Think Yourself (2)

Gosh, it was the February of last year when I talked about this in a post  [ Think yourself ].

On that time I wrote the reason why Buddha ordered his disciples not just follow his words but

think it by themselves,  was,  let the Buddhism to evolve by taking new thinking according to

the change of the world. —– This is true. — And the Buddhism did it,  in deed.

Then after I wrote previous two post about will-power —– I realized there was also a hidden meaning in

the Buddha’s words “ Think yourself “ —– he must be thinking the other effect in the brain when

people think about the subject again and again.

non

You might remember when you were a child, you asked a rather silly question to your parent and

annoyed them such as why we can’t get a stars in the night sky,  I want to have one   🙂

We grown up and know more and better ( how far the stars are ),  and also we tired-out to think about

such question = effect of the brain fatigue and the acclimation to the same signal.

non

There are two different kind of the results you can get out of a question, say what is the answer of

[ 1+1 = ? ] —– with straight arithmetic, it is [ 2 ] but when you tired to question again and again = the question

itself would ware-out.  ( may be not 1+1 kind but pretty awkward abstract notion such as

where we came from for what purpose and where are we go after life. etc etc )

When the question disappeared, no problem left = just carry-on your life.    Ha ha ha 😀

non

Despite your expectation Buddha didn’t give any of those answer, he was silent = famous

roaring sound of silence.   But ordered to think yourself.

By doing so, you will get the answer of Ha ha ha 😀 :-D.

After all this is the very answer you need to have to live your happy life.

Leave the question to a Philosopher who was born to be a grumpy philosopher.

You don’t need to have grumpy life.  —  This is the Buddhism.    Ha ha ha 😀

Have a nice day 🙂

___/\___

non

Tiny LIFE

( What I casually called Mayfly here was in fact  Green lacewing /  Chrisopidae )

Some days ago, short floss like thing standing on the edge of the book, caught my eyes ? ? ?

At second glance, I realized, it was an egg of the Mayfly.   Then I remembered a

Mayfly was flapping around the table lamp a night or two before. = so,  she laid an egg ! ?

While looking around —– I found four more  those eggs

here and there. —–  And I found a dead Mayfly too.

—– M m m m # ? # ?.  What a hell ! What should I do ? ? ?

non

I don’t like it. Absolutely not welcome at all.

Even if those eggs hatched, there is no food for its larvae

—– simply I can’t take care of them.

—– and if I pick and throw them out, the eggs will be

eaten by other small creepy crawlies.

—– In any choice, those small life would be doomed —– isn’t there any alternative ? ? ?

non

So that I decided to take picture of them = at least, Mayfly could contribute something to

the world —– ( really ? —– for what extent ? ) —– Don’t ask me,  it’s a sheer excuse.

But, to take picture of such minute subject is not easy. As my macro photo system has been

disappeared somewhere I decided to make it using cheap Chinese Micro-scope Lens.

( Using wide-angle lens with reverse adopter could make large magnification though its big

shoulder prevent to access small corner to take picture of this kind of fixed object )

So, I wound a wire around the screw mount of the microscope lens (and partly soldered / Photo above left )

then glued this ring on top of a splay can which happen to have suitable diameter ( Photo, middle ) and

put LED focus light —– here the Macro Photo Adopter for Canon EOS.

( can was mounted on a Canon body cap —– with a cut-out hole in the middle, of cause 🙂 )

What a hustle you might say. Yes it was a hustle in deed. To holding a wire ring in the dead centre

of a mouth of can while keeping it exactly parallel (well, sort of 🙂 ) and filling the 2.3 mm gap around

of it, using Araldite glue etc. etc,  a  lots of work.

non

But don’t forget the life of a small Mayfly —– she unfortunately end-up her life in this room though,

at least she did her best,  surviving few days without drinking any water (may be — I know not) and

laid the eggs which was her duty in her life.

At least, I have to respond to the encounter with this life —– it is the duty to be a Buddhist.

Squeezing the brain and find the way to solve the technical difficulties and achieve ( at least in the

acceptable standard 🙂 ) the necessary objective —– is the Zen ( in action ).

This is what I’ve been saying “ Do It “ not wasting the time thinking.

