Yoshizen's Blog

Deeper into the Zen

Some of you, the keen followers might be wondering what this man is  talking about ?   And what would it to do with Zen ?

—– The fundamental question is, “If the Zen is to deal with the life in the absolutely empty mind =  in Mushin, (completely dispassionate, almost like a machine) —– Hey stop joking, which part of the brain is actuary handling it ? ”  (If somewhere the brain IS handling = with the intention to handle it, IS not Mushin but just not aware what he is doing, it’s a fraud ! )

How I came to here, you may find how our condition of the Guts (and the chemicals of its bacteria, parasites) influencing our “Feeling = Heart = Mind = ultimately the way of thinking”   We are not really in control. (Since this blog IS the live description of the DIY Zen research, I need to see the mechanism what makes the Zen as Zen —– in fact what IS so-called Zen ? = if any at all ?)

Now you must be convinced, that the so-called Zen teaching in the town IS fraud. Zen couldn’t be learned or taught, while saying Zen.  As long as the notion of Zen in mind, even if it was hidden in the deepest unconsciousness.  It IS not Zen.  I’ll show you “The legend = the Archer who try to reach Zen while learning Archery in Japan” in the next post. (If you like to start ahead, find a book and read it before hand = Zen in the Art of Archery : by Eugen Herrigel —– It’s a small book = 100 pages or so in a Penguin books)

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PS : I’ll explain you, my utterly strange Lens Making Game.  Do you think is there any complicated theory or creative notion ? —– Non at all.  It was the same process of the cutting a lemon.   In other word, a kind of work of Just Do It with a material I found then —– Imagine, do you think would it be any sophisticated philosophy or scientific theory behind ? = far from it, cutting minute depth of metal barrel to match the focus = IS the ZEN.  (I don’t have a skin thick enough to have a pretense to show-off “Copy the mantra” kind)   😀

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修行での矛盾 — Paradox in Zen Practice

しかし禅の修行とは何か? そもそも禅とは何か? しかし禅が何であるかを答えたとしたら、それは禅ではないし、答える事自体が既に禅では無い。  

禅には問う事も無ければ答える事も無く実にそれが無くなった所に禅が在るのです。と言うより、元々禅などと言うものは存在していない。  

禅習得の足しになる方便は武道とか芸事など色々在り、それぞれの技能の習得、その進歩が目に見え体で感じられたりするので修行としたら大変都合が良い。 ---しかし、その都合良さに惑わされてしまうと、まるで禅と呼ばれるたいそうな事でもやっているような錯覚に陥る。

禅は神経生理上、シグナル(入力情報)が情動域(主に偏桃体)の関与無しに自動的に処理されるようになるので (情動域が『私の』というタグを付ける事で『我』=エゴ、欲、自己保存意識が発生する = 逆に言えば情動域が無視するような、害も無い反復シグナルを送り続けると情動域は無感覚になり入力を運動域などに直通させるようになる) 例えば武道においては恐怖のためらい無く、体が無意識に反応して神技のように動いたり、習い事で目をつぶったままでも完璧な所作が出来るようになったりする。 しかしここで生じる問題は、体や意識がその行に特定されてしまうという事です。(武道の奧義に達したからと言って禅の達人になるとは限らないーーー実在する奥義の後に禅が在ると思いがちですが、在ると思うのは禅などと言う観念に捕われた妄想に過ぎません。何故ならそのような観念すら存在しないのが禅なのですから) 

しかし刀も持たず、対峙する相手もない状態で、---例えば己自身に対してどれだけ無心になれるか? そもそも刀が無かったら己はここまで来ていたか? 

