Fruits Fly
It seems different people call different Fruits Fly though, I’m talking
about very small common Fruits Fly in England. While Googling, I
found that the others are having the same problem of Fruits Fly.
——( Dead Fruits Flies I found, and they were photographed by Nikkor 24mm F2 lens,
Reverse-mounted with extension-ring on Canon 5D Mk-III — as a X5 Macro-close-up)
—– they suddenly appear in mass and start to pest the place.
Of cause, I wouldn’t believe that they naturally generated —– there
must be somewhere something nursing them. But what was that ?
I certainly don’t have rotten fruits or cow-dung dropped in my room.
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When I was in my junior school, there was a kind of out of course
biology project = To receive a bottle of fruits fly and keep them in
a warm condition. Then next week, 10 of the pupil brought back
each bottle and counted the number of hatched fly — how many of
them had black eyes etc. Actuary, we were assisting the researcher’s
study (without understanding what for we are doing. :-D)
Anyhow, still we learned how to nurse Fruits Fly with a gluey
yeast-starch mix and to see them hatch less than 10 days.
= It’s mean, when one female came into the room and laid the eggs,
a week to 10 days later, suddenly the room would have 100 of them
flying around.
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While observing where they are frocking, I realized that the fruits
skin peel etc anything sweet and wet in the bin is attracting them.
On top of those, I discovered that quite number of them penetrated
the polythene bag of Raisin loaf through small gap = they must have
laid hundreds of the eggs on the raisin. = If I didn’t notice, I could
have eaten plenty protein as well. (That was how the Essential
Amino-acid was delivered to the “Strict Vegetarian” 🙂 )
—– then battle commence. Since then, any wet or not completely
dry rubbish, mostly fruits peel kind were lapped-up in polythene bag
and goes to the bin and any soft food goes either fridge or plastic
container with lid. I needed to make my room as dessicated and futile
as a desert, making them to convince “It’s better to go somewhere else”.
( I did composting before though, I have no garden of compost to go,
and it’s bin itself became a center of unpleasant insects, fly etc
= So, I gave up the idea.)
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So that, in reality, to have an ecological, naturally harmonious life =
“Happily Live Together with other small Lives” is = sound sweet but
not practical or ideal at all. In fact nothing but a pretentious fraud.
We shouldn’t forget “To keep hygienic, clean life” is no other than
the practice to persecute against the pests and the germs.
The Bottle-fly or Cockroach are just having their own life that all.
Even AIDS virus is surely the other life-form. They only happen to
cross over the boundary to the human life and created the conflict.
—– People expecting a beautiful Butterfly just fly over their flowers,
still never anticipates their larvae could infest their plant in their
garden. —– if they saw it, certainly 99% of them will kill it.
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It easy to make-up a softy face and preach love and compassion kind
—– Oh ! Really ?
= Better not to be a filthy hypocrite. I rather stay to be a honest tyrant,
killing millions of grains and beans every year, on top of billions of
other invisible small creatures and the germs for my comfort and the
survival. —– To know the real extent, how we are relying on the sacrifice
of other life-form = Exact reality of the Karma, not a convenient pretty
story to justify and glorify ourselves, is the duty to be a real Buddhist.
Scripture spent so many pages to explain about the Oneness (Ichijo —
such as that “Giving, even without having a conscious of giving” ==>
having pretentious mind is too remote from the Buddhism.)
We need to see and think it in person.
___/\___
PS: Since when my flat was made a desert, they just disappeared
and I only managed to find two dead bodies —– Where had they gone ?
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Zen in Daily-Life (2)
In the previous post I explained how to gain the Selfless-mind-set with an example
of Tea making though, obviously Tea making is hardly a “Task in our daily life”.
It is more like a not too serious leisurely moment when we have a break.
So, how about a handling business matter such as to deal with Bills.
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Zen only deals with the matter on front. And divides the whole task into small section.
And to deal with each section, one at a time. (To climb the mountain, not overwhelmed by
its 8,000m hight, just concentrate to make each step perfect ! = On the end, reach to the top.)