—– Um m, the result seems not too bad. ( I think —– for an almost cost nothing hand-made device 😀 )

( Quality of the images is not as good as Zeiss apo-chromat lens I used to use, but think about the price 😀 )

___/\___

PS :  The stem or egg supporting rod (?) is nothing but a wonder of the nature.  How the secluded liquid

—– can instantly harden and able to hold the egg on top. —– If anybody know the scientific research of

—– this,  please let me know.  (Incidentally, the rainbow color on top photo was created by the optical

—– diffraction of the transparent membrane of the wing. —– it’s mean, the thickness of this film is as thin

—– as a wave length of the light ! — isn’t this incredible ?   Man’s technology is still behind of the nature )

PPS ;  After many years of  having had their visit here, this year I came to the resolution, how to deal with

—— them.  = When ever I saw them flying under the light, catch them and throw them out of window.

—— Watching them fly or take rest on somewhere —– might be amazing or interesting and giving a water

—— or piece of fruits etc. may seems to be an act of friendship or what so ever.  IT IS our arrogance

—— and on the end, it would do nothing good to them.  They don’t belong to this room and there is no

—— prospect for them to have their fruitful life here.   Throw them out where they belong = NATURE.

—— It is the most kind and friendly things we can do to them.

It is often the case, without giving a help and leave a person in their own device could be

the most kind things to do to the person’s life.  

—

Chrysanthemum and Sword

While ago I came across two peculiar quotations both from the same book

“ The Chrysanthemum and the Sword” written by an American Anthropologist Ruth Benedict.

One was made by the ousted Japanese PM Kan saying  [Culture of Shame] out of the book.

Other was,  in reference to my description somewhere [keep one’s place and to do the job which was given]

—- one of my friend asked me “Is that the same, what Ruth Benedict said in her book ?”

non

—– What made me surprise was that this book is not yet dead and still read by the people 🙂

It seems this book is still a distinctive reference when people try to learn the Japanese culture though, shame,

it was hastily written on her misunderstanding of the culture and people’s psychology.

non

As Ruth Benedict’s coined notion of  [Japanese Culture of Shame] against [Western Culture of Sin]

are both based on her miss-observations of both cultures —–

*  If  her observations had even a shred of truth, the fact such as [ 90% of the lost money totalling

£23 millions, found in the disaster zone of Japan, has returned to the rightful owner ] ! ! !

could ever happened.  While nobody was watching, why they bothered to take the money to the police  ?

And why no police man put the money into his pocket,  even in the time of utter chaos  ?

*  And, there were so many excuse or justification of the Riot and the Looting happened in

this country,  expressed even in the comments to my Blog.    Why ? ??

non

The notion of the [Shame] in the Japanese culture is not against other’s eyes but to

the Eyes of the Heaven —– therefore, no escape or excuse.

And this feeling has been so deeply sublimated, even Japanese themselves doesn’t know Why = it is almost

a chemical effect,  like a feeling of  loathe a filth. —– (This is the Ethos originated from the ancient Shinto )

non

In the western culture, the Right or Wrong = Morality is based on the Commandment written and

given by their Judea Christian God —– therefore, how to read it (and how to interpret ) is

depend on the case.

As the God was designed like as a person,  he use the same language and may answer you and

the matter may be negotiable with a sacrificed offering.

So that, with an excuse there is no absolute Morality.   Wrong may be easily changed to Right.

Worse still,  when the influence of the religion evaporated,  there is no basis of  Morality left.

—– yet still, Ruth Benedict thought that the western Morality is absolute and Japanese one is relative   😀

( In the same shoddy eyes,  she couldn’t see the fundamental pattern of the Japanese Ethos is the Zen —– but

she mistook it as the Confucianism)

—

Mindfulness – Mushin – ICHIJO

In past ten days, there were quite a bit of talking with my friends and they gave me a suggestion, that

a part of the script in my last post seems to be the most simplest but crucial explanation

of the Zen Mind, and said, having those few lines of explanation, half of my blog would

become redundant.

Great ! Thank you very much —– should I feel grateful or sad ? ? ?

( Anyhow, this blog is the ongoing report of the DIY ZEN, try to figure it out and see its notion in

a perspective = its got to have a progress and the refinement )

—– so, the following is the notorious script;

non

——————

In metaphor, Mindfulness is to eliminates all another thoughts —– say, when you got to

do [A],  to eliminates any thoughts other than about [A] is Mindfulness.

Then eliminates the very thought about [A] is the Mushin. ==> While doing [A], if no thought

is there at all, how the job [A] can be done = it is done by the Dharma.

Therefore, it is far better than “Done by yourSelf ”   ! ! !

( Quite convincing isn’t it ?    )

non

—– It seems that instead to use two words,  it is better to use one word Ichijo.

(Oneness = a mind and a subject are fused together as one Dharma,  hence the Self and the

subject itself are no longer exists as the separate entity, or seen to be exist) —– therefore,

the matter of whether one’s mind is there or not (about Mushin) or the subject which needs

to be fully concentrated (So-called Mindfulness ) is there or not, all become irrelevant.

