Pale Blue -Pale Red and Orange Tri-Pinhole Pictures
Well, this was a further attempt to create colorful pictures out of otherwise
boring whitish flowers. The effect of Yellow filter was not strong enough on
the last post, so that, on here I’ve put Orange instead.
So, white cosmos was tinted with Sky, Pink and Orange ( not so apparent).
Then it was a riot of color Sir !
The flower’s own color such as yellow or pink was retained more or less as it was.
With slight adjustment of White balance, the effect of blue became predominant.
And to have some exercise.
I think, an attempt to have colors out of white was worked — at least.
🙂
PS : Somebody asked me “What Digital Filter / Effect was used to create
those overwhelming reddish color ? ” —– I answered him “In my policy, I don’t
use PS kind of digital manipulation. I use Picasa to file, which came free with Google.
So that the photo above were just tinkered (brighten, darken, clopped) by Picasa, still
brighten and darken the same picture repeatedly, the contrast of the picture increases,
in other words, the color would be strongly saturated. Since the picture having red
element because of the pink and orange filter, they came out quite strongly.
Reason why the reddish color tend to be in the left hand side was, that’s because
on the three pinhole positions, pink was upper side, orange was left
and blue was right bottom. (I should make them rotatable. 🙂 )
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Pale Blue-Pale Red and Yellow Tri-color Pinhole Pictures
The previous post [Blue-Orange-Red Tri-color ] was obviously too reddish.
Yes, Red + Orange was too strong indeed.
So, I tried Pale Blue (Sky), Pale Red (Pink) and Yellow next.
Though, the effect of Yellow was rather weak —
It gave only a bit warmer color-temperature.
Then I realized that the pinhole for Yellow was not clean round hole. (too late)
Still, end results weren’t too bad.
(But I need yet another try.)
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Zombie ? — What ?
Somebody who read the post [Key Mechanism in Zen Buddhists Mind] asked me
“Practising a repeated long practice, isn’t it a person in a zombie state, on the way
for brain-washing ?” — What ? — also long time ago, somebody told me that he was
thinking that the Zen is in the Trance State”.
Of course, those views were utter misunderstanding, it was a rack of insight toward
his own mind or own experience. —– From the context of the post, it should be
understood that the neurological state in the Buddhists Practice is not far from a
typist or riding a bicycle — in fact even from a walking.
Expert Typist is not necessary using his (her) lexical brain to check the spelling but
finger is just following the eyes picking the letter on a draft. Or riding a bike or
walking, its body coordination was all in the motor region, hence no conscious
thinking was needed for a walk. (I mean how to move each foot next by next. 🙂 )
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So that, being economical in the data process, is a norm in our brain and omitting
the process in the Emotional Region does not make anybody Zombie. Far from it,
while bypassing the Emotion (Fear of Death kind) such as the Emergency Rescue Team
could see the situation with cool-head, not mention a Martial Artist could come closer
to the opponent and able to give more effective attack in a freedom of movement.
While eliminating the hindrance of emotion, the person get far more clear eyes and
the cool judgement, in other words it is exact opposite of a Zombie state.
Bypassing the same-patterned signal doesn’t mean get blinded. While bypassing the
same pattern, any minute difference out of pattern would be instantly singled-out and
will be responded.
Think those phenomena in the own experience how you were doing then.
This is the best beauty of the Zen as well.
___/\___
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Blue-Orange-Red Tri-color Pinhole Pictures
Who said, Tri-color is BGR. —– Tri-color on the French Frag are Blue, Red, White.
Any three colors can be Tri-color. Why not 🙂
BGR tri-color images on the previous post looks too cold. I want warmer image.
(I tested with Green, Red, Yellow though, it looks still too cool.)
So, I put Blue, Orange, Red. —– Images looks on fire. I like it. 😀
Mind you, not all the Zennist is pale-faced cool person. I’m not cool at all. 😀
In fact, only white flower would be rendered into those colors.
(Flower can keep their own color — more or less.)
I think, direct sun light hitting the pinholes caused those red halation.
Anyhow, it’s a burning color in deed. (Is there anything wrong ?)
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BGR-tricolor Pinhole Pictures
On that flower meadow, there aren’t much colorful flowers other than few Cosmos left.
On the other hand, there isn’t burning colored autumn leaves yet.
It looks as poor as this. —– but, if there aren’t much color, why not make them !
(Though, I’m not a graphic designer. I don’t like to create it on a computer.)
So I did, by pricking two more pinholes and put BGR color filters behind.
They became “Double density BGR-Tri-Pinholes” and created the images like those.
