, “Complete

attachment to the Belief which was written” but only the

Buddhism teaches [Detachment] = this is the very

distinctive point though, to describe something

which is not there = [Empty mind] is very difficult.

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The trouble of the Buddhism is, virtually no reliable written

record exists.   It’s a pile of hearsay after 10^th, 100^th of Chinese

whisper.  🙂   And seemingly, the person, good in writing may

not be the person who actually reached Mushin or Selflessness

— otherwise such as Abidharma-kosa was never been written.

And on top of this, even though the matter is all in the depth

of murky subconsciousness, there was no understanding of

psychology neither a notion or word to describe was existed then.

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In such an environment, to pretend to be a Master and boast,

creating yet another Mantras was very easy, but to disprove

it was difficult. = all came down to the political power game of

the sects. Winner takes all and justify their righteousness,

regardless of its authenticity —– hence, created utter

mixed-up-Buddhism (in fact, it was a Tantra mixed Hinduism

with some idea from the Buddhism)

for a sake of populism and a commercial success. =

(It’s easier to sell, “This God would save you” than “Need to

know, Suffering is not exists” —– after a death nobody ever

came back to complain “God wasn’t there”= So, its sale’s point

has never been disproved and able to keep assume that the

dead are in Heaven. 😀 )

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Obviously, it is necessary to re-examine and to see what was

the original teachings, even though it might be yet another

guess work. —– Still, my approach, which is based on the

neurological mechanism, can explain all the Buddhism

phenomena. —– If not what else could explain it ?

(Leaving the matter to mythical unknown power and

its blessing ? —– Joking !  We are in the 21^st century ! )

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This neurological, psychological response is common to

all human being (hence it was described that everybody

born with it) it is applicable to anybody and many area of

human activities. (In fact it has been used a lot.)

And it will prove that the Buddhism has a tangible substance.

(unlike any other religion, which is based on a fantasy which

is only exists if it was believed) —– As the Buddhism is based

on the tangible substance, not on the imagination or belief,

it was often classified as a philosophy not a religion.

___/\___

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Flow-Chart of Buddhism Teachings

Flow-Chart or the Steps in the Pathway

1) Do anything which has a fixed pattern.

2) By doing it repeatedly, 100s, 1000s even million times =

3) Because the nerve signal dealing with its action has

the same pattern, our Perception and Emotion’s threshold

level rose, hence the significance of the signal will be

lost and disregarded.

4) As the action has been repeated, its pattern will be

programmed into Motor-region of the brain and the action

become automatic routine.

5) As the effects of 3) and 4), the action can be carried-out

without thinking, even out of one’s conscious.

6) In the same time of 5), the one doing the action without

one’s conscious mean, it is in the Selfless state of the mind.

7) Once the one is in its Selfless state, the things become

distant objects as if it is somebody-else’s matter, =

Detachment = the one’s Ego or Greed wouldn’t be triggered.

8) To apply the same state of mind to other aspects of the

life, the one can see everything in distance = objectively

= Clear eyes.    (Gradually, the one acquire this, and once

mastered, it become free to control, if detached or not,

or which one to concentrate or ignore.)

9) And the one can see even the Self detached, objectively,

as if it is one of public, the social action start to follow

common-sense, not self-centred. (Centring self isn’t there) 

10) And able to act or help others without Ego and do the

things as much as possible. (Strangely, we instinctively do

it better ! Even if it is not in competition with others and

even to useless things, it’s mean, it’s not for Ego or Greed.

—– Fundamental Pleasure ? 🙂 )

11) From those aspects, it is rational to conclude, Ego itself

is not one’s imperative, so is the Self. = Self is not naturally 

exists but a product of one’s imagination or thinking.

12) Without having the Self, Ego and Greed which tend to

creates trouble and discontent = could any suffering be left ?

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It must be clear from this chart, all the process is pretty

natural as it follows the natural mechanism inherent to

our brain which is common to anybody, so that

Lord Buddha concluded that the Dharma which

rules us is Selfless and as it is common to anybody,

in other words, all of us has it within and Selfless.

— And it become clear, the so-called Rules of “Do this and

Don’t Do that” had been written by the person who hadn’t

actually done the practice to reach Selfless state by himself

hence, didn’t have a knowledge how the human mind

naturally works. (Real selfless person need no instruction,

nor such instruction would stay in the mind.  😀 )

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It must be clear. —– Is there any argument ?

___/\___

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PS : Though, in addition to this Chart, applying the context

of “denial” not only to the Self and suffering life, but to the

“Idea of Denial” itself, therefore, instead of being enlightened,

“being suffering” seems to be more natural = and this idea

became the stance of Mahayana Buddhism. —– Hence, Zen

says “To see NO enlightenment is the Enlightenment”

= (Anyway, no Self, what’s the matter ! )

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