禅の修行はしばしば川を渡る事に例えられ 『川を渡りなば舟を投げ捨つるべし』と教えられる。 これが難しい。(笑)

方便とは言え刀を振回し五年十年と修行して来た揚句、それを投捨て意識の中から抹消するなどと言うのは書込む事よりよ程難しい。 果して刀も方便も無く出発し、どこかに到着する事が有るのか? 無から出発し無に到達し得るものか? (で、皮肉なことに実はどこにも到達しない、それこそが禅,と言うのが禅らしい。

古来より行なわれている修行はぐるぐるとひたすら歩く事ですが、人は元々無意識でも歩ける。それをわざわざ修行と名付け意図的にやらせ、しかもやっている将にその事を意識の中から抹消させようとする矛盾。 逆に言えばそれを教えた人自身、実は無私無心という境地に達してはいなかったのではと疑わせます。(禅の観念にこだわっている師匠が考えそうな事ですよ)

ーーーもちろんそうした徹底した無意識化、無私化が無い訳ではありません=彫刻家のノミがあたかもそれ自身で動き出し、ノミと石だけの対峙になると言うのも在るし、形は元々石の中に在った(つまり『アタシが彫ったのではない』)と言うのはしばしば聞く。 (しかしここまで行くのは大変です。ーーーまァ精々やることで、それが平常心と言うモノ。 だからこそ犬のクソと言われるのです)

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禅などと大上段に振かぶったものではなく単なる日常を平常のものとして丁寧に生活していく=そのうちに何故かその日常の手順がえらく軽やかでなめらかなものになっていくーーーそれで充分なのです。 (別に禅を極めたからといって閻魔大王に褒めてもらえる訳でも無いしそもそもあの世なんてものも無い。 生きているうちに充実した日常を送る事が肝心)  

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Buddha Anime by Osamu Tezuka

In the mountain of Youtube viz, I don’t know how I came to this anime film.  Any how, I watched this viz while skipping a part to part.  Why I did skip was that I knew somewhat about Buddha’s story therefore I could see whether the part was an add-on or other legend or fantasy etc —– in fact, the viz was almost nothing to do with real Gautama Buddha but a story of a boy called Chabla and the military conflict between the Magadha and the neighboring Kosala kingdom. 

The young Gautama was portrayed as a boy troubled with the reality of the life, the sufferings to have an illness, getting old and to die. (not much else, despite the viz spent almost all to a matter of social discrimination = misery to born as a slave )

The author Osamu Tezuka was in fact a PhD in Bio-physics alongside to be the legendary comics writer.  He had a profound knowledges toward the ocultic practices and the belief such as the Boodo etc, so to the Buddhism stories, fantasies.  Yet still something even disturbing me was that the amazing extent of the rack of the understanding toward the Gautama’s mind. —– how he started to cast a doubt to his own position and decided to leave.  Tezuka could have given a much deeper observation toward the Brahmanism dominant society = social cast, idea of the fate = how the man will born and live = not just a superficial phenomena of sufferings but the deeper, fundamental cause determining the human life. 

So, what I found was = its a waste of the time. = Don’t bother with this anime.  😀   (Ask Dalai Lama, how to convert the animals to the Buddhists or which Mantra could make a bird to follow a Holly man even if non of Mantra could stop the killing of Kosala soldiers. —– Since the mother Maya bore the Prince (Gautama) who would become the King of the World, at least the Magada should become a peaceful country away from the royals killing each other.  = Too many nonsense.  —– The most bizarre nonsense was a story, a rabbit offer himself as a grilled meat to a Holly man by threw himself into a fire. = To show an ultimate self-sacrifice ? ‰ ! ‰ ? ! = What a laugh.   😀 )    In stead, you may find the other viz called Hi-no-Tori 火の鳥 more interesting.  They ARE worth spend the days to watch.  The great epics continued on and on with the idea of reincarnation = its mean, Tezuka was thinking the Buddhism mixed-up with Hinduism and he lived in a fantasy world. ( = after all, that was what the children’s cartoon comics IS ! —- I don’t think you expect to learn anything serious from a cartoon comics.  😀 )

Against the Hindu, Vedic idea of the reincarnation, endless chain of the sufferings, Lord Buddha found the principle of the Cause and Effect = Body was the Cause and the Mind / Self was the Effect —– When a body cease, the Mind / Self will cease too. = Nothing to be reborn !    This was the idea only taught by Lord Buddha.  There were hundreds of Hindu, Vedic Guru who was saying the reincarnation but the teachings of Lord Buddha was the revolutionary.    It was really the liberation from a false belief of endless sufferings.  (You may believe that you will reborn — to a beast, BUT that IS all false belief.  = When your SELF is not existing, WHO will reborn ?)   This was the Truth taught by Lord Buddha.