Of cause, our brain can trace the implication of the matter even to 3rd, 5th effects and able
to speculate further though, the further we go it become a products of Imagination, or
pretty close to a Delusion. (As a matter of fact, most of the speculation is nothing but a
delusion and the rest of only few, happen to meet the probability. —- Yet I wouldn’t totally
reject the facts, some people could foresee this probability in amazing accuracy.)
—– So, when a bill dropped on front of you, how you handle it ? This bill is no delusion, and
a fact how much money you got, wouldn’t have so much grey area. (Of cause, if you are
running a business, the money coming in, may have some uncertainty of timing, hence some
speculative juggling may be inevitable. Still, a situation of unknowable wouldn’t give an
excuse to halt the whole business. In a situation,“Can’t pay now” still, just keep a silence, or
send an excuse of delay, would make a big difference.)
If ignored, it would come back twice harder.
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To live a life, “Don’t care” is one of THE attitude. The way of Zen is the another attitude, and
I wouldn’t judge right or wrong but just show the resulting difference in efficiency to deal
with the Life. Throw the bills to a bin and leave the payment until receiving a Red-bill, is
also a life-style. Though, Zen chose the way, responding it at once. Because, anyhow a due
payment has to be cleared soon or later, not mention additional Late-payment charge etc.
Unless the amount is in millions and keep it one more day in the deposit account will create
thousands more interest, instead, just clear and see no mess, is the choice of Zennist.
Even just to open an envelope, tear it regardless if it could also tear the document, —– but
Zennist use scissors. (For THE task to open it, take the neatest way. NOT the least effort.)
And to pay attention, whether to keep the envelope together, if the document was
back-dated. (—– I had an experience to argue in the Court, for the serving date of a
legal document with the stamped date on the envelope as an evidence. !)
Zen approach is to make everything into a clearly sorted file, and make a way to handle
it to a fixed routine, and to deal with them automatic = no hesitation, no stammering =
hence nothing bothersome would be left. Even if having a headache of juggling, still see
the balance on a clearly filed order would make the Life easier, otherwise see it among
the piled-up bills, notices and other letters etc., will make the life into a confusion.
It’s far easier to deal with it, one by one in the first place. The more delay only makes
the pile-up higher and such situation makes one’s mental state only depressed more.
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Dealing the things with a rule, and make it routine would change the matter from
“personal” to “one of an item among the lots”, hence it became an object, and
separated from the Emotion. = Because of it is under the rule = independent from your
whim, and the rule and the routinised process handles the matter = not your mind = this
is the Selfless state. —– (In fact this is a well known situation, “the customer complained,
don’t handle me as a number but as an individual person”— still, in an aspect of
efficiency, the difference is obvious.)
With a superficial impression, you may not like this though, the Zen originated “Selfless
work Ethics” has contributed to High-productivity and the quality in the Japanese industry.
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This rule and a fixed routine creates consistency in the repeated task, and makes
a person’s brain “Selfless state” —– This phenomenon is all common in the Tea-making or
the handling of clerical work, even the car-making — in fact all the human activities.
—– Behind this phenomenon, there is an crucial tendency of the brain. = Our brain has a
threshold of signal intake = if the same input has been repeated, the brain start to ignore
the signal and respond to it as a pattered routine without involving the Emotion.
It’s mean, when the brain handle a matter without involving Emotion, the feeling of MINE,
or conscious of SELF would not be generated.
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All the sensory signal first goes to the Limbic System to have a reference from the memories
and anything related to one’s interest (gain, loss, danger, comfort) was marked as significant
and the related hormone (if it was a sign of danger, Adrenalin) will be secluded to the
whole body to respond. But if the signal has no such importance and repeatedly coming,
this process in the Limbic system would be bypassed. (Even though, the same bodily action is
still carried-out but “Emotionlessly”).