( May be the first person who translated the notion of Zen into English didn’t know what the Zen really mean

—– good in English doesn’t necessary mean having good understanding in Zen   )

non

It’s true, in the notion of ICHIJO,  all the teachings of Zen resolved into

an infinity of the DHARMA.

The best of all, it is cheaper to practice only one ICHIJO, instead of Mushin, Mindfulness and Meditation.

—– you can get all three in one practice of DOING anything. — Ha ha ha, it’s suits to a humble man  

—– And this is exactly what the Dharma mean.— Totality is the Dharma.

___/\___

non

PS :  In the above script  [when you go to do [A], ] = this DO mean actual action not a meditation.

—– As I’ve been saying [ Just Do ] from the beginning,  Zen effect only comes with ACTION,  because

—– it is coincided with the seclusion of a neurohormone Selotonin which gives the contented feeling

—– and calm your mind down. —– This is the reason why, all the Buddhism practice is a simple

—– repeating action. —– Once anyone master this,  then the same technique can be applied to

—– any action or no-action alike = Being contended in calm while do nothing  😀     Peace !

non

How Mindfulness and MUSHIN exists in the same time ?

This question seems to haunt a Zen novice for ever, as I’ve been asked again and again.

One of the reason, why it is hard to understand is —– because the person is trying to understand it

in the head, as one of the thinking process.

Zen is a very simple PRACTICE but not a kind of practice to be understood or comprehend.

(Think, riding a bicycle — you don’t need to understand the theory or to know the how to ride. You just need a practice on youe body.)

Understanding is the process in the higher legion of the brain / conscious thinking process,

but Zen is the state of the subconscious —– hence it can not be handled consciously.

Without your conscious control, to move forward right leg, then left leg, this is how you walk.

As it was all done in subconsciously, you don’t need to know, in order to move your right leg,

which muscle to contract or so on —– everything done in automatic. —– You walk in Mushin = Without thinking / awareness / conscious. 

non

As the Zen is a PRACTICE, you got to practice and master it, or simply just do it. While doing it, you will

get used it and soon or later you master it = you don’t need to understand.

Once you mastered it, as it will be processed and carried out in your subconscious = you do it just as a

routine or a habit = you do it in MUSHIN.    (Very simple and clear isn’t it ?)

non

And Zen is the state of the Mind behind of those action, in any or all sorts of the action —– hence

Walking Zen, Lemon Zen, anything can be the Zen — put all together, everything LIFE in Zen.

(When total Life became Zen, it is a step before the Enlightenment 😀 )

Because of the people misconceived that the Sitting is Zen, it made the matter confusing.

Sitting is a relaxed posture, taking a rest = have a break = do nothing hence most of the time even

the brain is in idle.   (but deep in your mind, some thing might come and go —– sometime new idea might come-up)

—– therefore, some say, it is the MEDITATION (deep thinking), others says its got to be

in Mushin = No-thinking.   But, sitting is only one of the action (or rack of it ?) and

the state of the Zen is not confined in this posture.

non

When you are in action, —– if you have been doing it routinely, you are able to do it in Mushin, —– but

can you DO two things in the same time ?     I don’t think so.

When you DO, you do only one thing.   The brain can think many things in the same time or rapidly

scanning many thoughts, hence you feel, many thoughts are in busy traffic.

Not only many thoughts are running, the situation is rapidly changing = only a measure is, to deal

one thing at a time, in fact that is only we can do without making a mistake.

(Only a thing you can do in the same time is to do something while walking on a flat road as an exception.

You can test it.   Still, thinking can run parallel —– but, it would be a destruction, that is why it’s need to

have a concentration = eliminates any another thinking = this is what Mindfulness really mean)

non

People thinking and imagining, try to figure it out —– by way of thinking.   That is the reason why it is hard

to imagine, the state of the mind / fully concentrating to the subject on front = (so-called Mindfulness ) and

the Mushin (Mind of No-Mind / not thinking) can exist in the same time.

It’s co-exists only in Practice,  or because of when it is Practice, it is co-exists.

(may be the use of two words made it complicated,  like an electrical phenomenon, Current and the Voltage

—– phenomenon itself is only one phenomenon = just a dynamism of the Electron.   In order to observe

its phenomenon, when we put a meter in series = meter shows the current.   And if the meter was connected

in parallel = meter shows the voltage.   But the electron has no intention to express anything.

They just move when it is possible to move —– man created two separate notion and made it looks complicated.)

non

In metaphor, Mindfulness is to eliminates all another thoughts —– say, when you got to

do [A],  to eliminates any thoughts other than about [A] is Mindfulness.

