Throw a stone

The words here “Throw a stone” is a metaphor or a symbol indicating that there is a meaning behind of such action — in Zen term, a Direct Transmission.  Why Direct Transmission ? — Because the words couldn’t convey the meaning behind or such meaning would be lost if it was expressed in the words. 

After many years, I suddenly realized that Lord Buddha never spoken about the Concept or the Idea conceived in the mind other than in the metaphoric stories.  His teachings were doing or show what or how to do.  And never explained what its action for or meanings of it.  So that, the Disciples were guessing or making their own interpretation if not their own understanding. —– The most of the scriptures were such kind of interpretations or guess-works and very little real teachings of Buddha was recorded because of very few could manage to catch the meaning behind, let alone describe them in the scripture.  (So that, the Buddhism has been surrounded by the mountain of buzz-words created by a superficial capturing such as Selfless, No-thinking, Mushin, Dedication, Self-sacrifice, Detauchment, No-greed, No-emotion, No-fear, Mindfulness, Middle way, — etc etc.)

In deed, Lord Buddha didn’t teach  the meaning or the intention behind of his teachings.  BECAUSE to explain such meaning WILL destroy the teaching itself. (It was recorded in the scripture typically as “Unanswered Questions” =  the abstract, imaginary notions such as an idea of  SELF or theoretical existence like an Infinity, were completely ignored by him.)

—– Do something, JUST do something without do other than DO, = such as to take a bicycle and ride, and go shopping.  When you do such riding, you ARE not thinking how to ride, how to push the feet or take a balance = because, you do it without any conscious “Let alone any conscious of I’m DOING the bicycle ride” = In fact, you ARE doing it without your SELF.  AS this IS the evidence of that the SELF IS not exists, and the idea of the SELF was a creation of your conscious or IMAGINATION.  Since the SELF is not exists, the notion or its word is not exists either (in other words, they were INTENTIONALY created to deal with those notion.) = Therefore, it IS not possible to explain the idea of “There is no SELF” = you can’t explain this without using the notion or the word SELF other than you yourself realize that you ARE riding the bicycle without the conscious of SELF.  Lord Buddha taught his followers to learn it through the action (or a kind of repeating practice — mind you there wasn’t a bicycle then.  😀 ) —– still, how his teachings was successful or succeeded was quite questionable = AND as he was aware of it, he had to leave the very last words “Don’t take the other’s words, learn it by YOURSELF” —– The history of the Buddhism showed nothing but the silly misunderstanding or more precisely the lack of understanding among the followers since then.   (I’ll show it with the most typical sample of “Middle way” in the next post.)

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仏教の行と大脳生理 (Effects of Practice)

 (This is the Japanese version of previous post = Key Mechanism in Zen Buddhists Mind and in its brain function.)