Because of this Limbic System distinguishes and sorting the signal related to the SELF, if the
signal was bypassed, one’s reaction would be carried-out without the connection to the
SELF, and the related hormone wouldn’t be secluded = No Emotion. — (Emotion doesn’t come
from a Thinking process, but mostly from a Mood created by the Hormone.)
—– Therefore, when the brain was trained (through repeated practice) to bypass the process
in the Limbic System, both Subconscious of the SELF and the Emotion would be suppressed.
—– And this phenomenon is the basis of
Lord Buddha’s teachings of the Selflessness (Anatman) and the origin of Buddhism. In deed,
our brain, thoughts, mind is bothered by the interference from the conscious of SELF and the
Emotion, which creates Ego and the Greed and subsequently all sorts of the troubles in the LIFE,
Lord Buddha’s approach to utilize those Brain Function was a brilliant idea. And without a
bias of Self, Ego, Greed and Detached Emotion, we can see the things much clearer
= We can see The Truth —– This IS, what Zen and Buddhism can achieve.
___/\___
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Zen in Daily-Life
Don’t mistake this title as “Twisting leg everyday”.
Zen is to do something in a Selfless state of the mind. Twisting and sitting (supposedly while
meditating) is a mere practice to gain this Selfless (Mushin) state. —– Though, we are not
born for sitting but to do something to have active life, otherwise we have had extinct long
ago with starvation. So, even Eating in Selfless (ie; in Mushin, and in complete commitment
ie; Mindfulness) IS the Zen. = This is the realization of what
Lord Buddha taught us = Anatman / Selflessness.
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To DO Selfless mean, DO IT without connecting the matter to the Emotion. = This is a state
of so-called Detachment. —– Everybody ever attempted to learn Zen, must heard the words
such as Mushin or Detachment, though, very few had been instructed how to learn it.
(Because in most of the case, their instructor had only an experience to have sat somewhere
in a temple, that all. Still, he is thinking that he had learned Zen.
So, teaching the same sitting (and only sitting) to others. 🙂
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The trouble of learning Zen by sitting is, even if the person (luckily) able to manage vacating
his mind while sitting, to keep this state of mind (whil doing other than sitting) is almost
impossible. Because the mind had been accustomed to “Sitting and Do nothing” and make
empty Brain. Therefore, TO DO anything else, the Brain and the Thinking will come back.
—– Naturally, to learn Zen in the ordinary situation, in a daily life is far better, as the person
can apply the same method and the state of the mind to DO another “Thing” as well.
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Such as to make a cup of tea. (In this purpose, DON’T take short-cut = make a tea from loose
tea-leaf —– (this has the same concept as how “Tea making as a Zen practice” developed.)
The way I make a tea is :
Put a water to a kettle and shake it to wash inside and drain it. Put a water again to the
exactly the same level. Switch on and wait it boils. When the water started to boil,
switch-off (don’t wait automatic switch-off). Pour the hot water (about half cup) into a
teapot where a tea-strainer and a tea-spoon is in. (To heat-up them all together.)
Then take the spoon and tea-strainer out and make the spoon to dry. Throw the hot water
from the teapot. Then, put a spoon-full or two (according to the taste) loose-tea leaf into
the pot (heated spoon takes no condensation of the steam from the warmed tea-pot, hence
no tea lief would stick on it.) Then pour the hot water to tea-pot. Wait two minutes then
serve a tea. Put sugar or milk when I want.
(In fact, when I pour a tea to the cup, I add the (still) hot water from the kettle for next cup.
(I’m a chain tea drinker, anyhow.) (Hot water was not as hot as before though, tea would be
brewed longer in the pot = it prevent the tea become too strong !
— Second cup doesn’t have fresh flavour though.)
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—– The process may seems too much details. But they are all for a sake of good tea-making,
and to concentrate for this purpose IS the Mindfulness.
By doing the whole process always the same as THE Accustomed Form.