Then eliminates the very thought about [A] is the Mushin. ==> While doing [A], if no thought

is there at all, how the job [A] can be done = it is done by the Dharma.

Therefore, it is far better than “Done by yourSelf ”   ! ! !

( Quite convincing isn’t it ?    😀 )

non

—– It seems that instead to use two words,  it is better to use one word Ichijo.

(Oneness = a mind and a subject are fused together as one Dharma,  hence the Self and the

subject itself are no longer exists as the separate entity, or seen to be exist) —– therefore,

the matter of whether one’s mind is there or not (about Mushin) or the subject which needs

to be fully concentrated (So-called Mindfulness ) is there or not, all become irrelevant.

( May be the first person who translated the notion of Zen into English didn’t know what the Zen really mean

—– good in English doesn’t necessary mean having good understanding in Zen   😀 )

non

It’s true, in the notion of ICHIJO,  all the teachings of Zen resolved into

an infinity of the DHARMA.

The best of all, it is cheaper to practice only one ICHIJO, instead of Mushin, Mindfulness and Meditation.

—– you can get all three in one practice of DOING anything. — Ha ha ha, it’s suits to a humble man   😀

—– And this is exactly what the Dharma mean.— Totality is the Dharma.

___/\___

non

When you ride a bicycle, you don’t carry a banner of “Thinking how to rid” “Riding in MUSHIN” “Full concentration in riding” “I’m the man of riding” —– in fact, all those Notions were created by “Somebody else who observed the Matter in riding”. = The situation was the same in ZEN = “Mindfulness” “Mushin” “Awareness” “Consciousness” “Thinking” “Meditating” etc etc, all those notions or idea were the debris of the useless thinking (about ZEN) —– ZEN is only a ZEN = it may not even be a notion or name = It is a kind of state of the mind (?). A person was just riding a bicycle while being a state, nothing else of riding = was observed / analysed by the others, and “Its state was categorised / named” as “In the mindful state” —– but other saw it in different angle and named “In MUSHIN” and the other said “Without the consciousness” and “Without a thinking” —– in the same way, [This ZEN master saw it in this way, and started to say in that way then taught in this way = which was called “*** school / sect” etc, etc.

The funny things were, the ZEN is only one and it may not be anything different from just a life. (It seemed, somebody trid to be looks clever by saying in different way.)

Clockwork DHARMA ?

I just found a good metaphor to explain [What is Dharma] !

It’s a huge gigantic machine !    (No, this is no a joke   😀 )

Gigantic, as its mechanism extend as far as to the end of universe.

And as it is working and ticking,  it’s keep moving,  hence, no same moment ever exists.

But this machine is invisible, except some end-device connected to its mechanism.

Its mean, all the visible existences are the part of this machine.

This machine exists since the start of the universe, long before human kind appeared on the earth.

Therefore, no written specification, operational manual in any language exists, yet still, some part of its

mechanism and the function has been observed and deciphered as a science and chemistry.

As it is a viable working machine, there is certain tendency and the rules of the way how it works,

though, as it is so gigantic and too complicated, it is beyond the capability of the human to know whole function.

—– except Buddha.

Non

While observing the phenomena and its occurrences, Buddha noticed that, this world is a kind of system

which is affecting and reacting to each other. ( This intertwined connection is the Karma )

He found it as the system of infinite size which contains ourselves as a part.

And as it is constantly adjusting and reacting, there can not be a single moment of stillness

—– nothing stays the same.

And as it is a system automatically working like a machine, it doesn’t have human like Ego or its own SELF

—– and the human is its part of mechanism, human has SELF neither.

And this system exists before human and not designed to serve for human, its operation is not necessary

for the benefit of human, therefore to live as a part of this system, occurrences are not centred for human

nor kind to human. —– Hence life is harsh.

—– with those contemplation, Buddha found the wisdom to deal with this system or to live as a

part of the system with minimum aggravation,  hence in peace and the harmony.

And the teaching is —– to know how the mechanism of the system and the mechanism of ourself works.

Only the way to find the function and its internal rules of the unknown mechanism is —– to observe

and find it by oneself.—– (Finding it,  is the Enlightenment)

As the system is working automatic, disregarding the human ego or emotion, to impose or try to understand it,

with human-like mind is pointless —– because the system itself has no such mind.

( You can’t deal with machine with your emotion — you have to do it like handling a machine 😀 )

As the system (include ourself) is operating without the mind, try to think or explaining it with words is

useless.  It needs to observe its function and the results = deeds.   Hence, talking, thinking has no place.