(There was a post showing simple BGR-Tri color Pinhole pictures.)
At least, they are colorful in deed. 🙂
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M m m m — Alien ?
On the street, I found a very very peculiar THING.
It looks like a botanical thing still —– it could be a dried-up dead body of small animal,
but what animal ? ? ? —– could be an Extraterrestrial THING like a Martian Octopus !
It most likely, a shell of nut belongs to a plant of Genus Quercus in the Fagaseae Family.
(Commonly known as an Acorn kind) 🙂 —– still, who knows, it could be a disguise.
Though, so far, while I’ve observed, it haven’t started to move and sucked my blood nor
metamorf to a winged angel —– yet.
But even more strange fact was, where this one came from ? ? ? — there was no such
kind of tree in sight, absolutely non.
With its spiky “Tentacles” it could hook-up and hitch to have a journey though, —– ? ? ?
M m m m Strange ?
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仏教の行と大脳生理 (Effects of Practice)
(This is the Japanese version of previous post = Key Mechanism in Zen Buddhists Mind and in its brain function.)
ここまでのいくつかのポストで,原始仏典のアーガマ(阿含)経から大乗仏典のほとんど全てに至る
までがいかにヒンズー教に書変えられていたかを書きましたが,
それにもかかわらずいったいどのようにして
釈尊の無私,無心,空の教えが失なわれること無く2500年の永きに亘って受け継がれて来てい
たのか?---実はここに仏教を仏教たらしめる核心があり,そこに表立って書かれる事の無
かった[行]の問題があったのです。
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仏教では宗派にかかわらずどこでも信者や修行僧に延々と続く勤行を勤めさせます。
それは延々と題目を唱えたりあるいは太鼓をたたいたり,ぐるぐる歩き続けたり
(比叡山での修行とはひたすらこれである---若い頃禅に傾到したアップルの故スティーブ.
ジョブスが延々と歩かされて頭に来たと言うのは有名な話,
中には水を満した丼を持ってぐるぐる歩くなどという[行]をさせる寺が中国に在る。
あるいは座禅とともに特別な呼吸法を習得させたりもします。
しかし何故このような[行]をさせるのか?---実はこうした[行]自体に特別な意味が有るわけ
では無く,それをすることで条件付けされる脳の側に要点が有ったのです。
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人の脳は受覚した情報を処理する時,全ての情報を等しく扱う訳ではありません。
間断なく,五感から入力される情報に加え体の内部情報や運動器官からのフィードバックetcと,
処理せねばならぬ情報は将に膨大でそれの処理をいかに合理化,効率化するかは生体維持の
生理作用同様に極めて重要な問題なのです。(入力される毎秒1100万ビットに対し脳が取
込める情報はせいぜい毎秒16〜50ビットが限界と言われる)
完璧な健康を維持できていても敵の発見が一瞬遅かっただけで全てが無駄になってしまう。
可能な限り自動化,自律化し処理量を減らす事が生存のキーなのです。 従って脳に達する情報
は,その刺激の強度に拘わりなくその重要度(価値観,損得好嫌,危険性など)に応じて処理され
る訳で重要度ナシと分類されたものは完璧に無視される。
あるいは同ーの刺激が繰返される場合,それを評価する閾値 (threshold) が高くなりそれに達し
ない強度の情報を無視するという対応も取られます。
(臭いや騒音に慣れたり,毎日見ている物が注意を引かなくなるetc)
[]
脳の情報処理で重要な事は,この情報の評価分類は生理作用のコントロールにも関与する
大脳古皮質の情動域で行なわれているという事です。
感情が大脳新皮質での価値評価の思考と決定的に異なる点はそれが『己れ』の利益(損得,
安全,生存)に直結した直観的判断に立つという事と,同時にホルモンの分泌をともなっている事で
す。危険の徴候を目撃し“ヤバイ”と感じた瞬間にアドレナリンが分泌され脈拍,血圧が急上昇,防
御や逃走に即応する。しかし危険性も無くあまり損得に関係の無い,延々と繰返される勤行となる
とその同一パターンの情報は感情的には全く無価値,無害のものとして無視され,情動域を素通り
して処理されるようになります。 一方,体の所作は脳の運動領域にパターンとして刷り込まれ
体は自動的に動くようになる。
[]
=つまり延々と続く勤行は『己れ』という利害意識に関わる事なく,自動的に処理されるようになる訳で,
実にこれが仏教における勤行の機能だったのです。つまりこれが
釈尊の教えの核であった無私,無心の現象に外ならず長年この勤行を(無条件に受け容れ)
続けるうちに物事を感情抜きに淡々と処理する心理,脳の対応が身に付いていく。
我執,我欲の源である情動域を素通りしてしまうので我にからんだ妄念に捕われる事も無く,
そもそも執着が無い。 これは元々誰もが脳の中に持って生れている情報処理簡略化のメカニズム
で,何ら特別の現象でも,まして神秘的なものでもありません。 これが,無私が全ての人に普遍で
ある事,かつダルマ(法)が万人に内包されていると言われる根拠に他ならないのです。
この[行]の伝統が保たれていたからこそ,仏教の真髄は今日まで綿々と保たれて来ていた。
つまりその[行]からもたらされる無我無心が実に仏敎の真髄=空無に外なりません。[行]を経て何か気の利いた観念や思想に到達するのではなく、そうした観念や思想のかけらすらも無い空っぽに至る。これが悟りといふものです。
空無であり、何も存在していないのだからそれを形容描写する事もできない。しかしそれの解っていない坊主が無理をして話を作ったものだから後世の仏教は怪し気なオトギ咄で溢れた。そもそも合理主義者の
釈尊が輪廻転生は元より三千世界などを夢想していた筈が無い。=だからこそアーガマ経の中には夢想も空想的奇跡も登場して来ないのです。(前世が無いから生来のカ一ストも無く、当然、サンガにカーストの区別は無かった。)
-----
(それでは,同様に万人に共通な感情,情動はどうなのかと言う疑問が出て来ますが,)
単純な因果関係を見ただけで情動域での判断傾向,欲やエゴ,愛憎執着がトラブルの種になる
事は有っても悟りを開き静寂な生を得るには何の足しにもならないと見たのが
釈尊であったのです。(だからこそ情動域の関与抜き、無心に作業する事が教えられた=キサーゴータミに教えられたのは何の観念でもなく、只走り回る事であった)
(ーーーで,すったもんだの騒々しい人生を送って来た僕個人としては,