—– If you follow this, soon or later, you will gain the Formalized body movement and
gradually able to refine the details. And soon or later you must be realized that you are
DOING all the process Just as a routine = without thinking and the process seemed to be
carried-out almost automatic. It goes almost independent from YOU —– (As you know,
Do the same, again and again, you start to Do it without excitement, interest = No Emotion ! )
= Now the tea is ready for you to enjoy. And it was made without your thinking (in Mushin)
and Detached from your Emotion, in other words, Without the Conscious SELF
= You were in Selflessness.
Do anything in a part of daily-life in the same approach = DO only what you ARE doing
= Mindful Concentration to the only subject. (nothing else in your mind)
And DO what that subject demand, in your best. = This is the ZEN in the daily-life.
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= As you did the things, as good as you could, it’s mean “You may do better next time though,
what you have Done WAS the best on That moment = no regret. (Regret can not change the
past, because the past has gone and the matter to DO better would be on the next time.)
= So, you can live the day without useless regret. (You only can live, on its moment !)
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Key point is,
(1) Take it as if it is a Formalized procedure, hence you only Do it as if an imperative form.
(2) No short-cut and Do the best. (3) Establish your way and stick to it. (Stick to it though,
“Do the best” has priority = the way to Do should evolve to even better on the process.)
(In fact, Mushin or Selflessness is mere By-product of this process = Forget them and just Do
what you got to DO = The matter is, you to DO it and only the result count.)
—– So, enjoy your Tea. (While having the tea, think about, when you live in this manner
down to all the detail of the life, from the way to get-up from the bed – – – – – each frame of
picture to picture, you did your best = in total you had the best satisfying day, and next day too,
so does next year = in total, you have satisfying LIFE.
As you been doing the best, others will know you are the most reliable consistent best,
because you are the Zennist. What you wish more on your LIFE.
—– (without able to make satisfying tea, able to have satisfying day, you are far behind
of even start to talk about Zen, let alone Enlightenment.
But when you achieved to make a good tea, and had satisfying day, year, life = then,
you don’t need to have any Enlightenment on top of your life, since you already had one.
—– Life has full of funny paradox. 😀
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This was the reason why, when the Zen Masters found their Enlightenment,
all uttered “It’s a dog shit” = after all, all of us walking completely in Selfless Mushin
= nobody need to think how to move the legs. We were born, able to live Selflessly
= So, it was explained as “We are born possessing the Dharma” which enabling us
to Live without relying on to the Self. In fact, The Conscious of SELF is obstructing us
to Live Selflessly. —– When the Master discovered this, after spent years of practice,
he was annoyed to feel ( as the years had been wasted,) hence “What a dog shit” 😀
___/\___
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Lettuce and Spinach — its Origin
One of the most unique Photographer / Artist, Karen showed her stunningly beautiful
photos of Canada Lettuce seed in her blog “Draw and Shoot” it awaken my memory that
I had the photo of this (or the one, closely related) plant — The seed-pod in her photo
looks very much like a Dandelion’s, as you can see. = In deed, this plant is a cousin of
Dandelion and as its name suggests, it closely related to the Lettuce.
Or the Lettuce was descended from this kind of Plant, namely
Luctuca of Asteraceae (Compositae) Family. When I found that this plant was the
ancestor of the Lettuce, I was shocked —– as it was completely out of my imagination.
( Not only it looks so different but also I’ve never seen it in an open field and flowering.)
A book, I saw said that “to eliminate its bitter tasted white sap, it took 200 years” though,
Wikipedia says Lettuce has been cultivated since ancient Egyptian time. So, the English
local farmer might have had their own approach, instead to import the established
variety from Mediterranean.

Something similar stories are in Spinach.
The photo left is a plant belongs to
Spinacia in Amaranthaceae family.
The Spinach was created from this kind
of plant, and this weed is also edible.
(Though, this plant contains Oxalic acid,
thus if eat a lots, it would cause an ulcer
on the mouth.)
The cultivated variety is not only to eat
leaves but also there was a variety to eat
thickened stem, called “Poorman’s Asparagus”. And other was called Lincolnshire Spinach.