—– This is what the Dharma is.

non

You may not like this description   😀

Especially the western people got used to think the God as a personified figure, as it was imagined as a

super-human,  though,  no such things in the Universe.

Nor so-called great soul, like Brahman or Atman. ( Romanticized idea appeals to the emotion, but

romantic idea is far from the Truth )

The Dharma is the system much more like a huge machine.

That’s why it is operating dispassionately / in Mushin ( Mind of no-mind).

( Financial panic may caused by the fear of speculators which some Buddhist may say “It’s only in the mind”

though, resulting rise of interest will affect all others like a mechanical precision and the force)

 

In fact, human mind is always causing a destruction and a mayhem to the system.

—– that’s why the Buddhism says Mushin, Taoism says Woii —– do nothing intentionally = let the natural

mechanism to take its own course.

( I found this metaphor is the clearest explanation —– in words 😀 —— Convinced ? )

___/\___

non

What a situation, what BUDDHIST can do ?

Having more than 2,600 years history, Buddhism acquired very wide-spread of diversity and its facets.

From almost purely religious belief to the way to control one’s mind-set, on top of its local variations.

Like, Pure-land sect might be its extreme and the Zen is the other.

And the Tibetan Buddhism is one of the most uniquely evolved type in its land.

Some are adopted and fused with the fashion of popular belief then, such as the Tantrism.

Still all derived from the teachings of Buddha. Which is,

how peacefully live the life of impermanent life.

[ Don’t worry regardless how the situation in THIS life is dire, there is a heaven waiting for you.]

—– is a typical religious approach, such as the Pure-land sect.

[ See only the subject which IS on front of you ( its mean, Don’t be deflected by a matter which is

irrelevant )] —– is the Zen approach.

Non

Most of the Buddhist’s site says [Be grateful to have a joy of the life and have a peaceful life ] —– how sweet !

Yet seeing too many disturbing news, too gloomy aspects of the social, political, economical situations, and

seeing loads of destructive reports ( such as in a website < Extinction. Protocol > —– which is giving

an impression [ the world is end tomorrow ] ) —– how can I keep my peace ?

Non

Facing the devastation of the world such as happened in Japan [could we still stay calm ? ]

As a Zen Buddhist, I might have made an explanation “ As a Buddhist, I gave some donation to Japanese

Disaster Fund etc, which I thought my duty, though further than that, I can’t do much as it is too far away”

—– but, wasn’t it, bought small peace of mind, then buried the head in the sand with convenient excuse ?

And making excuse “ What I can do is, transmit nice stories to make a reader to feel a joy of the life —– and

put photos of flowers and blue sky “ ( though, i’m not necessary doing this  🙂  )

Other Buddhists might have thought “ This is what the Samsara meant, this is what the life is, so, I need

to chant the Mantra more ( to go to heaven) “

—– but in reality, the situations are not such benign, nor Buddhist’s thought is simple.

Non

There could be some thoughts, from quite meta-physical view such as, we human being is facing an

awful repercussion, as we have been odd with the Dharma too long ( so-called Punishment ) to

much talked about break down of ecosystem / global natural balance, devastation of environment

—– driven by the man’s greed (Capitalism) —-> hence we are having so many freak weather, climate

change and its chain reaction etc. etc, the list of implication is endless.

———- then, what can we do, and should do as a Buddhist ?

In fact, when I faced this question on the time of Japanese disaster, I was deeply affected, or simply

depressed. —– what AM I doing here.   just reading the news ?

Just an ordinary man who went there with bare hand and shifted the mud, would have done much more

good to help the situation.  Or, should I keep stay calm, as if nothing happened in the world, while stop

reading the news —– and making nice lemon tea ?

Was that a kind of peace what a Buddhist should enjoy ?

Nothing other than on front of me, exists in the world ? ? ?    Other than that, are all irrelevant to

the one’s life and they are the delusions ?

non

Where is the realm of one’s life — while everything are inter-connected to each other.

The air I have inhaled now could contain an oxygen atom which has been exhaled by a man in the other side

of the world a month ago, or from a plant leaf of Amazon jungle.

What actuary Dharma affecting one’s life ?

—– Or, was that only manifested as a flow of the occurrences ?

The answer seems to be, there is no fixed answer to what is right or wrong as a notion,

such as [go to disaster area and help clearing the mud] or [stay here].  They are just man’s Thinking.