騒さいへビーメタルロックも悪くないとは思うのですが) (笑)
___/\___
(必読=修行での矛盾)
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Key Mechanism in Zen Buddhists Mind
While you were walking, you never thought how to move the foot for next step and
to read this blog you were not aware that your eyes is following the letters next by next.
This is what we called “Selfless State of the Mind” and you never expect to create the
money out of walking itself (itself mean, not such a thing to find a coin on the street or to
reach the place to do the business = they are the by-product or benefit from the walking.)
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For the people who want to get the Mushin or Selfless state in Zen, this kind of natural
Selflessness seems to be too casual and too far from the Buddhists practice though, it is
a matter of the mind-set which expect “More elaborated fashionable practice”.
But if you were a Prisoner of War and was ordered to walk to a camp 100 miles away —–
the mind-set might make the difference of life or death.
[]
When a task was given by an order or from a situation in the life, first, it’s needed to
have a “Contemplation” some time interpreted as an acceptance, giving-up (to resist) or
determination to take the task (which ever it was passive or more positive, active way).
—–> And as it was accepted = no way else to go = have to face
the task head-on (this is called “Mindfulness”).
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So, just get on the life (task). Whether it was walking or small manual practice to do,
JUST DO, regardless whether it looks endless and boring.
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When we do repeated endless task, our brain rise the threshold of the importance of
the signal = and whole process would be categorized as neither flesh nor important.
= Brain start to process the matter without referring the signal to the Emotional
region of the brain (in the old cortex) and it become as a routine.
In the same time, whole action process would be programmed into the Motor region
and become to an automatic action. —–> Hence, our brain does the task without
Emotion (=Detachment), without needs of thinking (since it was routine and
done in automatic) = = = This is MUSHIN.
And the task was just a repeated insignificant mundane task = no special interest
could dwell there = nothing to arose EGO or GREED. = = = This is the SELFLESSNESS.
JUST DO IT.
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Once the person get used with “Desensitized perception” even other-things would be
seen detached as well. = No Emotional involvement to the useless matters in the life.
= = = This is the peaceful quiet life to be a Buddhist. 🙂
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And this, neuroscience, brain physiology behind our subconscious was the key
mechanism of the Lord Buddha’s teachings of the Selflessness and the Void.
Also, this was the reason why, despite the mambo-jumbo in the scriptures, the core
of the teachings were kept intact in a tradition of the Practice.
(The Buddhists on the street doesn’t read the scriptures anyway.= They only
taught and know the Buddhism in the Practice. = such as just chanting the title.)
___/\___
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Genuine ? — or tampered Scripture
On the end of previous post, I rather casually wrote
“Now look around and check so-called books about the Buddhism.