—– In deed, we human being is very resourceful — or used to be so poor to scrape the life ?
Still, there is a very funny situation. Despite increased world population, therefore needs
lots more food and in deed great number of the people are starving, in the same time,
we are said to be wasting 1/3 of food. (couldn’t sell in the super-market, due to a blemish.
Or made them rotten in a fridge due to too much shopping.) —– Something wrong isn’t it ?
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What Buddha found
(According to the Scripture which Yoshizen found in the Dragon’s den in South London.
—– the Authenticity is more or less the same to any other Buddhist Scripture ) ;-D
After 6 years of ascetic hard practice which was based on the Vedic concept, “With a
concentration of one’s mind = Atman can reach to the level of super natural power”
which is, of cause, on the belief of that the Atman exists. —– but to realize, it was not
suit for him, and left the ascetic practice, and having nursing his weakened body,
Gautama Buddha suddenly noticed that, while eating a milk-porridge offered by a
village girl Sujata, his mind was completely empty. = no mind or conscious was there.
It must had shocked him and made him realized that we’ve been doing a lots of things
without having any thought or conscious. We all are walking without thinking how to walk.
Facing this undeniable fact, he realized that the belief of Atman was utterly false.
What makes us to live, and walk was not the Atman but invisible Dharma.
Atman is not exists, and if we remove the mind or thinking and make it empty, the Dharma
which has been masked by the mind will prevail.
—– So, he tested this, sitting under the Pipal tree. And after 49 days when he run-out of all
the thoughts, the mind became empty, hence, without any pre-conception and with the
clearest eyes, he saw the world as it is which is the sign of the Dharma.
It was the moment of his Enlightenment.
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Then he gave a thought, why the same man who had been believing the existence of Atman
now seeing it is not exists. If really Atman exists, same Gautama must see the same Atman
still here, but the fact showed, it is not. It changes moment to moment.
When things changes, others change as well with direct, indirect connection and this makes
the Dharma dynamic. Hence, nothing stays permanent.
But it is the paradox, to be the Dharma it should be permanent. —– what only persistent in
the Dharma is, its nature of change, not the appearance. Appearance is just a transitional
illusion on our eyes. And our eyes were also attached to this transitional existence, us,
which we can not even define it is existing or not, because the one who try to define it,
is not a consistent existence either.
So the situation, which can only be describable is, the changing nature of the Dharma which
got a mechanism of Karma, which drives everything change, moment to moment,
that nature IS the Truth.
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It’s means, “No rigid existence of Atman, let alone its perpetuity, hence No Self, the Self what
we imagined”, everything is Void. And the Dharma and its mechanism of Karma are all
invisible and unknowable because they may also be Void.
—– Yet still, we are here, there is no choice but has to accept this Truth.
When you can not beat, better join them, be flexible. This is the Enlightenment.
It is not a kind of jump and dance discovery, but neither need to be depressed, because, this
is what we are and our situation is. It’s mean, we neither need to worry because, our worry
itself may be yet another illusion, and anyhow we are here only in this moment in only one life.
And we are here because the Karma caused us to be here, there must be a reason which
we can not know. We have to accept and respect the Dharma.
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And an essential wisdom to deal with this situation, —– to deal with almost invisible Dharma
and the Karma, we have to see them as it is, with transparent perception, never with
coloured glass, in other words, in Selfless clear eyes. In Selflessness, in definition, there is no
Ego or Greed either. Since, the owner of Ego and Greed is not exist.
Therefore we have no possibility to loose anything = We will be in total freedom = We can have
totally liberated life, free from any delusion.
So, Lord Buddha started to teach the way to obtain this Selflessness.
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(Note : It is crucial to see the formation of Buddhism in an aspect of historical situation.
It was a time when the Vedic belief was gradually taken-over by the new Hinduism.
A religion of mostly just worship and make rituals toward the Vedic Deities (hence, ordinary
people were just by-standers) to a religion which is taking a personal account in each Karma
and perpetual cycles of Reincarnation (Samsara) = Hinduism, which horrified the people with
a fear to be trapped in a cycle and even born again as a beast.