As, there was no way to go there and I happened to stay here and worried about the situation

—–  happened as it was, it was right = the natural flow of the Dharma. ( if it was wrong, I shall

pick up the consequence soon or later = if it’s comes, it comes )  ( In this extent,  Buddhists are passive

= unless we were attacked, we don’t fight, we don’t attack —– ? ? ?  Does it mean, to research defence against

tsunami is wrong ?  No, the danger is already there, and soon or later it will come = preparation is a defence.

non

While after the Atomic Bomb, the ground of Hiroshima and Nagasaki started to have regrowth of

the plants, flora and fauna, and the People started to rebuilt the houses.

People couldn’t wait 25 years like Chernobyl.  (Incredible though, it’s just a historical fact )

People lived there might have shorter life and some baby might have died prematurely —– still, we haven’t

found any mutant man, or super cockroach from Hiroshima or Nagasaki —– simply defective GENE has been

died and disappeared —– and survived are just lived on as normal existence.

Hiroshima and Nagasaki are the same bustling Cities like all another Cities in Japan now, other

than their horrendous memories. —– Life continues and the cities and towns in Japan will be recovered with

wiser adaptations in their building design.

Living far away from Japan, I’ve shed a tear or two with the emotions of  powerlessness.

—– that was my deed,  this is what happened. That’s it.  Not my word or thinking but only the fact count.

( Regardless, what ever the theory, planning, talking, we don’t know what actually happen —— and when

it happened, we have to follow and find the measure —– only the reality, the fact and the deed count. )

There wouldn’t be any escape and in the same time, no use to dream any hypothetical

possibility or have an illusion to be a Superman.   ( Unless you were born to be a Superman  😀  )

Yes, this is what the Dharma is.  We have no way else but accept and follow.

___/\___

( PS :  By the way,  I like Bob Geldof —– He was a young man with passion as a young man is,  but

don’t like Bono —– he is just a bully, who found a mechanism to satisfy his ego)

—

Aaaaaa~~~~~ !

It’s just a simple experiment.   Try, say Aaaaaaa~~~~~ !

Starting low voice. Aaaaaaa~~~~~~ !

And somewhere in the middle. Aaaaaaa~~~~~~ !

Then in highest pitch. Aaaaaaa~~~~~~ !

Non

It’s a same Aaaa  though, in its low tone it’s sound like you are shouting fed-up or expressing disgust.

In the middle, it is somewhat responding to others or communicating that you agree or you got it.

But when it sound in very high tone, it became your cry, not necessary to others, but

to yourself.

When it sound very low-frequency you must be noticed, your bottom of lung, stomach resonates.

And in high tone, it resonates to your base of the skull where your Limbic system of the

brain is situated, and the Hypo-campus, Old cortex immediately above.

Non

Whether, because when we cry we cry in hi-pitch tone (tension in the body squeeze even the throat and

the voice box, then the voice become hi-tone —-> then we were conditioned to the situation,

or more inherent program in the primitive brain system ? (genetically programmed) —-> we cry hi-tone,

—– we may not know which came first.

Still, when those primitive part of the brain resonates, we feel the chill in our spine too. —-> we feel Awe.

(I’ve wrote about this, in a post [Spiritual Sound] too)

non

When we saw a danger, we feel Fear. Feel the same but not know why or which is the cause, we feel Awe.

Hence the sound which resonates the old part of brain / limbic system, Hypo-campus

where the emotion were created, —– yet don’t know where or why it’s coming, we feel Awe.

And this induced Awe is the basis of our spirituality.

With highly trained ( highly conditioned with many on-the-spot experiences / raw experience exposes

one’s perception, hence directly connected to the emotion.

Study deals with intelligence but Conditioning involves the emotion / emotion mean, it’s induces

physiological chemical effect / hormone, brain transmitter etc ) highly studied brain can associate

intellectual information to the experience which carry emotion —-> hence pure intellectual notion can

also be associated with Awe / Spirituality.

non

It’s a bad tendency, when people talk about spirituality, they pretend to be higher than others and noble

though, everybody having the spirituality —– the resonance to receive unknown message.

To interpret it to a known category or what so ever kind is related to what the person already know.

Non

So, this is the most unlikely sample of the spiritual sound 😀

I’ve listened a live performance of this, once at the Saint Martin in the Field church and at many

churches in Germany, still this one is  [impressive enough for me to shed a tear] .

Unlike acoustic sound, synthesized sound having exactly the same frequency in each tone, often even

the same wave form, hence it creates unnatural resonance, even worse, resonating with

the speaker-system in a lap-top —– some time it’s irritating to the ears. ( Don’t ask too much)

A German guy commented to this “as a German, we never attempt to do, though I like this”

it’s showed how great the original music of the Bach.

( Its abstractic sound structure can withstand any instrument or the style of play.)