ここまでのいくつかのポストで，原始仏典のアーガマ（阿含）経から大乗仏典のほとんど全てに至る

までがいかにヒンズー教に書変えられていたかを書きましたが，

それにもかかわらずいったいどのようにして

釈尊の無私，無心，空の教えが失なわれること無く２５００年の永きに亘って受け継がれて来てい

たのか？－－－実はここに仏教を仏教たらしめる核心があり，そこに表立って書かれる事の無

かった［行］の問題があったのです。

［］

仏教では宗派にかかわらずどこでも信者や修行僧に延々と続く勤行を勤めさせます。

それは延々と題目を唱えたりあるいは太鼓をたたいたり，ぐるぐる歩き続けたり

（比叡山での修行とはひたすらこれである－－－若い頃禅に傾到したアップルの故スティーブ．

ジョブスが延々と歩かされて頭に来たと言うのは有名な話，

中には水を満した丼を持ってぐるぐる歩くなどという［行］をさせる寺が中国に在る。

あるいは座禅とともに特別な呼吸法を習得させたりもします。

しかし何故このような［行］をさせるのか？－－－実はこうした［行］自体に特別な意味が有るわけ

では無く，それをすることで条件付けされる脳の側に要点が有ったのです。　　　　　　

［］

人の脳は受覚した情報を処理する時，全ての情報を等しく扱う訳ではありません。

間断なく，五感から入力される情報に加え体の内部情報や運動器官からのフィードバックｅｔｃと，

処理せねばならぬ情報は将に膨大でそれの処理をいかに合理化，効率化するかは生体維持の

生理作用同様に極めて重要な問題なのです。（入力される毎秒１１００万ビットに対し脳が取

込める情報はせいぜい毎秒１６〜５０ビットが限界と言われる）

完璧な健康を維持できていても敵の発見が一瞬遅かっただけで全てが無駄になってしまう。

可能な限り自動化，自律化し処理量を減らす事が生存のキーなのです。　従って脳に達する情報

は，その刺激の強度に拘わりなくその重要度（価値観，損得好嫌，危険性など）に応じて処理され

る訳で重要度ナシと分類されたものは完璧に無視される。 　

あるいは同ーの刺激が繰返される場合，それを評価する閾値  (threshold) が高くなりそれに達し

ない強度の情報を無視するという対応も取られます。

（臭いや騒音に慣れたり，毎日見ている物が注意を引かなくなるｅｔｃ）

［］

脳の情報処理で重要な事は，この情報の評価分類は生理作用のコントロールにも関与する

大脳古皮質の情動域で行なわれているという事です。

感情が大脳新皮質での価値評価の思考と決定的に異なる点はそれが『己れ』の利益（損得，

安全，生存）に直結した直観的判断に立つという事と，同時にホルモンの分泌をともなっている事で

す。危険の徴候を目撃し“ヤバイ”と感じた瞬間にアドレナリンが分泌され脈拍，血圧が急上昇，防

御や逃走に即応する。しかし危険性も無くあまり損得に関係の無い，延々と繰返される勤行となる

とその同一パターンの情報は感情的には全く無価値，無害のものとして無視され，情動域を素通り

して処理されるようになります。　一方，体の所作は脳の運動領域にパターンとして刷り込まれ

体は自動的に動くようになる。

［］

＝つまり延々と続く勤行は『己れ』という利害意識に関わる事なく，自動的に処理されるようになる訳で，

実にこれが仏教における勤行の機能だったのです。つまりこれが

釈尊の教えの核であった無私，無心の現象に外ならず長年この勤行を（無条件に受け容れ）

続けるうちに物事を感情抜きに淡々と処理する心理，脳の対応が身に付いていく。　

我執，我欲の源である情動域を素通りしてしまうので我にからんだ妄念に捕われる事も無く，

そもそも執着が無い。 これは元々誰もが脳の中に持って生れている情報処理簡略化のメカニズム

で，何ら特別の現象でも，まして神秘的なものでもありません。  これが，無私が全ての人に普遍で

ある事，かつダルマ（法）が万人に内包されていると言われる根拠に他ならないのです。

この［行］の伝統が保たれていたからこそ，仏教の真髄は今日まで綿々と保たれて来ていた。

つまりその［行］からもたらされる無我無心が実に仏敎の真髄＝空無に外なりません。[行]を経て何か気の利いた観念や思想に到達するのではなく、そうした観念や思想のかけらすらも無い空っぽに至る。これが悟りといふものです。

空無であり、何も存在していないのだからそれを形容描写する事もできない。しかしそれの解っていない坊主が無理をして話を作ったものだから後世の仏教は怪し気なオトギ咄で溢れた。そもそも合理主義者の

釈尊が輪廻転生は元より三千世界などを夢想していた筈が無い。＝だからこそアーガマ経の中には夢想も空想的奇跡も登場して来ないのです。（前世が無いから生来のカ一ストも無く、当然、サンガにカーストの区別は無かった。）

－－－－－

(それでは，同様に万人に共通な感情，情動はどうなのかと言う疑問が出て来ますが，)

単純な因果関係を見ただけで情動域での判断傾向，欲やエゴ，愛憎執着がトラブルの種になる

事は有っても悟りを開き静寂な生を得るには何の足しにもならないと見たのが

釈尊であったのです。（だからこそ情動域の関与抜き、無心に作業する事が教えられた＝キサーゴータミに教えられたのは何の観念でもなく、只走り回る事であった）

（ーーーで，すったもんだの騒々しい人生を送って来た僕個人としては，

騒さいへビーメタルロックも悪くないとは思うのですが） （笑）

___/\___

（必読＝修行での矛盾）

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How to teach No-Self and Void

No-self,  Mind of No-mind = Mushin,  Void etc etc —– in fact it’s all same state 

of the mind or brain though, a trouble is, it can not be explained —– because,

if it was explained, its action, and the words themselves destroy the notion of

No-self or Void and in effect, it is to prove that “You have your own Self”.    🙂

It is the same to a duty of silence, you can’t tell or declare that “I am in silence”

= if you tell that you are in a practice of silence = you fail the duty.

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In the Buddhist scripture it was “explained” in the relation to the 5 aggregates

= in fact the relation between the sense and the object =  “sensed” —–

such as a sense of vision and the object what you thought that you have seen,

and likewise sense of hearing etc etc = 5 senses and effectively all the existences.

===> Its core is,  you never be sure whether you actually seen it,  or what you

thought that you’ve seen, was true or not, that’s because the subject, you and the

object were existing in the relation to the others in moment to moment, hence

they couldn’t be defined as a reliable solid existence therefore nothing, include

yourself is real —– in another word, Void.    (It’s shame though,  to understand

what was written there doesn’t mean “able to get Selfless or see the Void” ! )

—– (The expression in a typical Mahayana scripture “Exists as Not-exists” was

an excuse of the autoer “I didn’t say neither exists or not exists” )   🙂

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Because of you, yourself is Void, you can’t explain it’s situation because the

situation in any moment is keep changing hence any static description could

be a false = in fact any such notion is nothing but a delusion.