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根性悪い?

最近、このブログの『ヨシ禅縁起』なる古いポストに加筆をしたのだが、それを目ざとく見付けた人が「お宅本当に根性悪いなァ、50年も前の話に末だ恨みを抱ている訳?」と言って来た。  実を言うと50年に渡りこだわっているのでは無く, ふとその男が山で初日から下山するまで徹底して暴風雨に痛めつけられたという話をNetに書いていたのを見て 因果応報という言葉を思出したからに外ならない。 で、この場合、何が「因」なのかを辿ると昔のエピソードに戻るという訳だ。 この男の場合滑落して死んでいても不思議は無かったのだが、死体を運んで長い雪道を歩かされてはこちらが迷惑。---まァ雪盲あたりが妥当な応報だったのだろう。   

「まるで仏教者らしからぬ言葉ですね」と言うので「仏教が底無しの慈悲などを語っていると思っていたらひどい誤解で 釈尊自身、人を殺しかねない程の厳しさで教えを施していたのです。 つまりそれは甘い慈悲などと言うものではなく本人自身で答を見つける為の鍵でしかなかった。 しかも三回教えても見込無しとなったら、それまでとつっ放されていたのです。 慈悲とか極樂を語っていたら、それは釈尊の教えとは何の関係もありません。何が真実かが問題なのです」 

つまる所誰もが己れの持って生れた運命を生きて行かねばならない訳で、その男が「唯物論はその状況での自由撰択を取るだけで運命などナンセンス」と言うのは自由だが、死にそこなう程の暴風雨は現実に有無なくやってくる。 で、何故かそう言う時に山に出掛ける人が居るフシギ ???    これを運命とか宿命と呼ぶのですが本人、自覚していないから避ける事もできない。ーーー 因果応報の不思議な所はそれがー見何の関係も脈絡も無い所に出る事で、当事者は単なる事故と思っていても, 改めて考てみると自分の血筋は根絶やしになっていたと言う調子で、それがいかなるメカニズムで機能しているのかはまるで不可解。ーーー こうした超常現象がマインドパワー(念力、怨念)で働いていると言う説も有りますが、その割に丑の刻参りの効果が無いというのも周知の事実。 

そもそも応報とは人間の思念に関りなく “天”が決裁して断罪するものなのです。 そこには普遍かつ永久不変、客観的に成立している善悪の絶対的基準が在り、イデオロギーや聖書とかの解釈やイケニエの量で適当に変る西欧流の“正義”とは完璧に異った倫理空間が形成されています。 それが東洋で天とか神と呼ばれているもので、人々が現象の背後に実感している力(パワー)に外なりません。   (ほれ、昔から「神様の罰が当る」と言うでしょう) 笑

オーム教とかいうグループはこうした天の庇護どころか、その力の知識経験も無しに只、ヒンズー教グルの噂話を聞いてそのマネをしていただけだったのです。(2500年前、しばらく苦行僧のグループに加った釈尊はそうした苦行が何の足しにもならない事に気付き独自の教えを始めた) 当然のことながらインチキなオームでは天からの警告を聞く事も無く只ずるずると醜悪な泥沼の深みに沈んでいき決定的な応報、極刑の懲罰を受けるハメになったのです。 しかし最大の疑問は、何故もっと早い時点で幹部などのメンバーが癌にかかったり事故に会って死滅していなかったのか??? (まさか邪宗(まァ、ヒンズー教の一派みたいに見える)にも信仰の自由、平等な生存権が有るなどの屁理屈があったのか?) ---ーー それにしても、それにしても巻きぞえを喰った他人さまはえらい悲劇。

 *****  ところで別の意見によると、これが書かれたのが 13日の金曜日というのが怖いそうだ。(おヤ、そんな事には気がつかなかったが、しかしどうしてそうなるのかね?) 笑

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Higan-bana — 彼岸花

Higanbana(1)-IMGP0024-001
In Japan, a week around the Equinox were called O-Higan (both spring and the autumn Higan)  They are the Buddhism originated (some says, Pureland-sect originated but others says that they were originated even older Primitive belief to respect the past dead) 1500 years old tradition.  Because it is such old tradition, people’s customs are deviated a bit, region to region or each persuasion still, somewhat common practice among the traditionalist were = make small decoration of offerings to the returning soul and offer a chanting of the mantra by a priest. (Both Equinox were made national holiday, so, they made a good excuse for some (like me) to escape to the mountain.) 