How many this kind of absurdities you can find ?” —– though,
I realized that it was not so easy job for the most of Buddhists in
the town. Often, they were given only few booklet to read by the leader
or the instructing monk and not used to look for any other scripture.
For the monks, the followers are the cash-cow, of course, they don’t
want the followers to know anything other than “What he is teaching”.
[]
In the net, there are enormous number of the Scriptures available (in different translation).
Here is a sample of website, kindly providing comprehensive collection of the scriptures.
On their list, by scrolling down, soon after the Agama series, you may find a sutra called
[ Compassionate Lotus Sutra ] , click an English version and — you may start reading. —–
though, if you like a shortcut, go to V-6 (0157 / 0158) and scrolling down to somewhere
paragraph 13 =
“‘For the 1004 persons including Fire-Wreath Manavaka, who reads and recites Veda — the
Exterior-Path scriptures, the Tathagata has already awarded them the distinctive marks
of future Buddhahood, which predicts that they will become Buddhas in the Good-kalpa
(Bhadra-kalpa: the present kalpa), and will, by using the three vehicles (yana), enlighten
all the living beings who often commit greed, lechery, anger, ignorance, and arrogance.”
[]
A kind of Buddhists, more often called New-age group of the people, who is believing such
as a mythical power of crystal etc too, also speaking the buzz-words, Veda, Upanishads etc
may not necessarily know the significance of the word Veda —– and this is the most
Un-Buddhists like word.
Veda is the scriptures of Brahmanism, Hinduism but never with the Buddhism as
Lord Buddha took a stance against the existence of perpetual soul (Self = Atoman),
hence against the idea of reincarnation. (When the Self isn’t existing, who reincarnate ?)
[]
As the [Compassionate Lotus Sutra] referred to Veda, obviously this wasn’t a genuine
Buddhist scripture. Likewise, neither the scripture which got many names of Vedic,
Hindu Deities such as Brahma God was not.
As a matter of fact, all the Mahayana scriptures are quite remote from the original
Lord Buddha’s teachings. —– other than some resemblance in the idea of Void.
Mahayana Buddhism might be better understood as a carnival party staff with a lots of
costumed Hindu dancers. It was a party entertainment, choreographed by Nagarujuna.
And in fact, it was an extravaganza of sales ploy! Nagarjuna was quite talented in this
kind as he used to be a performing magician.
[]
Still, the most important core of the Buddhist teachings were kept, not in the scriptures
but in their practice. (Of course, who believe a magical figure from another universe kind,
but through the practice the psychological, physiological change actually occur and it was
noticed by the followers.) This was the reason why Zen teachings says 不立文字 (Never
rely on the lexical teachings) 以心伝心 (Heart to heart transmission).
And why all the Buddhist’s teachings consists endless repeated act as their practice.
(Chanting the name thousands of times, banging the drum, walking round and round so on
—– counting the breath or special way of breathing is literally endless practice.)
—– I’ll talk about this in the coming post.
___/\___
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Contradiction in Agama (Nikaya) Sutra
The scripture called Agama (Known as Nikaya in the Theravada sect) is the oldest
group of the Buddhist’s scripture written down from the recited oral heritage
kept mouth to mouth for 200 years. Since they came from the memories of the
original followers, we should expect that they are the closest to the
Lord Buddha’s real words though —– were they ?
[]
—– Use your common sense and good imagination.
Think about the text, kept purely in the memories, taught mouth to mouth for 200 years
where in the society, everybody else was believing and talking completely different idea.
Lord Buddha was the only one, teaching the impermanence of the soul = or denying the
permanence of the Self (Atoman). —– Against this, all others were believing the
perpetual soul (Atoman) and believing reincarnation, hence the man is suffering in the
endless cycle of Birth and the Death (of which the Hindu people call Samsara.)
This idea gradually seeped into the original words.
[]
And the time when the oral heritage was written down, the people who took the task
were the Vedic Brahman. Because, they were the only people who knows write and read,
and has learned the Veda. Of course, the Veda teaches the perpetual soul, Atoman and
its reincarnation. Therefore for those Brahman, the teachings of No-Self, Anatoman is
nothing but an absurd idea. Naturally, when they wrote down the recited texts of the
teachings, they couldn’t understand the alien idea, so that they changed it to the words
which made more sense for them. And to show off their writing skill, they decorated the
text with a lots of glorious addition, such as the name of deities and kings etc not
mention the new fancy stories.
—– As a result, the Scripture Agama or Nikaya ended-up to be a mix-up with Hinduism.