So, this is the fundamental trouble to teach, let alone to explain the Selfless or Void.

Lord Buddha had this trouble too, of cause.   And his answer was “Not answer” —–

because, there is no problem to continue the life without having the SELF, far from

it, we were born and naturally living in Selfless, in other words, having and clinging 

to the Self, or believing that the world, or all the existences are really existing, is

nothing but the delusion.    So, what

Lord Buddha did was just show the practice he does in Selfless state (Mushin) = 

and he instructed to do the the same, exactly like him. = and everybody followed =

automatically following him exactly the same manner IS nothing but the practice 

of the Selflessness.    (Please read [Test of Selflessness])

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It is impossible to explain what the Selflessness or Void is, still in practice 

anything can be done in completely Selfless manner and it is in deed a

demonstration and the proof of the Void.

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And this was the reason why the scriptures are in haywire still the teachings of

Buddhism and it’s tradition has been maintained in the Zen practice.

—– if you can do the same, again and again without conceive a question, you are

in the Selfless state.    And you can extend this state to do any other work, even a

thinking process.   (It may sound funny as it is the same brain though, the thinking

part of the brain is not necessary involving the emotional region where the feeling

of Me = Self was created.  —– So, the mental practice of Detachment will work.)

___/\___

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Why “Don’t Think” ? ? ?

 When you are walking, you never thought about how to move your foot.

Same as to read this blog.  You are using your brain and thinking “What a hell

this guy is talking about” still, it is about the meaning of “What was written”

but not about the action, [Reading] itself. = Your eyes automatically scan the

line and pick the pattern of Alphabet —– and in most of the case, you don’t need

to even think what I wrote here = as no sophisticated literacy or academic

knowledges were needed to read this.

So that, to read this, you don’t need to “Consciously” think anything.

Almost automatically your eyes gliding over the line.   (While unconsciously

feeling “nothing special = ignore this” 🙂 )

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Yet still, when the matter came to the famous theory of [Nut Macadam]

suddenly your brain awake and try to sort out “What this Nut Macadam is”

because you don’t know what this is, and you don’t want branded to be an

Ignorant = since this could be important and missing this might be

disadvantageous. = (Your Greed and Ego was alerted !)

So that, suddenly your thinking started to be in full swing. (Though,

no such Nut Macadam has a value more than a Peanut, this

thinking process would find nothing.)

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Like this experiment, you may become aware a fact that the thinking is

associated with the own ego and greed. In other words, your own “Self”.

“The Self” is so eager to defend the own interest and try to gain something

though, see the situation.    On the end what you gain ? = And in any way

you will loose all you have gained and die soon or later.

(So, Don’t think is in fact same as “To be Selfless”)

Or is it a game to make a life more fun ?

(Make a life more fun = this is in fact the way of the Mahayana, instead to

live sombre life with so-called “Contemplation”. 🙂 )

___/\___

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Self-sacrifice — is it same to Selfless ? ? ?

Time to time, a search-term “Self-sacrifice” came to here. = It seems, the Self

is the main issue of Buddhism, Self-sacrifice and Self-denial is always taking

quite an attention.    And in deed I myself talked about this in the past.

= I wrote that to reach Zen or Buddhism understanding, it is necessary to

have a self-denial or a self-sacrifice in a certain stage of

the pathway to see who the own Self is.

Though, the Aim of Buddhism is not “Wrestling with the SELF”= try to

eliminate and struggle.   But Being Buddhist is simply being selfless,

since the Self is not exists in the first place.

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—– You might be confused. This is the same situation like a “Disease”

= say XYZ syndrome. People may talk about what that syndrome is,

how to treat or eradicate it.   Though the teaching of

Lord Buddha didn’t mention the existence of such disease.  Such disease exists

only in one’s mind = NOT exist mean no point to know about alleged symptom,

let alone how to deny or eradicate it. = In other words, to think Self-denial or

Self-sacrifice as if it was the essence of Buddhism is, utterly a misunderstanding

= Here is a man trying to find and use a fire-extinguisher —– shame, there

wasn’t a fire, he only thought it was.

Don’t mix-up “to know, Fire is not exists” with extinguish a Fire.

Deny the Self is not close or same to the Selfless. Deny mean, the Self has been

 defined  and confirmed of its existence !  = Wrong direction to start.

[]

In our daily life, fundamentally there isn’t a conscious of Self,

hence things were done Selflessly.

So that, while reading this blog, have you been aware that your eyes are tracing 

the line, not mention that YOU ARE reading this.   YOU are in deed, doing all those

unconsciously. = Since you were alerted, now you became conscious of YOU.