Lord Buddha urgently needed to to give an answer to those people and liberate them from
such deluded idea by teaching them that the reincarnating soul = Atman itself is not exists
hence the one’s death will be the total end which IS the Nirvana.
No-Self / Selflessness / Anatta / Anatman was the centre of his teachings. That was why when
Lord Buddha was asked a question (again) “What happens after a death ?” or “After a death
where the soul goes ?” He was so annoyed and didn’t give an answer. —— On the scripture,
his personal attendance Ananda asked him “Why didn’t give an answer” “Because, it would
confuse them” = If this scripture was true, even a closest disciple haven’t understood the
teachings, or most likely the writer of the scripture didn’t know what the Buddhism was.
(on that time the original teachings had already lost !)
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—– It’s sound strange still, it is quite common tendency of the Karma, people who afraid to
get injured get injury. (May be because, the person who had no fear was more agile and
able to see and avoid a danger = the same tendency appeared everywhere in the life.)
There are endless list of the paradox in the Life. = They are definitely making the life FUN.
And this is the secret to live happier peaceful Life.
So, this is the Enlightenment.
___/\___
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No Word, No Teaching ???
There is a well known quotation in Buddhism “In his 45 years of teaching,
Lord Buddha didn’t give even a single word”. —– Even as a metaphor,
this words could explain the most crucial truth in the teachings of
Lord Buddha.
(After 4 years I blogged here = this practice has been my equivalent of facing a rock wall
to sort out the conflicting notions and the words in the scripture, and on the end, I came
to the conclusion.)
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A trouble of Buddhism is that there is no authentic written “one teaching”.
Even the earliest scripture, Agama Sutra was created 200 or more years later, thence
virtually all the 3,000 Buddhism scriptures were compiled on hear-say and guess-work.
(still the author may say “My understanding of the True Buddhism”)
And on top of this, it was a well known fact that
Lord Buddha,s words seemed to be different ocasion to ocasion and it was depend on
to whom he was speaking. —– So that, what I’ve been doing was, picking-up the pieces
among the mountain of disassembled parts and to re-configure the most likely the
original picture. (You may say, I also doing a guess-work) 😀
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Considering this Quotation “No teaching” together with other stories such as Kisa Gotami’s
mustard seeds’ story and a story of Churi Pantac (Shuri Bantoku) sweeping the garden, and
on top of those, “Going out on rainy night” (Test of Selflessness) story.
There was no explanation of why or what could be achieved by doing so, was given by
Lord Buddha. = It must be the teaching of “Think it yourself” though, is anywhere the
explanation why need to think yourself, was ever explained ? By thinking it, (but thinking
in the subconscious level ! ) the one can reach own understanding which would lead to the
own Enlightenment, as the Enlightenment couldn’t be given or taught by any other person,
the one has to find it. (external communication hardly touch one’s subconscious.)
(It is completely different from “Believing the Gospel”= Belief is to firmly memorise the
Pattern, but not necessary know what to do with it, since implanted memory is a
foreign substance) = Because the very process of finding out, is a part of the Enlightenment
(This process is to Re-program the Brain and cut-off Emotional Region to handle a situation
= hence, without an involvement of the Self.) Thus, to teach it in the words would spoil the
purpose of ths teaching itself. = Teaching in Words would only create a memory, but Buddhism
need to change the personality from the subconscious. —– While fully aware of this paradox,
Lord Buddha wouldn’t have explained the effect of the practice or what is the aim of it,
instead, only gave an instruction what to do. He didn’t give-away the trick and the goal.
In this extent, he didn’t teach but just gave a Task. And while doing it, the person can reach
and gain a state of the “Mushin” and “Selflessness”. —– Observing the person’s progress,
Lord Buddha must have given further instruction what to do next,
and where is the point to watch, but not what to think or why / the theory.
( Practice can be done purely subconsciously (in Mushin) but the Word ( = Categorized
notion) couldn’t be operated away from the highly conscious brain activities.)