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Amazingly, this mess is still continuing today and you can easily see the situation.
The translated script of Agama (Nikaya) is available in the Net, though as you may expect,
they are quite hefty amount. Such as the one, “here is the link”.
And “this one is an extract” with good commentary and the explanation of the historical
background. The author of this extract, Dr. Thomas Tam seemed to be a quite profound
scholar of Buddhists scripture though, he was showing the deep spell of the Vedic idea.
So, he was writing “The following passage does not appear to carry any religious message.
It is just a vignette of a moment of the Buddha’s life.
“It was a dark night, raining lightly, with flashes of lightning. The Buddha said to Ananda:
“You can come out with the umbrella over the lamp.” Ananda listened, and walked behind
the Buddha, with an umbrella over the lamp. When they reached a place,
the Buddha smiled. Ananda said: “The Buddha doesn’t smile without a reason.
What brings the smile today?” The Buddha said: “That’s right! That’s right!
The Buddha doesn’t smile without a reason. Now you are following me with an umbrella
over a lamp. I look around, and see everyone doing the same thing.”” [S-1150] “
This was the passage I’ve quoted in the “Test of Selflessness” (though, Since I’ve read it
many years ago, wording of my memory was not exact) — As I said in the post, this was how
Lord Buddha demonstrated what “Selflessness should be”, but Dr.Tam thought it has
religiously no significant. = This is the very situation how “So called” scholar is
understanding the Buddhism. —– If this passage was seen “No Significant” how PhD
could talk about the selflessness or the Void in Buddhism.
[]
There was the another passage the author was saying that “This was the evidence that
Lord Buddha had the concept of reincarnation”
“Did the Buddha talk about reincarnation? In the Diverse Agama Sutra, there are
several passages that the Buddha had referred to it. The following is an example.
The Buddha told the monks: “Let’s say the whole earth becomes a big ocean.
A piece of wood with a hole floats on it, drifting with the waves, and being blown by
winds from all directions. There is a blind turtle that sticks out its head once every
hundred years. Will it meet this hole?”
Ananda said: “Not possible, if the blind turtle is in the ocean’s east, the driftwood
may be in the west, south, north, all directions. They may not meet.”
The Buddha told Ananda: “Hard as it may for the blind turtle to meet the driftwood,
it may still be possible. For an ignorant person to regain his human form, however, it
is much more unlikely to happen. Why? It is because these people don’t follow the
principles of the dharma. They don’t do good deeds. They kill repeatedly, with the
strong ones bullying the weak, and sinned without end. That’s why for those who do
not understand the four noble truths, they better start to learn and practice them
diligently…” [S-328]
—– Can you read this in such context ?
The words “regain human form” did mean reincarnation ?
(wasn’t that meant just “regain sanity to be a human” ? )
Do you agree with his wishful thinking ?
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Lord Buddha brought the aspect of the Karma into the Dharma.
By definition of its word, Dharma should be the one which keeps its own attribute
= keeps mean never change. Though, Karma affects. And it is the dynamic driving
force. Therefore the karma in the Dharma mean, it is the constantly changing huge
mechanism hence, there is no permanence. = Non can stay permanent as the
existence of everything is relying on the others. And as a soul is dependent to its body,
no permanent body mean no permanent soul (Self, Atoman).
And this is the very basis of the teachings of No-Self. No-Self = No-atoman (Anatman)
mean no remaining soul after death = no possibility of reincarnation.
= No past life which will “Cast” next life could exists = Therefore, there was no “Cast” in
the Lord Buddha’s follower’s sangha. This was why his teachings were so revolutionary.
Though, this idea couldn’t be accepted in the Vedic, Hindu society.
So, they changed the story and started to call
Lord Buddha as one of their Guru. What a contempt.
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Though this tendency is still active today
= insatiable appetite to find an evidence among the scripture, the
Lord Buddha’s words mentioning “Reincarnation”.
Obviously, it is nothing but absurd that if the teachings of the “Impermanence and
the Selflessness” containing “Perpetual Soul reincarnates to the Next Life, hence
having the suffering from the endless cycle of Birth and the Death (Samsara)”.
As a matter of fact, we can see lords of such words in the Agama / Nikaya though
as I aforesaid, they were nothing but the mix-up or expression for a convenience and
Lord Buddha’s stance was still the same “There was absolutely no answer to the
silly question, what would happen after a death”.
This NO answer was not just a rack of word but the strongest denial with despise.
—– You might got your eyes clear.
Now look around and check so-called books about the Buddhism.
How many this kind of absurdities you can find ?
___/\___
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