Otherwise you didn’t need to become conscious of yourself to read this — in fact to

do anything or to live.   Ironically, human got over-sized brain and so-called Mind,

even worse got Selfish Ego and Greed kind.   When ever you were alerted and

became conscious about your “right” or “gain or loss” this kind of “Mind” often gave

us the interruption — “Hey, it’s a chance” or “Don’t loose” kind.   🙂

Lord Buddha found that this “Imaginary products” is the cause of all the troubles

even though, we can have a life without it.    And found that the idea of SELF, the

generator of all those Mind is the root cause, despite it is nothing but an illusion.

So, he taught to have “Clear eyes and the Mind” to distinguish the illusion or delusion

and the Truth. —– Yet still, we poor human tend to cling own Self and accompanying

sense of Self-loving Emotion, so that, when we do something for ourselves, we can not

handle it in the detached clear eyes and the mind.   The emotion which bound

the integration of Self is always there.

[]

In contrast, when we needed to do something for somebody else, not all of us are

very keen = We just do it as an extra task = often with quite detached mind, no

pleasure, even no Self conviction there.

(Let the hands do the work. The mind is somewhere else. 🙂 )

You can see that to do something for others, we do it detached, Selfless manner.

When you do, you do it dispassionate as it was seen objectively in quite rational

manner. = Because, it belong to the others, there is no attachment, still has to do

the job, job would be handled dispassionately as a given task. —– this situation

can be seen as the Self-sacrifice. And the dispassionate detached mind was

mixed-up with the selflessness.

= This was how and why the misinterpretation has occurred.

—– Self-denial or Self-sacrifice is not an idea of Buddhism.   Still, if there was a

situation to DO, real Buddhist would just DO without any question, since

there was no Self, therefore no wrangling Mind but the Karma put him to DO.

Though, by the eyes of others, it could be seen as if it was a self-sacrifice because

of it was not his own needs, and it was interpreted that he was forced to obey the

situation while denying his own will, himself.

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But, to see “Do something to others” only in the view of Self-denial or Self-sacrifice

is in deed the most Un-Buddhist like view.

It is nothing but an Egotistic, stingy, small “mind”.  —– Do something could be

a good exercise, do somebody’s work could be new experience — etc etc.

Don’t waste the time clinging with useless mind.      Just DO.

___/\___

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Zen in Daily-Life

Don’t mistake this title as “Twisting leg everyday”.

Zen is to do something in a Selfless state of the mind. Twisting and sitting (supposedly while

meditating) is a mere practice to gain this Selfless (Mushin) state. —– Though, we are not

born for sitting but to do something to have active life, otherwise we have had extinct long

ago with starvation. So, even Eating in Selfless (ie; in Mushin, and in complete commitment

ie; Mindfulness) IS the Zen.   = This is the realization of what

Lord Buddha taught us = Anatman / Selflessness.

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To DO Selfless mean, DO IT without connecting the matter to the Emotion. = This is a state

of so-called Detachment. —– Everybody ever attempted to learn Zen, must heard the words

such as Mushin or Detachment, though, very few had been instructed how to learn it.

(Because in most of the case, their instructor had only an experience to have sat somewhere

in a temple, that all. Still, he is thinking that he had learned Zen.

So, teaching the same sitting  (and only sitting)  to others. 🙂

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The trouble of learning Zen by sitting is, even if the person (luckily) able to manage vacating

his mind while sitting, to keep this state of mind (whil doing other than sitting) is almost

impossible.   Because the mind had been accustomed to “Sitting and Do nothing” and make

empty Brain.   Therefore, TO DO anything else, the Brain and the Thinking will come back.

—– Naturally, to learn Zen in the ordinary situation, in a daily life is far better, as the person

can apply the same method and the state of the mind to DO another  “Thing”  as well.

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Such as to make a cup of tea. (In this purpose, DON’T take short-cut = make a tea from loose 

tea-leaf —– (this has the same concept as how “Tea making as a Zen practice” developed.)

The way I make a tea is :

Put a water to a kettle and shake it to wash inside and drain it. Put a water again to the

exactly the same level.   Switch on and wait it boils.   When the water started to boil,

switch-off (don’t wait automatic switch-off).   Pour the hot water (about half cup) into a

teapot where a tea-strainer and a tea-spoon is in.  (To heat-up them all together.)

Then take the spoon and tea-strainer out and make the spoon to dry.   Throw the hot water

from the teapot.   Then, put a spoon-full or two (according to the taste) loose-tea leaf into

the pot (heated spoon takes no condensation of the steam from the warmed tea-pot, hence

no tea lief would stick on it.)   Then pour the hot water to tea-pot.   Wait two minutes then

serve a tea. Put sugar or milk when I want.

(In fact, when I pour a tea to the cup, I add the (still) hot water from the kettle for next cup.

(I’m a chain tea drinker, anyhow.)   (Hot water was not as hot as before though, tea would be

brewed longer in the pot = it prevent the tea become too strong !