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A crucial point in Buddhism IS there is no promise of salvation BUT “Save yourself by
reaching the Enlightenment by yourself” —– otherwise, Life is suffering, getting ill,
get old and die. = very blunt message. = (Very Un-Religion like message in deed, since
Buddhism is a teaching of Truth, not a false hope or pinky illusions.) And all the
8 right path etc are what you do. Not what to believe. In fact, all those “Do what” are
obviously in the common sense. Nobody would suggests otherwise. So, there are no
fancy ritual but simple practice = matter is not what or why, but Do.
Lord Buddha might actually told those words to his followers, but no words of why to
Do it = because, no matter of what, but actually Do it unconditionally then
what would happen = Was the teaching.
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So that when you do, just DO without thinking,
without questioning, it’s mean in Mushin, was what
Lord Buddha taught, NOT a complicated reasoning or mythical story which only exists in
abstract notion = Delusion. “What we can DO (include the thinking) without our lexical
conscious = in another word “DO it subconsciously” is the Core of the teaching.
Lord Buddha must have taught how the Karma (cause and result) works in each moment,
such as behind our eyes how the nature is interacting, and all sorts of the physical
phenomena, almost like a science teacher, and taught this is what the Dharma is.
But strictly remained within the rationality and on the facts.
(even though it was in the 2,500 years old standard).
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Since we can do, we can live, without conscious (in deed as we are walking without
thinking how to walk or we are thinking without us noticing it.)
“In the truth, SELF is not a real existence but only an imaginary existence = The Self or
Atman in Vedic teachings is a false”. Therefore the teaching couldn’t be based on the
lexical thinking which is a product of the conscious Self. —– The paradox was that the
teaching was “to become and to live Selfless”. = How to teach and learn the Selflessness
without relying on the product of the Self / Word and the notion. —– Only a way to
learn “To do without thinking” is just watch the way to DO, then Do the same.
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To teach or to tell in the words, “Do it without thinking” is the same as to tell
“Tell me that you are sitting in silence” 😀 —– So that,
Lord Buddha just asked the followers to follow him and do the same.
The followers studied by just watching and learned by just Doing.
By just keep Doing, the followers get used with it, and reached the mind-set to Do
and Live without conscious of the Self. (Without conscious mean, it is not only in
Mushin but be with the Karma of its Moment, in another word Ichijo / Oneness with
the subject or ultimately with the Dharma.)
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So that, the teachings were not in the words, hence, it sound as if nothing was taught.
But that was what Buddhism was in the original form. —– And this was the very reason
why the tradition of “Teaching by Heart to Heart, without relying on the words”
(教外別伝,不立文字,依心伝心) has been kept in the Zen teaching.
(= Just DO the work. Soon or later you will learn to do it automatic/Selfless.)
Yes, Lord Buddha has taught. In a way NOT taught anything at all.
So, the quotation was correct.
___/\___
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Home-made flower :-D
It’s a middle of September, not many flower left.
—– Don’t tell me to go to a florist. I don’t buy flower or plant.
They should be where they grow. Unless I found a pot abandoned on the street.
—– (provided it’s not a meter-tall tree.) —— Then Kinetorori murmured me
“If no flower, why not make one yourself” —– It’s a his bad habit.
It’s the most un-Zen like practice though, —– I did. 😀
(Out of used envelope.)
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So, a flower is blooming in my room. (keep blooming for foreseeable future. 😀 )
Buddhists telling us “Live on the moment”
—– though, I took a way against it.
A photograph is imprisoned to the moment.
So, to have a Jailbreak of this “Moment”
I made a photo to have rather prolonged span
of time (unlike ordinary photographic norm).
The photo above consists multiple exposure
while having its focus shifted. = Yet another
attempt to create fuzzy image —– went
beyond a soft-focus lens, yet keeping a sharp core of
image, unlike a pinhole photo.