Higanbana(2)-001

Something strange is, on the time of the Autumn Equinox, a particular flower called Higan-bana open their flowers.  This flower suddenly shoot up its flowering  stem and within a week, they will make a full bloom of their very distinctive red flowers. —– In the west, they seemed to be called Red Spider Lilly ( Ricoris radiata / Amarylliaceae) though I’ve never seen her in this country.   Because of her peculiar character, there are many funny belief, which make up the spooky, sinister stories.  Further more, this plant is poisonous hence repel the rat, mole = together with sinister belief, she is most commonly found in a grave yard and the edge of the rice field. (to protect the field = rat or mole won’t dig a hole where the root of this plant spread.)   When you encounter her in a field, well may be you will feel a shock, —– and convince that the myth “under her, there is a dead body” must be true !

When this flower is blooming, there is no leaves = they come out after the flower finished — hence, she carry the message “Never see you again”. And it created the Chinese name and a myth = Chinese name Manju Shage came from the name of the boy, Manju 曼珠who was the leaf, and the Shage沙华, she was the flower.  They never able to see each other in this world but get together in the Heaven. —– (I guess, they are immune to each other’s poison. )

PS :  Photos above were taken by my friend at the famous Higan-bana Flower spot of meandering Koma-rever bank in Saitama prf; where 5 million flowers are blooming every year.  Last week, even our Emperor walked down there to appreciate the flowers.

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Ideally ~~~~ or Typical

Think, about your own life, — how can it be “Ideally” re-organized.    Then think about how is your typical daily life ?  —– In either case you may need to think quite deep.

—– So, how about, can you imagine “Typical Buddhist” or “typical Muslim man” ? You may say that you don’t know about them deep enough, or you might draw an image of a caricature = funny exaggeration based on the popular stereotype.   As those Notion of Ideal, or Typical kind were artificially created abstract notions for the convenience of communication or try to show how I am intelligent, they never represent a reality.    Real truth is always stays few steps behind of “Ideal” or “Typical” —– and we all know it.

So, the obvious FACT is, what so ever the imagination you have made-up here just now, in the actual daily life, you ARE just carry on your same old daily Life = You must be realized here, extreme or exaggerated idea came up when you INTENTIONALLY THINK = otherwise you are not having such image or notion = In a real daily life, you ARE living without any artificial conscious of “I AM carrying out my living operation”.  —– As a matter of FACT, while reading this blog, you are even NOT aware of YOU are reading this.   While away from intentional thinking, we ARE naturally following the way of the commonsense or what the Buddhists call Dharma.  Of which we unconsciously follow.

This IS what all about of SELFLESSNESS, and the real situation of the Middle way. (Both extreme were created by the intentional thinking = live without such thinking  (Selfless Mushin)  we can follow the Dharma and it IS the very Middle Way.

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Throw a stone

The words here “Throw a stone” is a metaphor or a symbol indicating that there is a meaning behind of such action — in Zen term, a Direct Transmission.  Why Direct Transmission ? — Because the words couldn’t convey the meaning behind or such meaning would be lost if it was expressed in the words. 

After many years, I suddenly realized that Lord Buddha never spoken about the Concept or the Idea conceived in the mind other than in the metaphoric stories.  His teachings were doing or show what or how to do.  And never explained what its action for or meanings of it.  So that, the Disciples were guessing or making their own interpretation if not their own understanding. —– The most of the scriptures were such kind of interpretations or guess-works and very little real teachings of Buddha was recorded because of very few could manage to catch the meaning behind, let alone describe them in the scripture.  (So that, the Buddhism has been surrounded by the mountain of buzz-words created by a superficial capturing such as Selfless, No-thinking, Mushin, Dedication, Self-sacrifice, Detauchment, No-greed, No-emotion, No-fear, Mindfulness, Middle way, — etc etc.)