— Second cup doesn’t have fresh flavour though.)

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—– The process may seems too much details.   But they are all for a sake of good tea-making,

and to concentrate for this purpose IS the Mindfulness.

By doing the whole process always the same as THE Accustomed Form.

—– If you follow this, soon or later, you will gain the Formalized body movement and

gradually able to refine the details.   And soon or later you must be realized that you are

DOING all the process Just as a routine = without thinking and the process seemed to be

carried-out almost automatic.   It goes almost independent from YOU —– (As you know,

Do the same, again and again, you start to Do it without excitement, interest = No Emotion ! )

= Now the tea is ready for you to enjoy.   And it was made without your thinking (in Mushin)

and Detached from your Emotion, in other words, Without the  Conscious SELF

= You were in Selflessness.

Do anything in a part of daily-life in the same approach = DO only what you ARE doing

= Mindful Concentration to the only subject.   (nothing else in your mind)

And DO what that subject demand, in your best.  = This is the ZEN in the daily-life.

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= As you did the things, as good as you could, it’s mean “You may do better next time though,

what you have Done WAS the best on That moment = no regret.   (Regret can not change the

past, because the past has gone and the matter to DO better would be on the next time.)

= So, you can live the day without useless regret.   (You only can live, on its moment !)

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Key point is,

(1) Take it as if it is a Formalized procedure, hence you only Do it as if an imperative form.

(2) No short-cut and Do the best. (3) Establish your way and stick to it. (Stick to it though,

“Do the best”  has priority = the way to Do should evolve to even better on the process.)

(In fact, Mushin or Selflessness is mere By-product of this process = Forget them and just Do

what you got to DO = The matter is, you to DO it and only the result count.)

—– So, enjoy your Tea.      (While having the tea, think about, when you live in this manner

down to all the detail of the life, from the way to get-up from the bed – – – – – each frame of

picture to picture, you did your best = in total you had the best satisfying day, and next day too,

so does next year = in total, you have satisfying LIFE.  

As you been doing the best, others will know you are the most reliable consistent best,

because you are the Zennist.      What you wish more on your LIFE.

—– (without able to make satisfying tea, able to have satisfying day, you are far behind

of even start to talk about Zen,  let alone Enlightenment.    

But when you achieved to make a good tea, and had satisfying day, year, life = then,

you don’t need to have any Enlightenment on top of your life, since you already had one.

—– Life has full of funny paradox.  😀

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This was the reason why, when the Zen Masters found their Enlightenment,

all uttered “It’s a dog shit” = after all, all of us walking completely in Selfless Mushin

= nobody need to think how to move the legs.   We were born, able to live Selflessly

= So, it was explained as “We are born possessing the Dharma” which enabling us

to Live without relying on to the Self.    In fact, The Conscious of SELF is obstructing us 

to Live Selflessly.  —– When the Master discovered  this,  after spent years of practice,

he was annoyed to feel ( as the years had been wasted,)  hence    “What a dog shit”  😀

___/\___

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No Word = Strongest Teaching !

Wikipedia is a very convenient place to see the world, even about Buddhism.

Not necessary because it shows the truth but shows the current situation of Popular Belief.

Funny though, it often says “Citation required” — in Buddhism this is THE most blatant irony.

Understanding in Buddhism came from not because it was written. It always come between

the lines. —– Don’t believe what was written but you have to think yourself.

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In Buddhism, such as the strongest denial or the things which is not exist was not lexically

expressed.   So that, the matter was often over-looked or even mistook by the people who

only follows what was told or read.

Like a famous episode in the Vimalakirti Sutra —– To answer a question of “Oneness” (how

totally mindful to the subject) Vimalakirti utter no word, and its silence hit the audience

like a roaring thunder (so the scripture said).

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—– (If you couldn’t get it) = Think, such as in a situation of Sword Mastery, if a man using

the sword could see the situation, how he moves, how sword moves in the Objective View,

it’s mean his mind is separated and floating in the air and watching the situation in

distance = here, two Selves, one was watching and other was being watched, not mention

the independent Sword = this is far from Oneness.    When the conscious of using Sword

and the Hand(s) and even the existence of the Sword fused altogether and moves as one

unified force,  it is the Sword Mastery and the Master was in Oneness.  

(In Zen term it is Ichijo / 一如 or Fuji / 不二 )

—– If you are good in typing, you must know, when you were absorbed into its task =

not only the position of each key, but the keyboard, screen, even the draft paper has gone

out of your conscious but only a stream of each letters = your finger moves automatically,

completely out of your conscious.   And even your Brain was not in there, if the draft had

miss-spieling you just miss-type as it is = This is the Oneness = two Selves, Observer and

be Observed, in fact, THE SELF itself has been totally disappeared into the “TYPING”.