( In comparison, a sound like in the Beethoven’s Pastoral, birds songs has to be played by a Piccolo

—— Romantic School Music are sound effect in a Cartoon comics, hence  likely sound is the matter.)

—– while walking on the street, once I was stricken by a distant sound of this music.

Despite  there was a lot of street noise or rather distorted faint sound ——  quality or settings were not

the matter at all —— what there beyond the sound, was enough for me to feel a chill on my back.

The firm faith,  Awe to unknown is what Spirituality mean.

___/\___

—

Pok’s ZEN

Ten days ago I received an invitation to a private view of an art exhibition from a man whom I don’t know at all.

I was quite puzzled, how come ? ? ?    (since my Email address is not public)

Exhibition was a contemporary art in context of dairy practice in Zen Buddhist’s culture —- What ?

Before go down to the puzzle of Zen art, I guessed that somebody my friend who knows of my Zen blog

might have suggested him to send an Email to me.

Any how, it’s best to see a man and ask.

Non

So, I took a journey to the exhibition and met a young artist, Chong-Boon Pok.

Obviously he is a Chinese but turned out to be from Malaysia and living in here about 10 years.

And he is a kind of [native] Zen Buddhist, who doesn’t need to know what the Zen is or its

history etc,  but as he was grown up in its environment he is naturally doing it.

(even unaware of why —– it’s in his subconscious)

—– As he was saying in his Press release;

“ My studio practice operates within subjects, time and space using the everyday and engages

aspects of mindfulness,self, memories, social, cultural and symbolic form. My cultural upbringing and

life experiences are often revisited, examined and evidenced in my work.

The work embraces ideas of as-it-is-ness, nothingness, the impermanent nature of things, and the

interconnectedness of objects and people, all of which are relevant to Zen Buddhist discourses of everyday.”

non

And what he is showing are — in his words;

“ Devoting attentiveness to and contemplating the everyday is central to my art practice.

The everyday that I refer to is the trivial, ordinary and inconsequential objects and activities that

people tend to take for granted such as the cutlery we use for eating, something we are so familiar

with that we are less likely to give a second thought when we encountered them. Besides

assembling everyday objects into sculptural forms and installations, part of my work involves

using food and cooking to perform and interact with people visiting my exhibition.”

non

Like a round piece in the photo above ( can be enlarged with click on the photo) it was made out of

drink-can’s pull-ring —– thousand of them. So as the other pieces, they are made out of really

ordinary objects —– but with the thousands of repeated works.

Some may think, it might have done by dreadful swet-shop like endless work or even it might have done by

the hired worker —– wrong.   It was all done by the artist himself.

And some may think, it is a kind of play devoting to the God —– wrong again.

Except the first few line of the work where the artist needed to find the best adjustment, following work

all through up to the finishing line, it was done almost automatic = just the repeating movement of the fingers.

There was nothing else in his mind = so-called Mindfulness, though, in fact, there was nothing.

Hence Mind of No-Mind = the true reflection of the Nothingness of the existence.

—– in deed, those repeating work is the Buddhist’s practice = by which the one can reach to

the state of Mushin (Mind of No-Mind ).

non

But we shouldn’t forget, that the Practice is just the practice to get the state of the mind, Mushin.

Mushin itself is not a goal. It is just a state of the mind.   What is the goal ? —– Life, that’s all.

But the Life without unnecessary worries or useless delusions hence without pitfall.

What else anyone needs to have ?

More than handful of gold ? Or surrounded by 100 of virgins ? —— ? ? ? What to do with those virgins ?

Do you want to be a rapist or dirty old man ? —– in fact, all those dirty idea negates the goodness or virtue of

the Mushine, since it against the Rules of the Dharma.

One’s life is to make other life happier.   This is what all about the meaning of the Life.

( Running big company employing thousands of staffs and selling the products all over the world

—– in effects, supporting those who working for him, and appreciated by the people who bought the products,

in the same time, making money and able to supports his own family —– this is the Life.

(well, billions of variations there)

non

So, unmistakably,  the artist,  Pok succeeded in this task —– by his work in Mushin, made

the people smile and made their eyes open “ A, Ha ~ ~ ~”  and making people feel Happy.

He should be rewarded by the Dharma.

Non

His exhibition [ Contemplating the Everyday ] continues until 8^th July, 11am~5pm

@ Central House Building / Metropolitan University —– Near Oldgate East Station , London

(it is opposite of the Whitechapel Gallery / Habib Bank on the corner / entrance is over the Bank office)

—– < www.thegroundweshare.co.uk.blogspot.com >

It’s worthwhile to pay a visit  🙂

—–

Order in Disorder (2)

Before the Buddhism evolved into Mahayana, the followers try to understand the existences in each

definition, in order, such as described in the Abidharma Kosa, and tried to fix the rules,  so that,

in effect,  made the person into the orderly ideal TYPE.