In deed, Lord Buddha didn’t teach  the meaning or the intention behind of his teachings.  BECAUSE to explain such meaning WILL destroy the teaching itself. (It was recorded in the scripture typically as “Unanswered Questions” =  the abstract, imaginary notions such as an idea of  SELF or theoretical existence like an Infinity, were completely ignored by him.)

—– Do something, JUST do something without do other than DO, = such as to take a bicycle and ride, and go shopping.  When you do such riding, you ARE not thinking how to ride, how to push the feet or take a balance = because, you do it without any conscious “Let alone any conscious of I’m DOING the bicycle ride” = In fact, you ARE doing it without your SELF.  AS this IS the evidence of that the SELF IS not exists, and the idea of the SELF was a creation of your conscious or IMAGINATION.  Since the SELF is not exists, the notion or its word is not exists either (in other words, they were INTENTIONALY created to deal with those notion.) = Therefore, it IS not possible to explain the idea of “There is no SELF” = you can’t explain this without using the notion or the word SELF other than you yourself realize that you ARE riding the bicycle without the conscious of SELF.  Lord Buddha taught his followers to learn it through the action (or a kind of repeating practice — mind you there wasn’t a bicycle then.  😀 ) —– still, how his teachings was successful or succeeded was quite questionable = AND as he was aware of it, he had to leave the very last words “Don’t take the other’s words, learn it by YOURSELF” —– The history of the Buddhism showed nothing but the silly misunderstanding or more precisely the lack of understanding among the followers since then.   (I’ll show it with the most typical sample of “Middle way” in the next post.)

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Void and Middle way (2)

As I wrote on the beginning of the previous post, that the Matter all about Buddhism is The Mind.  

But, on this moment, forget about whether the Mind exists or not, can it remain after the death or not, kind of argument. (It seemed, that the writer of Mahayana scriptures made the matter too grand and ostentatious — don’t exaggerate too much. (= It’s a bad habit of the Indian scholar)  It’s just the matter of the Mind and Heart Sir.)  So, just think of your own Mind. We all know, that there are two kind of mind in our brain.   One feels and often perplexed in a depth of our mind (often called your Heart) and the other is thinking a logical answer while giving complicated consideration or justifying excuse.    The former was generated from the old part of the brain, called Lymbic system.   And the other from the brain’s new cortex.   Sound strange though, the neuro scientist found that we are first thinking deep in our subconscious, then convert it to cognitive (in lexical) form second later.   So, technically, the former can be the first impression or your feeling and the later is the Second thought or Consideration.  This mechanism appeared when we see, hear, taste — 5 senses = feel it, then categorize, name it or describe it.  So, this Second thought has been given a Consideration (while referring to the data-bank)  or Judgement whether it was for an answer of Yes or No = like, you have seen it or didn’t see it.

—– But here is a trouble, you might have thought, that you saw it — Did you ?   How you ARE shure.  Even if it was there, next moment, the projector was switched off or changed to the next image or the person is dead.   So, the Buddhism advise you, don’t cling your thought or hard judgement of Yes or No.  Leave the matter to your first impression.   Neither Yes or No, but your intuitive observation = This IS the Middle way.  Not between the Yes or NO, but your own initial intuition.   Because the whole Dharma is moving and keep changing = try to define it in a fixed form is nothing but the our delusion, since the Dharma itself IS VOID.  In fact we too.  (Though, I wouldn’t guaranty your debt disappear on the next moment or your wife let you free tomorrow.  —– World may look the same. 

So, don’t ask me what is the point to become a Buddhist.     😀   )

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What is VOID and Middle way

What all about Buddhism, the matter is “How our Mind works” no more no less. 

To Lord Buddha himself, its source was our mind itself.  Lord Buddha observed the activity and its tendency of his own mind, and the mind of the others as well.  But, priory to the matter of Mind, Lord Buddha discovered the mechanism of the Dharma, and its entwined activity of the Karma.  In the first glance, the Mind looked work in the same principle of the Karma though, there are some peculiar tendency in the activity of the Mind.  Generally, the Dharma works according to the mechanism of the Karma, though, the Mind does not necessary follow the Karma. 