Therefore, no observer or conscious to describe it, nor description of Oneness on typing

could exist. —– (I can describe it because I myself is one-finger typist, still seeing other

expert, I can guess how it’s works from the aspect of Zen. —– still, I may be wrong. 😀 )

[]

—– So, there couldn’t be a description of Oneness.

= No word even from a wise-man Vimalakirti.    And, in the scripture, there was no

explanation such as what I wrote above ever existed, because able to write about 

expose a failure, that the one was not in “Selfless Oneness” = make a fool oneself.

This was also the reason when

Lord Buddha went out for a walk in a rainy night, he didn’t explain why, even to Ananda.

Because it was about the Selflessness = since the Self / its conscious was not there to

observe, there couldn’t be a word to describe it. = So that, there was no explanation.

(In fact, to teach Selflessness must be the hardest part, even though it IS the gist of Buddhism.

It can be taught only through a practice  (without type-writer !)  I wonder how many of the

followers could have managed to get it ? —– Still, as the tradition has been continued to

the Zen, it’s mean some had certainly mastered it and handed down the teaching !

—– but not by a word or scripture.)

[]

In Buddhism, a lots has not been written.   As, it meant to be a strongest denial.   Such as

Lord Buddha didn’t answer the question related to the “after life”.  Hence no explanation 

= it’s mean there couldn’t be any written record, hence no citation could be possible.

No citation indicates, no such things in the Doctrine of Buddhism.   And no word by

Lord Buddha ever existed since such matter has no worth to spear even a single word.

(Unfortunately, this situation had been exploited, knowingly or with sheer ignorance,

so many stories of “reincarnation, etc” had been fabricated.)

—– Yet western rhetoric wants to have a denial also has to be expressed,

and No-existence (it’s hard to explain what the Voidness is), has to be proved even

in the Wikipedia. —– It must be a headache to the author.

They can’t create a blank page in Wikipedia and put a comment  “This is Zen”.

(I wonder why not.   A blank page could convey as much as message written

in the same space.)     Ha ha ha.   😀

___/\___

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Selfless = Anatman = Sunyata = Voidness

As I wrote in the previous post “No Teaching ??? ”, what

Lord Buddha was teaching was no other than the state of the brain “Selflessness”

such as when a person was completely absorbed into an action or practice.

(Though his approach to put emphasis on meditation may not be the best way.

==> So that many different methods was invented later).

But unfortunately, this neurological phenomenon and his Teachings has not been

correctly understood and kept by his followers.    The reason was, as I wrote, it was

not clearly explained even to the immediate disciples and not all the disciples

necessary understood, let alone actually reached to a state of Selflessness. 

[]

This history has been reflected to some tradition, such as that the Theravada sect

who is keeping rather ancient form of Buddhism define the “Voidness” = Sunnata is

pertaining to the Selflessness / Non-Self = Annatta, and this Annatta is in fact, no other

than the Sanskrit, Anatman.

Lord Buddha’s teachings had the fundamental stance against the Vadic Atman.

Therefore, it was NO-Atoman = Anatman. —– It showed, in the original teachings, there

was no separate notion of Voidness, because the feeling of Voidness = Detached view to

the world was a part of the Selflessness or Selflessness itself.

(The one who really possess the Selfless-eyes knows this.)

Because, when the Emotion was disconnected, and feel everything were detached, the

stimuli to any 5 senses doesn’t have significance —– it exists though makes no difference

as if it was not existed.   Hence, didn’t need to specially talk about so-called Voidness.

(People who naturally acquired to speak English, as born in England, doesn’t excite or

talk about it.  But foreigner who newly became bilingual tend to show-off that he can

speak English. = A person acquired Selflessness through long practice, doesn’t feel of

the Voidness anything special, since they gradually came together and feel nothing

that they are the separate phenomenon —– in fact the person doesn’t even noticed

such a phenomenon, either Selflessness or Voidness ever existed in the mind.) 

[]

The history of Buddhism was the masquerade of sham Guru who pretended to know the

Lord Buddha’s teachings = Selflessness. —– As, there was a hear-say, the attribution of

the Enlightenment (Selflessness) is such as “Middle way” or a “Detached view = Perception

of Void” —– Those Guru pretended that they know the subject, and deployed the argument

while writing yet another script about “Middle-way” or “Voidness” simply they saw the

opportunities to become famous and rich.     But in fact, some of them were Tantra, or

mixture of Hindu and as they were using their more familiar knowledge to describe

Selflessness and Buddhism, = Buddhism deviated so much.   In fact some of them became

beyond the recognition from the original teachings and end-up almost like the Hinduism.

[]

Fundamentally, there couldn’t be any argument or needs to discuss the matter of

Middle way or Voidness, even the Panya Paramita as a separate phenomenon, since

they are naturally attributed to the same state of Mushin or Selflessness

= Psychological Phenomenon is Just one.