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Stabilize the Camera — Chest-Pod
There are many way to stabilize the camera. Starting from the way to grip the camera.
Ultimately a use of Tripod or Mono-pod, even a use of a Bean-bag.
Still, it’s all down to a mind-set of the photographer = Whether to pay an attention
against a possible camera-shake and become aware of own doing?
If it is a case “Doesn’t matter that the Stabilizer built into the lens should take care of
that problem”. —– This is the most funny situation. It is only a psychological trick.
The stabilizer may save a photo while cancelling a camera shake for further 3 stops = such
as in a situation of 200 mm lens, it would be safer to use a shutter speed 1/250 or faster
and with the aid of stabilizer it “may” drop to 1/125 or 1/60 —– still “may not” works.
In such case, I would set 2 stop higher ISO setting to get 2 stop higher shutter speed.
—— In the same time a “Maestro” may say “other than ISO 100 color is not in its best”
—– Oh, really ? ! The BEST mean it is still in a relative matter = NOT the absolute.
Our right-eye and the left-eye are not necessary even seeing the same color.
(Test it your self if you are not aware yet. 😉 —– If not aware this discrepancy,
how the one could boast about “the critical Color” 😀 )
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I used be working close together with the publishers, their printers, plate-making engineers,
and one of my closest climbing mate of mountain has studied Printing Technology and
became an expert of the photo-scanner (such as Crosfield’s machne) —— I heard many
wired stories of “Special Sorcery” in their trade —– still, when it makes the print on the paper,
such as slight difference of the paper which is different a roll to roll, or even a humidity in
the air changes absorbency of the paper hence changes the color of print, etc. etc. = there
can not be any reliable absolute or perfection. It is just someone’s preference.
Anyhow, computer to computer, this CRT to that LCD screen, the color is always different
= what fuss about such minute difference. 😀
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As I grown-up in the time when the color film was ISO 64 or 100, B/W was 400 and even with
push-development, ISO 1600 or so (Kodak Royal Record Pan = ISO 12500 was existed though)
I had to stabilize the camera other than ISO speed. So that, I tried many kind of chest-pod.
(though there are too many — even I don’t remember how many I bought and made myself.)
So, I show you two of my handmade.
This is a chest-pod of current use on my DSLR. The simplest, hence the most neat one !
It was made by aluminium pipe and a short piece of C-channel (which was cut and bent).
(A trouble was, the Airport Security suspects that this is a part of a disguised weapon. 😀 )
—– Unlike western people, I hold a camera right side down (it’s a Japanese tradition)
therefore when I shoot vertical-way, this chest-pod come against my left shoulder
just under the collar bone.
And this is the other one I made for EOS Film Camera which doubles as an external
battery chamber. ( AA x 5 rechargeable batteries instead of 2CR5 Lithium battery)
And it functions as a chest-pod exactly the same way as the other one. But this one can
fold down under the camera bottom. ( I don’t make a rubbish for a sake of Youtube. 😀 )
The advantage of this shooting style is, the hand which triggers the shutter, its elbow was
firmly lodged onto the body, hence it is far more stable than the style having right arm in
the air and move a finger to trigger.
—– May be because of the fundamental flaw of the camera holding style in the west, the
camera shake is unavoidable, hence, it gave an opportunity to the manufacturer to produce
“Stabilizer” and sell it for £500 more price ! (I don’t think it costed such amount for them. )
—– In a video image, shaky picture is annoying but on a still, “two stops slower” seems not
much use —– better use same £500 to another shopping, and set 2 stop higher ISO, —– above
all, have a practice to gain a stable holding of the camera would be far more advantageous.
Since, to gain calm, stable mind to stabilize the hand would be far more beneficial to the
one’s whole life in general. Anyhow, not all the lenses you got, has a stabilizer, and
living with unstable mind wouldn’t bring any happiness.
Better think it in different angle and better change the mind-set and the way you shoot.
(If you doubt, have look a photo here and the photos by 500 mm lens in the previous post. )
(Here, the Zen practice comes in. 😀 )
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