When we see, the Mind may see but may not see.  Seeing and recognise it, is not the same activity.  Even if we didn’t see, we may still recognise it.  Its mean, the existences of the Dharma may be the same.  It may be there but may not be there.  The constant change in the moment to moment makes the situation even worse.  We can define, it’s there or it’s not there though, the truth seems not the matter of what we define still, we know the state of it by our intuition or subconsciousness = It’s there as it is.  But, we can not see this cognition, because it is in our dark subconscious = it’s there but not there.  Therefore, the form is no different from the Void.  Void is no different from the form.  See the world in this eyes, is the Middle way.  And because the world is exists in this way, It IS the VOID.   

The meaning of the night walk described in the post “Test of selflessness” was —– The followers followed Lord Buddha without ask why or what for = without having any lexical cognition.  Completely Selfless and Open minded = not imposing their own definition or seek an answer but accept the situation (walk on the rainy night) as it is = without going into the mind-game / Why,  but just take a walk —– This selfless mind is in the Middle way and accept the Dharma in such a way is to see its Void.  To gain the eyes of middle way, the followers became free from the wrong idea and start to see and live as the own (as it is).   To be as the own mean to be with Dharma. 

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Maha Kashyapa

Among the Lord Buddha’s disciples, Maha Kashypa was reputed to be the foremost prominent thus influential one, though, I have a strong suspicion that the stories of such prominence might be created and put by himself.  The reason why influential was not necessary he was respected but just bossy pussy attitude (even worse he was very assertive with a kind of logical argument and good at that = hence others might have just gave up and let him chose = therefore the result looked like “He was dominant”)  And being as an ascetic himself, he laid down a lords of rules to the Sangha (follower’s co-living community). (He was the one against the woman to join the Sangha.)

To check the spelling of Maha Kashyapa, I googled its name and realized that in Hindu, Maha Kashyapa was also named as one of their prominent sage. —– In fact, in Vedic history, Maha Kashyapa was quite a familiar name appeared in many times from ancient Rigveda, Upanishad time = in other words, it’s indicate that many different Maha Kashyapa may have been existed.  Yet still, what was known to be “Maha Kashyapa who was a disciple of Lord Buddha”, an ascetics, a son of Brahman, good in a theoretical argument.    Then, organised the first council gathering to sort out what to keep the teachings in the oral tradition.  —– If the person, Maha Kashyapa in Buddhism and in Hindu was the same person, many questions of mixed-up of Hindu into Buddhism could be answered.  

If MK in the Buddhism history was in deed the same person who was regarded as Hindu sage, it is easy to see why such strong influences came into the Buddhism tradition especially in the Theravada sect.  If he lead the council and filtered out what to keep and what to reject among the memories of the Lord Buddha’s teachings, it was easy to understand that MK’s opinion and strong arguments must be heavily biased the final outcome.  And that might be also the reason, why he was depicted to the side of Lord Buddha (alongside of Ananda) despite he was in fact a Hindu = he must be manoeuvred into the position.  (Others just didn’t want to argue with him.  As he was an awkward noisy claimant kind of the person. )

The author of the scripture in the later date had no way to know those facts and the false stories were just stayed on.  (Such as “Pick a flower and smiled Sutra” of which Maha Kashyapa became the person to receive the “Direct transmission of teachings from Lord Buddha” might be an utter fabrications. — any how this scripture was written in China 600 years later = No Pari or Sanskrit original was ever existed.) 

= So, in those stories in the scriptures, there could be lords of fancy tales.   😀  

When I read through Agama, only those two episode caught my eyes =  My intuition told me Yes this is it.   They gave me the key to decipher what the teachings of Lord Buddha was.  (Crucial key was that, even Ananda was not told the intention of the teachings = Avoid the lexical understanding = The mentality to just follow and DO was the matter. — That was What Void, and the Middle way mean )  It’s mean, a kind of approach, arguing, logically perswading, convincing = Maha Kashyapa type is the out of sort.  —– So, why he was chosen to play a role in the Flower Sermon story was absolutely puzzling !   (It’s mean the author who couldn’t read the mind making up the story ! )

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