(A man in ill for caught cold shows the symptoms such as “High temperature”

“Headache” “Coughing” etc. so that to deal with “High temperature” alone and

dip him into a cold water wouldn’t help him. :-D)

People who doesn’t know the whole, in its totality, picking-up a superficial distinctive

feature, and talking in loud voice, pretending that he is The expert. Is exactly like a Theory

of Economics = use one monetary index, and try to describe whole economical trend.

Or mimicking the fashion of a star, and buy the same handbag, use the same buzz-word.

All those are the sign of “This person doesn’t know what he is talking about”.

Still, the trouble was that to the eyes and the ears of people standing by, who knows

even less, think those sham Guru looks, sound, great. —– The sensational new fashion

trend with buzzword of Voidness and the thousand of new-Buddha etc.etc. those new

concepts in Mahayana scriptures were made-up in this way.   (But don’t get me wrong

I’m not against everything of Mahayana, as it opened the more flexibility and the

way of free thinking which is the essential to the Zen mind.)  

[]

The worst was Nagarjuna who boasted that he brought back the scriptures from the

Dragon’s cave in the sea bottom. = What a shameless braggart. —– If you see it in

cool head, you may realize that he was a kind of sham doctor, a salesman selling dubious

beauty portion.   And selling new buzzword of Voidness, exploiting the ignorance of the

Buddhists who doesn’t know what was the

Lord Buddha’s original teachings.    (What Nagarjuna said, such as in the Panya Paramita

Sutra was not necessary wrong, and the funny paradoxical phrase was the attempt to

express the complexity of the human mind (co-existent Conscious and Unconscious mind)

though, to put such emphasis to Voidness alone was an indication of that he didn’t have an

own experience of the Selflessness (cut-off  Emotional Region / Hypothalamus in the Brain,

hence the things and the matters were seen remote from Self-interest) = he didn’t know

that the Selflessness and the voidness was not separate phenomenon.

[]

To describe what’s going on inside of our body is not easy,

not mention inside of the mind, even to

Lord Buddha, especially, subconscious is invisible. —– Hence he was very reluctant

on the beginning (so, the scriptures says). That was why

Lord Buddha invented the way to teach direct, without resorting the verbal explanation.

—- though, some were worked, but not everything. So that, many different understanding,

interpretations were bore out, not mention convenient use of the term or notion even the

Divine figures from other religion.

When the person was in Selflessness, there is no need to have a Divine figure to worship.

Selfless hence with Dharma IS its state.  Dharma is there together with

its mechanism of Karma. = It is not for worship but to live with.

[]

—– Of cause, the situation is more or less the same to me, I never seen how a

visual signal running from my eyes to the brain, = only guessing it must be like a

PET Scanner’s screen showed us.    Still, as we know now, how the brain works on the

process of thinking, feeling etc. and we are able to shed the light

to the matter “What is the Selflessness” of which

Lord Buddha pointed out as the way to deal with Life’s problematic situation.

Now is the time to elucidate and Re-construct the teachings of

Lord Buddha to its original form. —– using today’s term = talking in a style and the

words, matched to the occasion and to the audience was the tradition started by

Lord Buddha.    😉

___/\___

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Don’t Think -vs- Think yourself

Almost crèche like joke among the Zennist is this contradiction.

Think yourself yet still Don’t think. Well, here is a typical sample.

This is an Electronic multi-meter, and the matter here is its cables. Some of you might think

“What the matter to fuss about such trivial things” and you may say “Anyhow, when we use next time,

we need to loose the cables anyway. Why bother to tidying up each time ?” —– still in the same time,

you may remember the past trouble of entangled cables with other wire. And when the cable was left

loose on the work bench, you may needed to un-entangle them while wasting the time which was

always in the busiest moment.    And in the worst situation, try to pull the cable out, then it was broken,

and in such moment you don’t have a spare. In any account, it is better to keep the cable tidy.

No one can argue or think otherwise.

Not told by others, what you thought and convinced by yourself,

its understanding stays for ever.

[]

This is the end of argument and the THINKING process.     Once you were convinced,

just DO IT in practice.   (—– only an obstacle is your laziness. 🙂

But, if you a person, aiming better, you will DO IT.   Why not.   This is THE ZEN.)

—– in practice, once you made it as a habit = after use, always just put the cable back to round

the meter and tie it up with the tape. (to make it like in the photo ! )

It is a simple practice hence, no-one need to think or use the brain to do it.

—– the hand will do it automatically as a habit. = When everything are tidy, there

wouldn’t be any havoc on the work. —– This is how “Peace of mind” comes from. 🙂

[]

Lord Buddha’s teachings are all for gaining the NO SELF, and MUSHIN state of mind.

To be in this state, everything has to be left to the subconscious hence NO conscious thinking there.

Because of this, he showed how he does it and made the followers to copy, or gave an instruction

what to DO.    But never explained why, or what was the intention. Simply because, if it was

explained, the person remember the word, then an action become “an action according to the word”

= stuck to its notion / Thinking.