Then, the Buddhists realized that there is no such things like an orderly type nor

orderly existences —– no order is the order.

Like the nature, even a Hurricane or a Tsunami are also a part of the Dharma, not mention a Death.

Try to impose an ideal TYPE or the imagined ORDER and branding anything else are evil,  is

the human invention, and such thinking is nothing but the delusion.

In contrast to [see the Dharma as it is ], — [try to impose the idea over the Dharma ] is

the fundamental difference between Mahayana and Hinayana.

Accept the Dharma as it is, accept the human as human not an ideal TYPE,  was

the starting point of the Mahayana Buddhism.

non

From his earliest period, Buddha’s teachings consists of the Four Noble Truth, in which

Buddha defined that the Life is suffering, getting ill and getting old then to die —– far from any

ideal TYPE of the life. —– but this was what Buddha did find.

And it took 500 years for the followers to realize what it’s really meant.

Still, if the situation of the life is confined only to this,

Buddha wouldn’t have taught his enlightened wisdom of —– how to deal with

this apparently hopeless situation.

The Buddha’s answer was,  against this disorderly situation (Samsara),  to live the life

in Mushin (which can be acquired through the practice)  would open the way to live without

fear or negative thought,  and away from any negative effect of ego and the delusion.

—– therefore lead to the peaceful Nirvana.

non

Only the rules what Buddha found was the Rule of the Karma though, as he also explained the

constantly changing nature of the Dharma (which include ourself),  this Rule still having unknowable

hence,  no-order again.

Yet still,  strangely you might think,  this uncertainty still retains the overall direction of the Karma.

(Which is the direction of the Dharma) —– situation constantly changes,  occurrences seemed random,

still we pick up what the one should pick up = on the end the one goes to certain direction.

Only the matter is, to pick up right one. —– To do this, its need to have clear eyes

and absolutely calmed, exposed sensory. —– here, the Buddhist’s practice comes in.

non

To the absolutely opened eyes and the mind of no-mind = Mushin,  even a minute sign of

something happening will be seen.    And as the mind is open, usually an out of scope kind

of irrelevant matter (which can be crucial to one’s  life)  may also be seen.

Stereotype,  self-imposed casting always limiting one’s perception and cause wrong thinking.

But, creative, progressive idea and the direction is over this barrier —– why you find this ?  why you ?

is the indication of [ because you were assigned to do this] —– this is what the direction mean.

To the outsider,  the nature / the Dharma looks No-Order though,  to the open mind = Mushin,  it looks no

problem —– since he could see the direction and be in contended as in the right direction.  He stays calm.

Non

– – – “ Oh, C’mon, can’t you see, the World is disintegrating”

“Yes I can see, its true.  But because of that, somebody has been assigned to work hard and dealing with it.

So, if he asks your help.   Help him.   If not, don’t interfere him, or worrying about it yourself.

If the Dharma in deed had the intention for the World to sink,

the Dharma didn’t assign him to solve the problem”

Put faith on the Dharma.  🙂

___/\___

—

PS :  It may look nicer to shout against the Nuclear Power or multi-national Capitalists etc. while pretending

to be a conscience of Planet Earth though,  I don’t think it is not necessary a typical Buddhist’s attitude,

unless the one was born to be a campaigner.    Because, the Buddhism is not stand on the mouth but practice.

Before open the mouth,  better stop wasting energy, electricity etc,  stop buying bottled water,  fizzy drink,

give up the car etc etc.   Those practices may be in your hand but, —– ? ? ?  how many people in the world

can stop the Nuke ?  —– the drive to change the policy of some country to give up Nuke was not by the

campaign,  but by an accident in Japan which costed hundreds of billions of money.  Money speaks louder.

In emotion, everybody feel ” What a hell, Japanese government is doing (or not doing !)”  though, it need to

think what an emotional shout can affect the actual policy there  —– yet, on the Election, they vote to the

well-known TV characters or comedian —– ? ? ?    (What’s  going on there)

—

Anyhow,  no-one’s conscience or emotion would give a halt to earthquake or tsunami  😀

(To the Planet Earth, it was a small wobble to release a tension (so, it was a rational adjustment.  Not a

disorderly passion ) though, for us, minute human being, it was a devastating quake) we are utterly powerless.)

—– but this is what the nature / Dharma is.

non