This is the reason why, if you think, Sitting is for a practice of Mushin, you are wrong.

If you sit, just sit. = If you settle your bottom on the floor, that is what sitting is. You don’t need any

thinking. —– In fact, it doesn’t matter, whether you are standing or walking.

= Just let the body to DO, stand or walk.

Without your thinking, your body knows everything how to keep balance while sitting or walking

whatsoever.   This automatic, inherent perfect control was seen as the Dharma.

(Hence, the Dharma is in you !)

[]

Then, what you can see or find in the state of absolute Selfless, Mushin —– So far,

NO clear description was ever elucidated by anyone.

Just say, the state of Panya Paramita. —– there might be NOTING.

Or, this Nothing may be the ultimate wisdom what human being can ever get.

So to say, the Dharma is everything, in the same time it is nothing = VOID.

(If you think, it is a matter for you.—– But, if you don’t think, there is no issue here. 😀 😀 )

How great, Zen is. — don’t you agree ? Ha ha ha. 😀

___/\___

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Moksa / Moksha

Time to time I encounter the people who use a word Moksa or Moksha.

Most of the case they are not a Buddhist but somewhat around of it, such as Herbalist,

Acupuncturist, Psychoanalyst, or so-called New-age type of people who knew or read

something about “Higher state of Consciousness” kind.  (Buzz word “Higher” would

satisfy the Ego = I’m better than others. 😀  —– thus,  able to sell more books)

Yet still, a sect of Buddhism, Theravada who supposed to maintain the older form of

Buddhism, is using this word Moksha instead of Nirvana.

[]

Even among the Mahayana Buddhists, their understanding of the Buddhism is to deal with

this endless cycle of re-birth / Samsara, and to close this cycle is the Nirvana.

And most of the Buddhists believe, this is the fundamentals of the Buddhism.

This must be the biggest blunder and a fraud in the human history.

[]

This matter has been the most grievous headache to decipher Buddhism to me.

Lord Buddha’s teaching has broken the tradition and the popular belief of the

perpetual soul.   As everything is in the Karma, relating and depending each

other, non can remain for ever.   Naturally, when the body has died, the mind,

the soul resided in there, ceased to exist = So, this is the end of the suffering of

the person, hence it is the Nirvana.

So that, how come, why after one’s death, the person

has to suffer rebirth, to keep having the trouble of so-called Samsara   ? ? ?

[]

Utterly contrary to popular belief, the idea of Samsara was not what

Lord Buddha taught. —– I haven’t traced all of his words in the scriptures still,

just give a rational thought,  it is obviously THE self-contradiction of which NO

Lord Buddha would have made.

Lord Buddha might have used the word “Samsara” for a sake of convenience,

when he talked to mass audience who was not educated but

at least know it mean the trouble of the life.  —– Assuming, if

Lord Buddha said, “My teaching will save you from the trouble of Smsara”

—– What he meant was   “Trouble of the  IDEA  of Samsara”   since,

such IDEA itself is nothing but a false DELUSION which fooled the people.

Lord Buddha needed to teach and save the people who has been suffering

from a fear of such deluded IDEA,  saying  ” Don’t worry no such re-birth

would ever happen,  since the soul wouldn’t remain after the death”  (But

people’s fear is a cash-cow of  Guru and Monks, they changed the story)

[]

It seemed, this “Story-Change” had happened in the earliest stage of the Buddhism history,

long before even the Agama Sutra was written.   Considering that Theravada sect is using

a word Moksha which was originated from a popular Cult then who taught the idea of

Samsara and the Moksa, this mixed-up must be happened long before the birth of

Mahayana Buddhism.

[]

The IDEA of said ancient Cult was that all the life-form born as its own stage of progression

from the lowest to highest,  hence this idea became the Cast System in the Hinduism.

And according to the one’s deed, if the one did good enough, the one will reborn in the higher

cast but did bad goes back to the lower, even down to be a beast.  This cycle of Rebirth is

the Samsara,  and only the highest will get ultimate  Moksa to end this cycle.

Lord Buddha totally against this IDEA,  hence in his Sangha, all the followers were

treated as equal  (NO cast),  and he taught, ultimate goal can be reached in one  life

as Nirvana  (NOT the Hindu idea of Moksa which may takes several lives to reach ).

[][]

Lord Buddha’s teachings were “How to acquire the mind-set [Detachment

= Mushin, Selflessness] to deal with harsh reality in life, and to see the TRUTH”.

= The Truth, “No such things like SELF exists, hence nothing to be Reincarnated”

and to live in this truthful life, the one can reach peaceful Nirvana.

He did not teach a product of  imagination, far from it, he fought against it.

—– If you believe otherwise, please show me a FACT of Rebirth.

Lord Buddha was not such idiot to teach dubious imaginary story.

___/\___

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